renameuser, Administrators
5,600
edits
Changes
m
referencing standardisation
==Early Life==
Daniel Alekseevich Sysoyev was born on January 12, 1974, to Alexsei Nikolaevich Sysoyev and Anna Midkhatovna Amirova, within a family of teachers and artists. He was later baptised on October 31, 1977 in Vorobyovy Hills. He attended church with his family, assisting in the altar and in the choir at the church where his father was sacristan. <ref>'''Pravmir'''. [http://www.pravmir.com/article_793.html]</ref>
In the summer of 1988, Daniel helped in restoration work at Optina monastery. When the church at the former Novoalekseev Monastery began, Daniel sang in the choir. The rector recommended that the young Daniel enter Moscow Theological Seminary. This he did, after completing secondary school in 1991. <ref>'''Pravmir'''. [http://www.pravmir.com/article_793.html]</ref>
==Seminarian and Deacon==
Fr Daniel studied in Moscow Theological Seminary <ref>'''Pravoslavie'''. [http://www.pravoslavie.ru/english/32949.htm]</ref>, where he had the obedience of choir singer and of leading a mixed choir.
In 1993, he describes the beginning of his missionary work on the streets. <ref>'''Pravmir'''. [http://www.pravmir.com/article_793.html]</ref>
He was tonsured a reader on December 19, 1994 by Bishop Rostislav of Magadan and Chukotka, beginning a series of great changes. Rdr Daniel was married to Iulia Mikhailovna Brykina on January 22, 1995, by Fr [[Dionisy Pozdnyaev]]<ref>'''Pravmir'''. [http://www.pravmir.com/article_790.html]</ref>; in May 13, Bishop Evgenii of Verey ordained him as deacon. Dcn Daniel graduated from Moscow Theological Seminary at the top of the class on June 14, 1995, with his first child being born later that year. He subsequently enrolled in the correspondence course of the Moscow Theological Academy, and was assigned to the Bulgarian [[metochion]] church of the Dormition of the All-Holy Mother of God in Gonchary, where he taught the Law of God senior classes of the [[Iasenevo Orthodox Classical Gymnasium]] (high school).
From August 1996, the Patriarch blessed him to hold missionary Biblical conversations in the Kriutitsy Patriarchal Metochion with people who had suffered from the influence of sects and, later, occult activities. He began work at the Rehabilitation Centre of St John of Kronstadt, under the direction of Hmk Anatoly (Berestoy).
Fr Daniel was soon transferred to be the rector of the Church of the Apostle Thomas, where he initiated a growing community in honour of the Prophet Daniel. One of the goals of this centre was the conversion of non-Christians, mostly non-Russians. This is particularly the case as the Kantemirovskiy district in Moscow, where the is a district of many expatriate communities, and where many different sects are active, including Baptists, Mormons, Adventists and occultists. Until Fr Daniel came, there was no Orthodox centre. He also opened a catechetical school about the basics of Christianity, and ran a successive five-week catechetical discourses for those who wished to know more about Christianity (for baptism or for interest). In time, a community of Orthodox Tartars (began in 2003) built up, and the information agency of St Akhmet began activity. Fr Daniel's church had initiatives such as an open house, where the church would be open and the priest available for questions. [[Moleben]]s were frequent, particularly for conversion of the non-Orthodox, and also for students at the nearby Moscow Engineering and Physical University. Fr Daniel later began to offer missionary courses, preparing preachers of the Gospel.
As rector of St. Thomas' church in southern Moscow, Fr Daniel was a noted missionary, especially among the Muslim, neo-Pagans, and Protestants communities of Russia. As the Orthodox Church in Russia has come around to the importance of missionary work in recent years, Fr. Daniel became known for his active missionary work, particularly among non-Orthodox, and also for his bright polemic performances. He had especially built a reputation as a priest who stood out for his proselytizing work among Russia’s Muslim community, baptising around eighty Muslims <ref>'''OrthodoxyToday.org'''. [http://www.orthodoxytoday.org/blog/2009/11/20/orthodox-priest-who-converted-muslims-murdered-in-russia/]</ref>.
His initiatives included other non-Orthodox communities. Fr. Daniel was noted for promoting a number of cultural and religious initiatives among Chinese students in Russia. <ref>AsiaNews.it. ''[http://www.asianews.it/news-en/Orthodox-missionaries-for-Chinese-students-in-Moscow-18144.html Orthodox missionaries for Chinese students in Moscow].'' April 15, 2010.</ref>
Mother Prosdokia, abbess of the Ormylia convent in Greece, stated that "it is time to not to pray for Fr Daniel, but to pray to him", expressing that he is a saint. Many Orthodox in Greece venerate Fr Daniel in a similar manner to those martyred during Turkish occupation of Greece. [http://www.orthodoxengland.org.uk/sysoyev.htm]
==References==
<references/>
