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[[Image:Pascha.jpg|150px|thumb|[[Christ]] is depicted raising Adam and Eve from the grave in this [[icon]] of the [[Resurrection]].]]
'''Adam and Eve''' were, according to the [[Book of Genesis]], the first-created man and woman. In the [[Septuagint]] (though not in liturgical texts or [[icons]]), Adam's wife is identified with the name '''Zoe''' ("life").
The story of the [[Fall of Man]] is the primary context in which Adam and Eve are remembered, and the suffering which they undergo as a result of having [[sin]]ned against God by eating of the Tree of Knowledge of Good and Evil they share together. Adam is traditionally identified as the one ultimately responsible for the introduction of sin into humanity, but in the [[creation]] accounts of Genesis, both Adam and Eve are listed as having been created without any sense of subordination of one to the other. Thus, Adam's place is not as a lord over Eve, but rather as the representative of the family. As such, he is her equal, but the introduction of human sin is placed at his feet.
In terms of their place in [[theology]], Adam and Eve are the starting point for [[anthropology]], which is the doctrine of the nature of mankind. Additionally, in terms of [[soteriology]], Adam and Eve are seen as [[typology|types]] of [[Christ ]] and of his mother, the [[Theotokos]], who are the New Adam and the New Eve, respectively.
Though the couple are remembered most for their sin, in many icons of the [[All Saints]] type, they are depicted as worshiping at the throne of God, and the traditional [[nimbus]] (halo) is around each of their heads. There are also many liturgical references to Christ's redemption of "the first-created," so the Church's tradition is clearly that they are among the saved. Many icons of the [[Resurrection]] depict Christ raising Adam and Eve out of their tombs.
==See also==
