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Labarum

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The '''Labarum''' (Greek: λάβαρον / láboron) was a Christian imperial standard incorporating the sacred '''"[[w:Chi Rho|Chi-Rho]]"''' [[w:Christogram|Christogram]], which was one of the earliest forms of christogram used by Christians, becoming one of the most familiar and widely used emblems in Chrisitan tradition. It was adapted by emperor Saint [[Constantine the Great]] after receiving his celestial vision and dream, on the eve of his victory at the [[w:Battle of the Milvian Bridge|Milvian Bridge]] in 313 AD.
The Labarum of [[Constantine the Great|Constantine]] was a [[w:Vexillum|vexillum]]<ref group="note">The [[w:Vexillum|vexillum]] (plural vexilla) was a military standard (flag, banner) used in the Classical Era of the Roman Empire. On the vexillum the cloth was draped from a horizontal crossbar suspended from the staff; this is unlike most modern flags in which the 'hoist' of the cloth is attached directly to the vertical staff. The bearer of a vexillum was known as a ''vexillarius''. The vexillum was a treasured symbol of the military unit that it represented and it was closely defended in combat.</ref> that displayed the "[[w:Chi Rho|Chi-Rho]]" [[w:Christogram|Christogram]], formed from the first two Greek letters of the word "[[Jesus Christ|Christ]]" (Greek: '''ΧΡ'''ΙΣΤΟΣ, or '''Χρ'''ιστός) — [[w:Chi (letter)|Chi]] (χ) and [[w:Rho (letter)|Rho]] (ρ). Fashioned after legionary standards, his Labarum it substituted the form of a [[cross]] for the old pagan symbols, and was surmounted by a jewelled wreath of gold containing the monogram of Christ, intersecting '''Chi''' (χ) and '''Rho''' (ρ), on which ; upon this hung a [[w:Tyrian purple |rich purple]] banner,<ref group="note">Purple dye at this time was a rarity derived from a shellfish of the genus ''[[w:Murex|Murex]].''[[w:Tyrian purple|Tyrian purple]] ((Greek, πορφύρα, porphyra, Latin: purpura), also known as royal purple, imperial purple) was prized by the Romans, who used it to colour ceremonial robes.</ref> beset with gold trim and rich profuse embroidery, inscribed with . The inscription ''' ''"Εν Τουτω Νικα"'' (''in hoc signo vincesIn Hoc Signo Vinces'') — "In this sign, conquer" ''' was in all probability inscribed upon the actual standard, although [[Eusebius of Caesarea|Eusebius]] mentions that royal portraits of Constantine and his children were integrated.<ref group="note">These portraits could have been embroidered, or set as [[w:Phalera (military decoration)|medallions/roundels]] on the staff. Later, the name ''Labarum'' was given to variants of the original standard. An idea of some of the deviations in form of the standards furnished to different divisions of the army may be obtained from several coins of Constantine's reign that are still preserved. On one coin, for instance, the portraits of the emperor and his sons are represented on the actual banner (instead of as [[w:Phalera (military decoration)|medallions/roundels]] on the staff); on a second, the banner is inscribed with the Chi-Rho monogram, and surmounted by the equal-armed [[cross]] while the medallions/roundels of the royal portraits, are on the shaft below the banner.(" [http://oce.catholic.com/index.php?title=Labarum Labarum]."'''' 'Original Catholic Encyclopedia).'''</ref> St. [[Ambrose of Milan]] later wrote that the Labarum was [[Consecration of a church|consecrated]] by the Name of [[Jesus Christ|Christ]].<ref>[[Ambrose of Milan]]. ''"Letter XL."'' '''St. Ambrose Selected Letters'''.</ref>
As a new focal point for Roman unity, the monogram appeared on coins, shields, and later public buildings and churches.<ref>-----. ''"Labarum."'' In: J.D. Douglas and Earle E. Cairns (Eds.). '''The New International Dictionary of the Christian Church'''. 2nd ed.. Zondervan Publishing House, 1996. p.575.</ref>
"The emperor constantly made use of this sign of salvation as a safeguard against every adverse and hostile power, and commanded that others similar to it should be carried at the head of all his armies."<ref>Eusebius Pamphilius: ''Church History, Life of Constantine, Oration in Praise of Constantine'', Chapter XXXI.</ref></blockquote>
Fifty soldiers of the imperial guard''(ὑπασπισταἰ)'', distinguished for bravery and piety, were entrusted with the care and defense of the new sacred standard , which was to be borne by them singly by turns (''Vita Constant.'', II:8). Standards, similar to the original labarum in its essential features were supplied to all the legions, and the monogram was also engraved on the soldiers' shields.<ref>Hassett, Maurice. ''"[http://www.newadvent.org/cathen/08717c.htm Labarum (Chi-Rho)]."'' '''The Catholic Encyclopedia.''' (New Advent). Vol. 8. New York: Robert Appleton Company, 1910.</ref> An idea of some of the deviations in form of the standards furnished to different divisions of the army may be obtained from several coins of Constantine's reign still preserved. On one coin, for instance, the portraits of the emperor and his sons are represented on the banner instead of as medallions on the staff; on a second, the banner is inscribed with the monogram, and surmounted by the equal-armed cross, while the medallions of the royal portraits, though on the shaft, are below instead of above the banner.<ref>"[http://oce.catholic.com/index.php?title=Labarum Labarum]."'' '''Original Catholic Encyclopedia.'''</ref>
==Historical Evidence for Use of the Labarum==
Eusebius stated that in addition to the singular labarum of Constantine, other similar standards (labara) were issued to the Roman army. This is confirmed by the two labara depicted being held by a soldier on a coin of [[w:Vetranio|Vetranio]] dating from 350.
The sacred symbols were naturally removed from the standards by [[Julian the Apostate]], but were restored by Jovian and his successors, and continued to be borne by later Byzantine emperors.<ref>[[w:William Smith (lexicographer)|Smith, Sir William]] and Samuel Cheetham (eds.). ''"[http://books.google.ca/books?id=omMaAAAAYAAJ&source=gbs_navlinks_s Labarum]."'' '''A dictionary of Christian antiquities: Being a continuation of the ʻDictionary of the Bible', Volume 2.''' J. B. Burr, 1880. p.910.</ref> The Labarum marked with the monogram of [[Christ]] is seen on the coins of [[Constantine the Great]], and also of Constans, of JovianusJovian, and of ValentinianusValentinian, to the end of the [http://www.forumancientcoins.com/numiswiki/view.asp?key=Imperial%20Series imperial series].<ref>''[http://www.forumancientcoins.com/numiswiki/view.asp?key=labarum Labarum].'' '''Numiswiki: The Collaborative Numismatics Project.'''</ref>
==Later Usage==
Later usage has sometimes regarded the terms "labarum" and "Chi[[Image:Theotokos-Rho" as synonyms (iStandard.eJPG|thumb|right|Modern Orthodox Labarum. Embroidered icon of the labarum bearing the chi-rho symbol). Ancient sources however draw an unambiguous distinction between the two, since the "Chi-Rho" [[w:Christogram|ChristogramTheotokos]] with [[Christ]] and the "Labarum" were not originally synonyms. As noted above, the labarum was originally a type of ; [[w:VexillumDeesis|vexillumDeësis]], a military standard used icon in the Classical Era of the Roman Empire, with a flag hanging from a horizontal crossbarlower panels; the Chi-Rho Christogram was only added to the flag surmounted by the Emperor [[Constantine the Great|Constantine Icross]] in the late Roman period. ]] In addition, Later usage came to regard the terms "Labarum" and "Chi-Rho" Christogram was not always used is connection with the imperial labarumas synonymous, but its use by Christians naturally evolved into a variety of formats, including on coins and medallions (minted during Constantine's reign and by subsequent rulers), becoming part of although ancient sources draw an unambiguous distinction between the official imperial insignia after Constantine, on Christian sarcophagi and frescoes from about 350 AD, and eventually appearing on public buildings and churches as welltwo due to their separate origins.
A later Byzantine manuscript indicates that Christians' use of the sacred "Chi-Rho" Christogram naturally expanded into a jewelled labarum standard believed to have been that variety of [[other areas and formats as well. This included on coins and medallions (minted during Constantine the Great|Constantine]] was preserved for centuries's reign and by subsequent rulers, as an object becoming part of great veneration, in the official imperial treasury at [[Church of Constantinople|Constantinople]].<ref>Lieu and Montserrat p. 118. From a Byzantine life of insignia after Constantine (BHG 364) written in the mid to late ninth century.</ref> The labarum, with minor variations in its form, was widely used by the ; on Christian Roman emperors who followed Constantine Isarcophagi and frescoes from about 350 AD; and eventually appearing on public buildings and churches as well.
A later Byzantine manuscript indicates that a jewelled Labarum standard believed to have been that of [[Constantine the Great|Constantine the Great]] was preserved for centuries, as an object of great veneration, in the imperial treasury at [[Church of Constantinople|Constantinople]].<ref>Lieu and Montserrat p. 118. From a Byzantine life of Constantine (BHG 364) written in the mid to late ninth century.</ref> The Labarum, with minor variations in its form, was widely used by the Christian Roman emperors who followed Constantine. A miniature version of the labarum Labarum became part of the imperial regalia of [[Byzantine Empire|Byzantine]] rulers, who were often depicted carrying it in their right hands.
In the Middle Ages the pastoral staff of a bishop often had attached to it a small purple scarf known as the vexillum, supposedly derived from the labarumLabarum.<ref>''"Labarum."'' '''Encyclopædia Britannica.''' Encyclopædia Britannica 2009 Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2009.</ref> The Chi-Rho monogram is also found on Eucharistic vessels and lamps.<ref>-----. ''"Chi Rho (XP)."'' In: Steffler, Alva William. '''Symbols of the Christian Faith.''' Wm. B. Eerdmans Publishing Company, 2002. p.66.</ref>
In Greece, the "Holy Lavara" were a set of early national Greek flags, blessed by the [[Church of Greece|Greek Orthodox Church]]. Under these banners the Greeks united throughout the [[w:Greek War of Independence|Greek War of Independence]] (1821-32), a war of liberation waged against the Ottoman Empire.<ref group="note">The blessing of the standards recalls Constantine's use of the Labarum with the Chi-Rho Christogram before his battle with Maxentius at the Milvian Bridge, just over 1500 years earlier.</ref>
Today, the term "labarumLabarum" is generally used for any ecclesiastical banner, such as those carried in religious processions.<ref group="note">Some Protestant Christians (especially Restorationists) reject the use of Labarum Christogram due to its supposed pagan origins and lack of use by the earliest Christians. Supporters point out that use of the Labarum was already in widespread use by Christians by the mid-fourth century, mostly on sarcophagi.</ref>
==Gallery==
<gallery>
Image:Constantius II coin - IHSV.jpg|[[w:Constantius II|Constantius II]]. (350-351 AD). Inscribed with ''"HOC SIGNO VICTOR ERIS"'' (''In this sign, conquer''), and Constantius holding the Labarum (Chi-Rho Christogram standard), similar to Constantine's vision.
 
Image:Double Centenionalis Magnentius-XR-s4017.jpg|Coin of [[w:Magnentius|Magnentius]] (350-353 AD) with a large Chi-Rho, showing the first apparent use of the [[w:Alpha and Omega|Alpha and Omega]] flanking the Christogram.
Image:Monogram-of-christ384x389vatican.jpg|Monogram of [[Christ]] within a wreath, including the Alpha and Omega.<br>(Museo Pio Cristiano, Vatican, undated).
Image:San Vitale in RavennaHinton St Mary Mosaic.jpg|The [[w:Hinton St Mary Mosaic|Hinton St Mary Mosaic]], mid 4th-c., featuring a portrait bust of [[Jesus Christ]] with the ''Chi-Rho'' symbol as its central motif. Image:JustinianStVitale.jpg|Mosaic of Emperor [[Justinian]] with his retinue, with the Labarum displayed on a soldier's shield. (Ravenna, before 547 AD). Image:KellsFol034rChiRhoMonogram.jpg|The [[Book of Kells]], Folio 34r, containing the Chi-Rho Monogram (ca. 800 AD).
Image:KellsFol034rChiRhoMonogramBishop-Germanos-1821.jpg|The Bp. [[w:Book Germanos of KellsPatra|Book Germanos of KellsOld Patras]], Folio 34r, containing blessing the Chi-Rho Monogram Greek banner (ca. 800 ADLabaro / Λάβαρο)at [[w:Agia Lavra|Agia Lavra]] monastery, March 13, 1821.
Image:Bishop-Germanos-1821Wurzach St Verena Kirchenfahnen Taufstein.jpg|Bp. [[Germanos of Patra|Germanos of Old Patras]] blessing Modern ecclesiatical Labara from the Greek banner (Labaro / Λάβαρο) at Roman Catholic [[w:Agia LavraRot an der Rot Abbey|Agia LavraAbbey Church of St. Verena]] monastery, 25 March 1821Rot an der Rot, Baden-Württemberg, Germany.
Image:A z.jpg|Chi-Rho standard on a Russian monastery, Jerusalem, Israel.
Image:Modern Ecclesiastical Labarum.JPG|A modern Orthodox ecclesiastical standard (Labarum), with an icon.
 
Image:2010 0627(006)ed.jpg|A modern Orthodox ecclesiastical standard (Labarum), with icon of [[Christ]].
 
File:Feodorovskaya 1916.jpeg.jpg|Processional banner: Mother of God of Theodore. Church of the Holy Martyr Haralampus (Moscow, 1916).
 
Image:Epiphany Procession to the San River.JPG|[[Theophany]] procession on the San River (southeastern Poland / western Ukraine).
</gallery>
* [[w:Nomina sacra|Nomina sacra]]
* [[w:Talisman|Talisman]]
* [[w:The Vision of the Cross|The Vision of the Cross]]
'''Other'''
* [http://www.latin-dictionary.net/q/latin/laureatum.html LATdict - An Online Latin Dictionary].
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