Changes

Jump to: navigation, search

Sergius of Radonezh

5 bytes removed, 12:38, July 18, 2007
m
fixing cat, various minor cleanups
==Life==
Sergius Radonezhsky (Russian: ''Сергий Радонежский'') was born into a boyar family near Rostov. The date of his birth is unknown, and three different years are presumed as his birth year (1314, 1319, or 1322). His birthdate is traditionally held on [[May 3]], and he is recognized with the name Bartholomew. To his parents, Kyril and Maria, he was the second of three brothers, Stephen being the eldest and Peter the youngest. Because the family became impoverished when Kyril was dispossessed of his properties under Grand Duke Ivan Danilovich of Moscow, they moved to the village of Radonezh around 1328. As Bartholomew grew up, his ability to learn did not match that of his brothers. Then one day he met an old monk who, after Bartholomew explained his difficulties, gave Bartholomew a small piece of communion bread with the blessing, ''"Take and eat it, this is given to you as a sign of God’s God's grace and for understanding of the Scriptures"''. From that meeting on Bartholomew found his lessons easier.
{{cleanup}}
In 1334, after the death of his parents, Bartholomew moved to to Khotkovo near Moscow, joining his widowed older brother Stephen. In 1337, he was [[tonsure]]d a monk with the name Sergius and was [[ordination|ordain]]ed to the [[priest]]hood. In seeking a more secluded place, he and his brother found such a place in the deep forest near the Marovets hill and built a small cell and a simple [[chapel]] dedicated to the Holy Trinity. This was 1340. The brothers lived a secluded life in the forest, and in time Stephen found the life of seclusion difficult and left Sergius to live in Epiphany monastery in Moscow. With the departure of his brother Sergius lived alone for a number of years. The wild animals seemed to recognize him as packs of wolves and bears would come to his hut but would not harm him. One bear came to his hut to share Sergius’ Sergius' last piece of bread with him. Gradually people learned of Sergius and approach him for spiritual guidance. Soon, the cell grew to a small hermitage of twelve monks. The hermitage of the Holy Trinity soon became the spiritual center that eventually became the Holy Trinity-St. Sergius Lavra (Troitse-Sergiyeva Lavra).
As the monastery grew, a difference of opinions grew among the monks as to whether to continue the hermitage type of life or to introduce a communal life style that Sergius favored. As the differences of opinion grew, Serguis decided to start another monastery near Makrish rather than quarrel over the issue. After his departure the original monastery began to decline, and after four years the monks at Holy Trinity begged Sergius to return.
==Legacy==
Sergius has held a special place in the history of Russian [[monastic]]ism. His community at Holy Trinity served as the model of secluded ascetic life organized as communities outside the limits of towns and cities. He himself was a model of asceticism. While not a learned man nor a great preacher, he was a man committed to poverty and utter sincerity. He was deeply humble and had a staunch faith in God’s God's help. He committed to giving help to all who sought his help with loving attention. He was a true leader who led his monks in work and service by setting an example. He established a number of monastery schools and taught farmers better methods of farming.
In view of the stature of his place among Russian saints, he has been honored by adding his name to the monastery he founded: Trinity-Sergius Lavra.
[[Category:Russian Saints]]
[[Category:Priests]]
[[Category:WonderworkerWonderworkers]]

Navigation menu