Difference between revisions of "John (Zizioulas) of Pergamon"

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Like many theologians, particularly those involved in theological dialogues, Metropolitan John has undergone some level of criticism for his theological works.
 
Like many theologians, particularly those involved in theological dialogues, Metropolitan John has undergone some level of criticism for his theological works.
  
* [[Lucian Turcescu]] argues in ''[http://www.blackwell-synergy.com/doi/abs/10.1111/1468-0025.00202 Person versus Individual and Other Modern Misreadings of Gregory of Nyssa]'' that there are differences between patristic theology and the theology of John Zizioulas.
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* [http://en.wikipedia.org/wiki/Lucian_Turcescu Lucian Turcescu] argues in ''[http://www.blackwell-synergy.com/doi/abs/10.1111/1468-0025.00202 Person versus Individual and Other Modern Misreadings of Gregory of Nyssa]'' that there are differences between patristic theology and the theology of John Zizioulas.
  
* [[Peter J. Leithart]]'s article, [http://www.leithart.com/archives/002006.php Divine Energies and Orthodox Soteriology], cites the work of Aristotle Papanikolaou, ''Being with God'', where he points to differences between [[Vladimir Lossky]] and John Zizioulas on the issue of [[divine energies]].
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* [http://en.wikipedia.org/wiki/Peter_J._Leithart Peter J. Leithart's] article, [http://www.leithart.com/archives/002006.php ''Divine Energies and Orthodox Soteriology''], cites the work of Aristotle Papanikolaou, ''Being with God'', where he points to differences between [[Vladimir Lossky]] and John Zizioulas on the issue of [[divine energies]].
  
* In his book, "Innovatory Theology of Metropolitan Zizioulas" (In Serbian, ATOS - Missionary Center, Belgrade 2002), Rodoljub Lazic explains why he believes the work of Zizioulas differs from traditional Orthodoxy and argues that there is a connection between Zizioulas' ecumenical orientation and his theology.
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* In his book, ''Innovatory Theology of Metropolitan Zizioulas'' (In Serbian, ATOS - Missionary Center, Belgrade 2002), Rodoljub Lazic explains why he believes the work of Zizioulas differs from traditional Orthodoxy and argues that there is a connection between Zizioulas' [[Ecumenism|ecumenical]] orientation and his theology.
  
* In [http://www.orthodoxinfo.com/ecumenism/her_saints.aspx a letter], Archbishop [[Chrysostomos of Etna|Chrysostomos of Etna]] states that Fr [[John Meyendorff]] and Metr. John (Zizioulas) were Westernized theologians, in contrast with Fr [[Georges Florovsky]] (a teacher of Metr. John's).
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* In [http://www.orthodoxinfo.com/ecumenism/her_saints.aspx a letter], Archbishop [http://www.synodinresistance.org/Administration_en/ChrysostomosEtna.html Chrysostomos of Etna] states that Fr [[John Meyendorff]] and Metr. John (Zizioulas) were Westernized theologians, in contrast with Fr [[Georges Florovsky]] (a teacher of Metr. John's). In that letter he also states that though Zizioulas was a student of [[Georges Florovsky|Father Georges]], his theological and philosophical thinking has deviated substantially from the Patristic principles set forth by his mentor.
  
 
===Regarding Ecumenical Relations===
 
===Regarding Ecumenical Relations===

Revision as of 13:40, February 29, 2008

Metropolitan John (Zizioulas) of Pergamon

His Eminence John (Zizioulas) of Pergamon (b. 1930) is a modern theologian, Metropolitan of Pergamon, Greece, under the Ecumenical Patriarchate of Constantinople. He was consecrated as a bishop on June 22, 1986, and is currently the co-chair of the Catholic-Orthodox dialogue.


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Biographical timeline

  • 1930: The future metropolitan is born.
  • 1986 Jun 22: Archim. John is consecrated a bishop.
  • Became a key figure in major ecumenical dialogues between the Orthodox Church and other Christian traditions.
  • Leading theologian in a theology of ecology, played a central role in making the Orthodox Church one of the most active religious religious communities involved with development and environmental issues.
  • Held professorships at Glasgow University and King's College, London.
  • 2006: Succeeded Archbishop Stylianos of Australia as president of the Commission of Orthodox in the Dialogue with the Roman Catholic Church.

Books

  • Being and Communion: Studies in Personhood and the Church (Crestwood, NY: St Vladimirs Seminary Press, 1997)
  • Eucharist, Bishop, Church: The Unity of the Church in the Divine Eucharist and the Bishop During the First Three Centuries (Brookline, MA: Holy Cross, 2001)
  • Communion & Otherness: Further Studies in Personhood and the Church (London: T & T Clark, 2007)

Studies

  • Fox, Patricia A. God as Communion: John Zizioulas, Elizabeth Johnson, and the Retrieval of the Symbol of the Triune God (Michael Glazer, 2001)
  • Knight, Douglas, ed. The Theology of John Zizioulas: Personhood and the Church (Ashgate, 2007)
  • Papanikolaou, Aristotle. Being with God: Trinity, Apophaticism, and Divine-Human Communion (Notre Dame, IN: University of Notre Dame Press, 2006)

Criticisms

Academic and Theological

Like many theologians, particularly those involved in theological dialogues, Metropolitan John has undergone some level of criticism for his theological works.

  • In his book, Innovatory Theology of Metropolitan Zizioulas (In Serbian, ATOS - Missionary Center, Belgrade 2002), Rodoljub Lazic explains why he believes the work of Zizioulas differs from traditional Orthodoxy and argues that there is a connection between Zizioulas' ecumenical orientation and his theology.
  • In a letter, Archbishop Chrysostomos of Etna states that Fr John Meyendorff and Metr. John (Zizioulas) were Westernized theologians, in contrast with Fr Georges Florovsky (a teacher of Metr. John's). In that letter he also states that though Zizioulas was a student of Father Georges, his theological and philosophical thinking has deviated substantially from the Patristic principles set forth by his mentor.

Regarding Ecumenical Relations

External links


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John (Zizioulas) of Pergamon
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Metropolitan of Pergamon
1986 - present
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