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He goes on to note, however:
:"In making these and other changes, perhaps Violakes was not innovating but simply giving formal approval to practices which had already become established in parishes. Presumably the Gospel was moved nearer to the end of the service because so few of the [[congregation ]] arrived in time for the earlier parts of Matins!"<ref>''The Festal Menaion'' (Tr. Mother Mary and Archimandrite Kallistos Ware, Faber and Faber, London, 1984), p. 543.</ref>
==Divergence of Slavic and Byzantine Practice==