St. Ignatius (Brianchaninov) writes that there is a spiritual law of interrelationship of virtues so that one certain virtue cannot be acquired without acquiring another that is in close relationship with the first one. For a spiritually inexperienced person, the very idea that some virtue can be premature seems almost blasphemous<ref>[http://www.pravoslavie.ru/english/53476.htm A.I. Osipov. The Basics of Spiritual Life Based on the Writings of St. Ignatius (Brianchaninov). Part 1.]</ref>, but this is true according to Holy Fathers. St. [[Isaac of Syria]] writes that "It is the good will of the most wise Lord that we reap our spiritual bread in the sweat of our brow. He established this law not out of spite, but rather so that we would not suffer from indigestion and die. Every virtue is the mother of the one following it. If you leave the mother who gives birth to the virtue and seek after her daughter, without having first acquired the mother, then these virtues become as vipers in the soul. If you do not turn them away, you will soon die".<ref>{{Ru icon}}[http://www.hesychasm.ru/library/isaak/sl72.htm‎ htm St. Isaac of Syria. Ascetic words. Word 72.]</ref> St. Ignatius (Brianchaninov) writes that "the fallen angel strives to deceive monks and draw them to destruction, offering them not only sin in its various forms, but also lofty virtues that are not natural to them". St. John Climacus writes that "the devil proposes impossible virtues to those who live under obedience, and unsuitable ideas to those living in solitude. <...>The enemy persuades them to look too soon for these virtues, so that they may not persevere and attain them in due time."<ref>St. John Climacus. The Ladder of Divine Ascent. Step 4.</ref>

The Gospel says: "The kingdom of God cometh not with observation" (Luke 17:20). According to St. Isaac of Syria<ref>{{Ru icon}} [http://www.hesychasm.ru/library/isaak/sl55.htm‎ htm St. Isaac of Syria. Ascetic words. Word 55.]</ref> and St. [[Macarius of Optina]]<ref>{{Ru icon}} [http://www.optina.ru/lec_mac/42/ Letters of St. Macarius of Optina. Prelest.]</ref>, these words mean that the ones who premature desired to acquire grace, acquired pride and fall. And this is not a sign that a man loves God but a mental illness. The same idea is expressed by St. [[Nectarios of Aegina]]: "The ones who seek the Divine gifts and insights while being immersed in the passions are in proud and foolish delusion. First, one need to work on cleansing oneself. Grace is sent as a gift to those who are cleansed from the passions. And they get it quietly, at the moment that they do not notice."<ref>{{Ru icon}} [http://azbyka.ru/otechnik/?Nektarij_Eginskij/put-k-schastju St. Nectarios of Aegina. Path to Happiness.]</ref>