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Ancient of Days

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“I kept on beholding in the visions of the night, and, see there! with the clouds of the heavens someone like a son of man happened to be coming; and to the Ancient of Days he gained access, and they brought him up close even before that One. And to him there were given rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him. His rulership is an indefinitely lasting rulership that will not pass away, and his kingdom one that will not be brought to ruin."
There are whoever two questions when it comes to the use of this title: 1) How is it broadly used in reference to the divine nature, in the writings of the fathers and the hymns of the Church, and then 2) who is the Ancient of Days in the prophesy of Daniel. == Who is the Ancient of Days as applied to the Godhead ==
===St. [[Dionysius the Areopagite]]===
:...Almighty God is celebrated as "Ancient of days" because He is of all things both Age and Time,--and before Days, and before Age and Time. And yet we must affirm that He is Time and Day, and appointed Time, and Age, in a sense befitting God, as being throughout every movement unchangeable and unmoved, and in His ever moving remaining in Himself, and as being Author of Age and Time and Days. Wherefore, in the sacred Divine manifestations of the mystic visions, He is represented as both old and young; the former indeed signifying the "Ancient" and being from the beginning, and the latter His never growing old; or both teaching that He advances through all things from beginning to end,----or as our Divine initiator says, "since each manifests the priority of God, the Elder having the first place in Time, but the Younger the priority in number; because the unit, and things near the unit, are nearer the beginning than numbers further advanced. ...Almighty God we ought to celebrate, both as eternity and time, as Author of every time and eternity, and "Ancient of days," as before time, and above time; and as changing appointed seasons and times; and again as being before ages, in so far as He is both before eternity and above eternity and His kingdom, a kingdom of all the Ages. Amen.<ref> [http://www.tertullian.org/fathers/areopagite_03_divine_names.htm#c10 On the Divine Names, chapter 2, section I]</ref>
===In Orthodox Hymns===
In Orthodox Christian hymns, the Ancient of Days is often identified with Jesus Christ.
In [[Eastern Orthodoxy|Eastern Orthodox]] Christian hymns and [[icon]]s, :"Thou hast borne incomprehensibly the Ancient of Days is identified with [[God as a new Child Who showed us new paths of virtue upon the Son]]earth..." Teotokion, or [[Jesus]] [[Christ]]1st Ode of Friday Matins in the 5th tone. This is because :"Thou hast borne the Old Testament is always explained Ancient of Days as a new Child unto us..." Theotokion, 8th Ode of Tues. Matins in the light 6th tone. :"Thou hast surpassed the laws of nature, O pure Daughter, in bringing a new Child upon the New Testament, earth Who is both the Lawgiver and in the Revelation Chapter 1 we read:Ancient of Days..." Theotokion, 8th Ode, Matins, 5th Sunday of Lent.
12 I turned to see whose voice was speaking to me, and when I did so, I saw seven golden lampstands, 13 and in ===In the midst writings of the lampstands was one like a son of man. He was dressed in a robe extending down to his feet and he wore a wide golden belt around his chest. 14 His head and hair were as white as wool, even as white as snow, and his eyes were like a fiery flame. 15 His feet were like polished bronze refined in a furnace, and his voice was like the roar of many waters. 16 He held seven stars in his right hand, and a sharp double-edged sword extended out of his mouth. His face shone like the sun shining at full strength. 17 When I saw him I fell down at his feet as though I were dead, but he placed his right hand on me and said: “Do not be afraid! I am the first and the last, 18 and the one who lives! I was dead, but look, now I am alive – forever and ever – and I hold the keys of death and of Hades! (Rev. 1:11-18, NET).Fathers===
:«The Ancient of Days became an infant». St. [[Athanasius of Alexandria]]. (Homily on the Birth of Christ).
:"The just Symeon received into his aged arms the Ancient of Days under the form of infancy, and, therefore, blessed God saying, ‘Now lettest Thy servant depart in peace...’" St. [[Methodius of Olympus]] (P.G.18, 3658)
:"Thou hast borne incomprehensibly the ==The Ancient of Days as a new Child Who showed us new paths of virtue upon the earth..." Teotokion, 1st Ode of Friday Matins in the 5th tone. :"Thou hast borne the Ancient of Days as a new Child unto us..." Theotokion, 8th Ode of Tues. Matins in the 6th tone. :"Thou hast surpassed the laws of nature, O pure Daughter, in bringing a new Child upon the earth Who is both the Lawgiver and the Ancient of Days..." Theotokion, 8th Ode, Matins, 5th Sunday of Lent.Daniel 7==
==The Ancient of Days depiction ==
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