Difference between revisions of "Uncategorized Quotes"

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(shortening article, taking quotes and putting them on the individual saints' pages)
(further trimming)
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Thou who dost will that all men be saved.
 
Thou who dost will that all men be saved.
 
:Kontakia of St. Romanos, A Prayer.
 
:Kontakia of St. Romanos, A Prayer.
----
 
"Remember, O my soul, the terrible and frightful wonder: that your
 
Creator for your sake became Man, and deigned to suffer for the
 
sake of your salvation. His angels tremble, the Cherubim are
 
terrified, the Seraphim are in fear, and all the heavenly powers
 
ceaselessly give praise; and you, unfortunate soul, remain in
 
laziness. At least from this time forth arise and do not put off,
 
my beloved soul, holy repentence, contrition of heart and penance
 
for your sins."
 
:St. [[Paisius Velichkovsky]]
 
 
----
 
----
 
Be strong in Me; and you, too, Andrew; just as you were the first
 
Be strong in Me; and you, too, Andrew; just as you were the first
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fall.
 
fall.
 
:Elder Herman of [[Mt. Athos]]
 
:Elder Herman of [[Mt. Athos]]
----
 
When you are praying alone, and your spirit is dejected, and you
 
are wearied and oppressed by your loneliness, remember then, as
 
always, that God the Trinity looks upon you with eyes brighter
 
than the sun; also all the angels, your own Guardian Angel, and
 
all the Saints of God. Truly they do; for they are all one in God,
 
and where God is, there are they also. Where the sun is, thither
 
also are directed all its rays. Try to understand what this means.
 
:St. [[John of Kronstadt]]
 
 
----
 
----
 
God descends to the humble as waters flow down from the hills into
 
God descends to the humble as waters flow down from the hills into
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'Thou art our Lord and God.'"
 
'Thou art our Lord and God.'"
 
:Kontakia of Romanos, v. 1, On Doubting Thomas
 
:Kontakia of Romanos, v. 1, On Doubting Thomas
----
 
There is nothing impossible unto those who believe; lively and
 
unshaken faith can accomplish great miracles in the twinkling of
 
an eye. Besides, even without our sincere and firm faith, miracles
 
are accomplished, such as the miracles of the sacraments; for
 
God's Mystery is always accomplished, even though we were
 
incredulous or unbelieving at the time of its celebration. "Shall
 
their unbelief make the faith of God without effect?" (Rom. 3:3).
 
Our wickedness shall not overpower the unspeakable goodness and
 
mercy of God; our dullness shall not overpower God's wisdom, nor
 
our infirmity God's omnipotence.
 
:St. John of Kronstadt, ''My Life in Christ''
 
 
----
 
----
 
It was said about John the Little that one day he said to his
 
It was said about John the Little that one day he said to his
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proud mind.
 
proud mind.
 
:Elder Joseph the Hesychast
 
:Elder Joseph the Hesychast
----
 
Oh, what great happiness and bliss, what exaltation it is to
 
address oneself to the Eternal Father. Always, without fail, value
 
this joy which has been accorded to you by God's infinite grace
 
and do not forget it during your prayers; God, the angels and
 
God's holy men listen to you.
 
:St. John of Kronstadt
 
 
----
 
----
 
What we need is a little labor! Let us endure this labor that we
 
What we need is a little labor! Let us endure this labor that we
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24:16].
 
24:16].
 
:John of Karpathos
 
:John of Karpathos
----
 
No one on this earth can avoid affliction; and although the
 
afflictions which the Lord sends are not great men imagine them
 
beyond their strength and are crushed by them. This is because
 
they will not humble their souls and commit themselves to the will
 
of God. But the Lord Himself guides with His grace those who are
 
given over to God's will, and they bear all things with fortitude
 
for the sake of God Whom they have so loved and with Whom they are
 
glorified for ever. It is impossible to escape tribulation in this
 
world but the man who is giver over to the will of God bears
 
tribulation easily, seeing it but putting his trust in the Lord,
 
and so his tribulations pass.
 
:Archimandrite [[Sophrony (Sakharov)|Sophrony]]
 
 
----
 
----
 
The evil one cannot comprehend the joy we receive from the
 
The evil one cannot comprehend the joy we receive from the
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empty' to our bosom.
 
empty' to our bosom.
 
:Martyrius of Edessa
 
:Martyrius of Edessa
----
 
The enemy of our salvation especially strives to draw our heart
 
and mind away from God when we are about to serve Him, and
 
endeavours to adulterously attach our heart to something
 
irrelevant. Be always, every moment, with God, especially when you
 
pray to Him. If you are inconstant, you will fall away from life,
 
and will cast yourself into sorrow and straitness.
 
:St. John of Kronstadt
 
 
----
 
----
 
There was a man who at a lot and was till hungry, and another who
 
There was a man who at a lot and was till hungry, and another who
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the Holy Ascetics and all the Saints from the beginning of time.
 
the Holy Ascetics and all the Saints from the beginning of time.
 
:St. Nikephoros of Chios
 
:St. Nikephoros of Chios
----
 
Do not be despondent when fighting against the incorporeal enemy,
 
but even in the midst of your afflictions and oppression praise the
 
Lord, Who has found you worthy to suffer for Him, by struggling
 
against the subtlety of the serpent, and to be wounded for Him at
 
every hour; for had you not lived piously, and endeavored to become
 
united to God, the enemy would not have attacked and tormented you.
 
:St. John of Kronstadt [source unknown]
 
 
----
 
----
 
We should not desire the death of a sinner but his repentance. Nothing so grieves the Lord, Who suffered on the Cross for sinners, than when we pray to Him for the death of a sinner, thereby to remove the sinner from our path. It happened that the Apostle Carpus lost his patience and began to pray that God would send down death upon two sinful men: one a pagan and the other an apostate from the Faith. Then the Lord Christ Himself appeared to Carpus and said: ‘Strike me; I am prepared to be crucified again for the salvation of mankind.’ St. Carpus related this event to St. Dionysius the Areopagite, who wrote it down as a lesson to all in the Church that prayers are needed for sinners to be saved and not for them to be destroyed, for the Lord is not willing that any should perish, but that all should come to repentance (II Peter 3:9).
 
We should not desire the death of a sinner but his repentance. Nothing so grieves the Lord, Who suffered on the Cross for sinners, than when we pray to Him for the death of a sinner, thereby to remove the sinner from our path. It happened that the Apostle Carpus lost his patience and began to pray that God would send down death upon two sinful men: one a pagan and the other an apostate from the Faith. Then the Lord Christ Himself appeared to Carpus and said: ‘Strike me; I am prepared to be crucified again for the salvation of mankind.’ St. Carpus related this event to St. Dionysius the Areopagite, who wrote it down as a lesson to all in the Church that prayers are needed for sinners to be saved and not for them to be destroyed, for the Lord is not willing that any should perish, but that all should come to repentance (II Peter 3:9).

Revision as of 04:48, May 13, 2006

Those who seek humility should bear in mind the three following things: that they are the worst of sinners, that they are the most despicable of all creatures since their state is an unnatural one, and that they are even more pitiable than the demons, since they are slaves to the demons. You will also profit if you say this to yourself: how do I know what or how many other people's sins are, or whether they are greater than or equal to my own? In our ignorance you and I , my soul, are worse than all men, we are dust and ashes under their feet. How can I not regard myself as more despicable than all other creatures, for they act in accordance with the nature they have been given, while I, owing to my innumerable sins, am in a state contrary to nature.

St. Gregory of Sinai, Philokalia, Vol. IV.

The wicked one, on the watch, carried me off as booty as I lazily slept. He led my mind into error; he plundered my spirit and snatched away The wealth of Thy grace, this arch robber. So raise me up, as I am fallen, and summon me, Saviour, Thou who dost will that all men be saved.

Kontakia of St. Romanos, A Prayer.

Be strong in Me; and you, too, Andrew; just as you were the first to find Me, you were found by me; so find the one who has wandered; Do not forget your first skill; from it I shall educate you for this new art. Formerly, naked into the deep sea, now naked into life; Formerly, hunting with a fishing-rod, now taught to fish with the cross; Formerly, you used a worm as bait; now I order you to hunt with My flesh. I alone know what is in the heart.

Kontakia of St. Romanos, On the Mission of the Apostles.

Beguiling and deceptive is the life of the world, fruitless its labor, perilous its delight, poor its riches, delusive its honors, inconstant, insignificant; and woe to those who hope in its seeming goods: because of this many die without repentance. Blessed and mos blessed are those who depart from the world and its desires.

Elder Nazarius

Faith and love which are gifts of the Holy Spirit are such great and powerful means that a person who has them can easily, and with joy and consolation, go the way Jesus Christ went. Besides this, the Holy Spirit gives man the power to resist the delusions of the world so that although he makes use of earthly good, yet he uses them as a temporary visitor, without attaching his heart to them. But a man who has not got the Holy Spirit, despite all his learning and prudence, is always more or less a slave and worshipper of the world.

St. Innocent of Irkutsk, Indication of the Way into the Kingdom of Heaven

The demons are sleepless and immaterial, death is at hand, and I am weak. Lord, help me; do not let Thy creature perish, for Thou carest for me in my misery.

St. Peter of Damascus

You cannot destroy the passions on your own, but ask God, and He will destroy them, if this is profitable for you.

St. Anatoly of Optina

An old man was asked, 'How can I find God?' He said, 'In fasting, in watching, in labours, in devotion, and, above all, in discernment. I tell you, many have injured their bodies without discernment and have gone away from us having achieved nothing. Our mouths smell bad through fasting, we know the Scriptures by heart, we recite all the Psalms of David, but we have not that which God seeks: charity and humility.'

Apophthegmata Patrum

The hour of death will come upon us, it will come, and we shall not escape it. May the prince of this world and of the air (cf. John 14:30; Eph. 2:2) find our misdeeds few and petty when he comes, so that he will not have good grounds for convicting us. Otherwise we shall weep in vain. 'For that servant who knew his lord's will and did not do it as a servant, shall be beaten with many stripes' (cf. Luke 12:47).

St. Hesychius the Priest

Do not seek the perfection of the law in human virtues, for it is not found perfect in them. Its perfection is hidden in the Cross of Christ.

St. Mark the Ascetic

Behold, this is the true and the Christian humility. In this you will be able to achieve victory over every vice, by attributing to God rather than to yourself the fact that you have won.

St. Martin of Braga

We believe that the divine presence is everywhere and that "the eyes of the Lord are looking on the good and the evil in every place." But we should believe this especially without any doubt when we are assisting at the Work of God. To that end let us be mindful always of the Prophet's words, "Serve the Lord in fear" and again, "Sing praises wisely" and "In the sight of the Angels I will sing praise to Thee." Let us therefore consider how we ought to conduct ourselves in the sight of the Godhead and of His Angels, and let us take part in the psalmody in such a way that our mind may be in harmony with our voice.

St. Benedict

Humility is the only thing we need; one can still fall having virtues other than humility—but with humility one does not fall.

Elder Herman of Mt. Athos

God descends to the humble as waters flow down from the hills into the valleys.

St. Tikhon of Voronezh

If you are praised, be silent. If you are scolded, be silent. If you incur losses, be silent. If you receive profit, be silent. If you are satiated, be silent. If you are hungry, also be silent. And do not be afraid that there will be no fruit when all dies down; there will be! Not everything will die down. Energy will appear; and what energy!

St. Feofil, the Fool-for-Christ

When anyone is disturbed or saddened under the pretext of a good and soul-profiting matter, and is angered against his neighbour, it is evident that this is not according to God: for everything that is of God is peaceful and useful and leads a man to humility and to judging himself.

St. Barsanuphius the Great

What, then, are the things which are being prepared for those who wait for Him? The Creator and Father of the ages, the All-holy One, Himself knows their greatness and beauty. Let us then strive to be found among the number of those that wait, that we may receive a share of the promised gifts.

St. Clement of Rome

Even if an angel should indeed appear to you, do not receive him but humiliate yourself, saying, 'I am not worthy to see an angel, for I am a sinner.'

Apophthegmata Patrum

We should zealously cultivate watchfulness, my brethren; and when, our mind purified in Christ Jesus, we are exalted by the vision it confers, we should review our sins and our former life, so that shattered and humbled at the thought of them we may never lose the help of Jesus Christ our God in the invisible battle.

St. Hesychius the Presbyter

Let us consider, then, brethren, of what matter we were formed, who we are, and with what nature we came into the world, and how He Who formed and created us brought us into His world from the darkness of a grave, and prepared his benefits for us before we were born. Since, therefore, we have everything from Him, we ought in everything to give Him thanks, to Whom be glory for ever and ever. Amen.

St. Clement of Rome

Prove your love and zeal for wisdom in actual deeds.

St. Callistus Xanthopoulos

What purposelessness, oh the deceit of life; truly in vain does each man vex himself, and truly blessed and thrice-blessed are those who have left everything for the Lord, that they may attain the good things announced in the Gospels. For what profit will it be for a man to enjoy the whole world, but lose his soul, to which the whole universe is not equivalent? All the splendor of man is like the blossom of grass. For the grass departs and the blossom dies, but the word of the Lord abideth for ever.

St. Nicon, Repent Ye

It depends on us whether we wish to be saved.

Apophthegmata Patrum

When the blessed Eulogius saw an angel distributing gifts to the monks who toiled at all-night vigils, to one he gave a gold piece with the image of Our Lord Jesus Christ, to another a silver piece with a cross, to another a copper piece, to another a bronze piece, and to another nothing. The others who had remained in the church, left the church empty-handed. It was revealed to him that the ones who had obtained the gifts are those who toil at vigils and are diligent in prayers, supplications, psalms, chants, and readings. Those who received nothing or who left the church empty-handed are those who are heedless of their salvation, are enslaved to vainglory and the clamors of life, and stand feebly and lazily at vigils and whisper and jest.

St. Joseph of Volokalamsk

Chastise your soul with the thought of death, and through remembrance of Jesus Christ concentrate your scattered intellect.

St. Philotheus of Sinai

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation. You can see for yourself how terrible it is.

St. Tikhon of Zadonsk, Journey to Heaven

What toil we must endure, what fatigue, while we are attempting to climb hills and the summits of mountains! What, that we may ascend to heaven! If you consider the promised reward, what you endure is less. Immortality is given to the one who perseveres; everlasting life is offered; the Lord promises His Kingdom.

St. Cyprian

A man may seem to be silent, but if his heart is condemning others, he is babbling ceaselessly. But there may be another who talks from morning till night and yet he is truly silent, that is, he says nothing that is not profitable.

Abba Pimen

The way of humility is this: self-control, prayer, and thinking yourself inferior to all creatures.

Abba Tithoes

Make glad, O Jerusalem, and all ye who love Sion, keep feast. Today the ancient bond of the condemnation of Adam is loosed. Paradise is opened to us: the serpent is laid low; for of old he deceived the woman in Paradise, but now he seeth a woman become the Mother of the Creator. O the depth of the riches of the wisdom and knowledge of God! The instrument of sin that brought death upon all flesh hath become the first fruits of salvation for the whole world through the Theotokos. For God the All-perfect is born a babe of her, and by His birth He doth set a seal upon her virginity. By His swaddling bands he doth loose the bands of sin, and by becoming a child He doth heal Eve's pangs in travail. Wherefore, let all creation sing and dance for joy, for Christ hath come to restore it and to save our souls.

Glory of the Aposticha of the Feast

Christ is Risen! O the marvel! the forbearance! the immeasurable meekness! The Untouched is felt; the Master is held by a servant, And He reveals His wounds to one of His inner circle. Seeing these wounds, the whole Creation was shaken at the time. Thomas, when he was considered worthy of such gifts, Lifted up a prayer to the One Who deemed him worthy, Saying, "Bear my rashness with patience, Have pity on my unworthiness and lighten the burden Of my lack of faith, so that I may sing and cry, 'Thou art our Lord and God.'"

Kontakia of Romanos, v. 1, On Doubting Thomas

It was said about John the Little that one day he said to his older brother: I want to be free from care and not to work but to worship God without interruption. And he took his robe off, and went into the desert. After staying there one week, he returned to his brother. And when he knocked at the door, his brother asked without opening it: Who is it? He replied: It's John, your brother. The brother said: John has become an angel and is not among people anymore. Then he begged and said: It's me! But his brother did not open the door and left him there in distress until the next morning. And he finally opened the door and said: If you are a human being, you have to work again in order to live. Then John repented, saying: Forgive me, brother, for I was wrong.

Sayings of the Desert Fathers

Long ago, the wily one cast his weapon and wounded Adam and killed him; Indeed, he completely destroyed the weak man. But now, even if he struck the bodies of the noble men, he did not destroy their spirits. He persuaded the first-created man to fall by words, but not even by deeds, the noble ones. Bewitching the former, he made promises; he made offers to the latter: For Adam, the making of a god; for the martyrs, honor. He offers what he does not have; he suggests bestowing things not in his authority. Therefore, saints, having shattered his scheme, You gained crowns.

Kontakia of Romanos, On the Forty Martyrs of Sebasteia I.

First of all it must be understood that it is the duty of all Christians—especially of those whose calling dedicates them to the spiritual life—to strive always and in every way to be united with God, their creator, lover, benefactor, and their supreme good, by Whom and for Whom they were created. This is because the center and the final purpose of the soul, which God created, must be God Himself alone, and nothing else—God whom Whom the soul has received its life and its nature, and for Whom it must eternally live.

St. Dimitry of Rostov

Let us go forward with the heart completely attentive and the soul fully conscious. For if attentiveness and prayer are daily joined together, they become like Elias' fire-bearing chariot, raising us to heaven. What do I mean? A spiritual heaven, with sun, moon and stars, is formed in the blessed heart of one who has reach a state of watchfulness, or who strives to attain it.

St. Philotheus of Sinai

My poor soul! Sigh, pray and strive to take upon you the blessed yoke of Christ, and you will live on earth in a heavenly manner. Lord, grant that I may carry the light and goodly yoke, and I shall be always at rest, peaceful, glad and joyous; and I shall taste on earth of crumbs which fall from the celestial feast, like a dog that feeds upon the crumbs which fall from the master's table.

St. Tikhon of Voronezh

Even a pious person is not immune to spiritual sickness if he does not have a wise guide—either a living person or a spiritual writer. This sickness is called prelest, or spiritual delusion, imagining oneself to be near to God and to the realm of the divine and supernatural. Even zealous ascetics in monasteries are sometimes subject to this delusion, but of course, laymen who are zealous in external struggles (podvigi) undergo it much more frequently. Surpassing their acquaintances in struggles of prayer and fasting, they imagine that they are seers of divine visions, or at least of dreams inspired by grace. In every event of their lives, they see special intentional directions from God or their guardian angel. And then they start imagining that they are God's elect, and often try to foretell the future. The Holy Fathers armed themselves against nothing so fiercely as against this sickness—prelest.

Metropolitan Anthony Khrapovitsky

Go and have pity on all, for through pity, one finds freedom of speech before God.

Abba Pambo

We see the water of a river flowing uninterruptedly and passing away, and all that floats on its surface, rubbish or beams of trees, all pass by. Christian! So does our life. . . I was an infant, and that time has gone. I was an adolescent, and that too has passed. I was a young man, and that too is far behind me. The strong and mature man that I was is no more. My hair turns white, I succumb to age, but that too passes; I approach the end and will go the way of all flesh. I was born in order to die. I die that I may live. Remember me, O Lord, in Thy Kingdom!

St. Tikhon of Voronezh

It is better to eat meat and drink wine and not to eat the flesh of one's brethren through slander.

Abba Hyperechius

'Wine makes glad the heart of man' (Ps. 104:15). But you who have professed sorrow and grief should turn away from such gladness and rejoice in spiritual gifts. If you rejoice in wine, you will live with shameful thoughts and distress will overwhelm you.

St. Theodore of Edessa

Acts of charity, almsgiving and all the external good works do not suppress the arrogance of the heart; but noetic meditation, the labor of repentance, contrition and humility—these humble the proud mind.

Elder Joseph the Hesychast

What we need is a little labor! Let us endure this labor that we may obtain mercy.

St. Dorotheus of Gaza

They went down to Egypt and provided food when famine reigned; they came to the obstinate sea, and taught it wisdom with a rod; they went out into the hostile desert and adorned it with a pillar; they entered the furnace, fiercely heated, and sprinkled it with their dew; into the pit where they had been thrown an angel entered and taught its wild beasts to fast.

St. Ephrem

While the Bridegroom tarried, they slumbered and slept: Give ear, ye prudent, to our Lord's parable, for it is all light. All of them slept, both the foolish and the wise -- Which signifies that the good and the wicked die until the resurrection. The same sleep comes upon the ten of them, which is as much as to say, That death is the same for all creation without distinction. One was the sleep of the wise and of the foolish, For one is death, both of the righteous and of sinners. The good die, as the wise virgins slept; And the bad die, as the foolish also slept. Behold, all creation looketh for the coming of the Bridegroom, Christ, Who cometh at the end with His angels. But since He hath tarried, all generations slumber and sleep With the sleep of death, while looking for when He cometh.

A Homily on the Ten Virgins by Mar Jacob, Bishop of Serugh

Do all in your power not to fall, for the strong athlete should not fall. But if you do fall, get up again at once and continue the contest. Even if you fall a thousand times because of the withdrawal of God's grace, rise up again each time, and keep on doing this until the day of your death. For it is written, 'If a righteous man falls down seven times'—that is, repeatedly throughout his life—'seven times shall he rise again' [Prov. 24:16].

John of Karpathos

The evil one cannot comprehend the joy we receive from the spiritual life; for this reason he is jealous of us, he envies us and sets traps for us, and we become grieved and fall. We must struggle, because without struggles we do not obtain virtues.

Elder Ieronymos of Aegina

Self-accusation before God is something that is very necessary for us; and humility of heart is extremely advantageous in our lives, above all at the time of prayer. For prayer requires great attention and needs a proper awareness, otherwise it will turn out to be unacceptable and rejected, and `it will be turned back empty' to our bosom.

Martyrius of Edessa

There was a man who at a lot and was till hungry, and another who ate little and was satisfied. The one who ate a lot and was still hungry received a greater reward than he who ate little and was satisfied.

Apophthegmata Patrum

The work of prayer belongs to the angels, and is, therefore, the special concern of the Church. Every other work, i.e., charity, nursing the brethren, visiting the sick, caring for prisoners, releasing captives, and other similar things, is done by the brethren in love and offered by them to God. Similarly, poverty, fasting, sleeping on the ground, prostrations, vigils, etc., are good and like a sacrifice to God, because they aim to subdue and humble the body so that we may be purified and approach God and become friends of God—yet these things do not present us directly to God, whereas prayer does so and unites us with Him. A person praying acts towards God like a friend—conversing, confiding, requesting—and through this becomes one with our Maker Himself.

St. Symeon of Thessalonica

Observe your thoughts, and beware of what you have in your heart and your spirit, knowing that the demons put ideas into you so as to corrupt your soul by making it think of that which is not right, in order to turn your spirit from the consideration of your sins and of God.

Abba Elias

Have unfeigned love among yourselves, keep the tradition, and may the God of peace be with you and confirm you in love.

St. Paul of Obnora

Bringing doxology to the One born of the Virgin in church hymns and spiritual songs, we must, outside the church as well, unceasingly praise Him and give Him thanks for His ineffable lovingkindness to us sinners, who are atoned by His honourable blood and who have received through this promise life eternal, blessed, and unceasing.

St. Amvrosy of Optina

If we wear our heavenly robe, we shall not be found naked, but if we are found not wearing this garment, what shall we do, brethren? We, even we also, shall hear the voice that says, "Cast them into outer darkness; there men will weep and gnash their teeth." (Matt. 22:13) And, brethren, there will be great shame in store for us, if, after having worn this habit for so long, we are found in the hour of need not having put on the wedding garment. Oh what compunction will seize us! What darkness will fall upon us, in the presence of our fathers and our brethren, who will see us being tortured by the angels of punishment!

Abba Dioscorus

Lord God, have mercy on me a sinner: I am not worthy to stand before Thee, seeing that I have never tried to embellish my soul for Thy presence. What that prostitute accomplished in a single day in beautifying herself surpasseth everything I have ever achieved during all the years of my life. How can I have the face to look upon Thee, my God? I do not know what words to use in the attempt to justify myself in Thy presence, Lord. What excuse have I before Thee, seeing that all my hidden secrets are laid open before Thee? No, alas for me the sinner who, as I enter the threshold of Thy sacred temple and appear before Thy glorious altar, have failed to offer the beauty in my soul that Thou wantest.

St. Nonnus (Life of St. Pelagia, the former harlot)

Monasticism itself is a perpetual labor of conquering passions and uprooting them in order that, being in a pure and immaculate state, one may preserve oneself before the face of God. This, then, is your task! Give your attention to it, and direct all your powers towards it.

St. Theophan the Recluse

If the soul is vigilant and withdraws from all distraction and abandons its own will, then the spirit of God invades it and it can conceive because it is free to do so.

Abba Cronius

The Holy Eucharist is the first, most important, and greatest miracle of Christ. All the other Gospel miracles are secondary. How could we not call the greatest miracle the fact that simple bread and wine were once transformed by the Lord into His very Body and His very Blood, and then have continued to be transformed for nearly two thousand years by the prayers of priests, who are but simple human beings? And what is more, this mystery has continued to effect a miraculous change in those people who communicate of the Divine Mysteries with faith and humility.

St. Ambrose of Optina

Strive as well as you can to enter deeply with the heart into the church reading and singing and to imprint these on the tablets of the heart.

Abbot Nazarius

Blessed is he who always has before his eyes that "the earth is the Lord's and the fulness thereof" (Ps. 23:1 [24:1 in the NIV]), and keeps in mind that God is powerful to arrange for His servants as is pleasing to Him.

St. Barsanuphius

As a pilot calls on winds and a storm-tossed mariner looks homeward, so the times call on you to win your way to God. As God's athlete, be sober; the stake is immortality and eternal life.

St. Ignatius the God-bearer

The Seraph could not touch the fire's coal with his fingers, but just brought it close to Isaiah's mouth: the Seraph did not hold it, Isaiah did not consume it, but us our Lord has allowed to do both.

St. Ephraim the Syrian

I pray Thee, compassionate Lord, do not allow me to be condemned because of the unworthy and ungrateful manner in which I contemplate the great mysteries that Thou hast revealed to Thy saints and through them to me, a sinner and Thy unworthy servant. For see, Lord, Thy servant stands before Thee, idle in everything, speechless, as one who is dead; and I do not dare to say anything more or to presumptuously contemplate further. But as always I fall down before Thee, crying from the depths of my soul. . .

St. Peter of Damascus

At the Last Judgment the righteous will be recognized only by their humility and their considering themselves worthless, and not by good deeds, even if they have done them. This is the true attitude.

Holy New Hieromartyr Barlaam

Death's awful mystery comes upon us suddenly, and soul and body are violently severed, divorced from their natural union by the will of God. What shall we do at that hour if we have not thought of it beforehand, if we have not been instructed concerning this eventuality and find ourselves unprepared?

St. Nil Sorsky

The Holy Spirit often visits us; but if He does not find rest how can He remain? He departs. Joy is in the hearts of those who are cleansed and who are able to maintain within themselves the grace of the Holy Spirit of the All-holy Trinity. There is no greater joy and happiness for man. I am not able to describe to you how one feels then.

Elder Ieronymos of Aegina

Keep the body properly slim so that you reduce the burden of the heart's warfare, with full benefit to yourself.

St. Philotheus of Sinai

I shall tell you something strange, but do not be surprised by it. Should you fail to attain dispassion because of the predispositions dominating you, but at the time of your death be in the depths of humility, you will be exalted above the clouds no less than the man who is dispassionate.

St. Theognostus

One of the old men said, "It is written concerning Solomon that he loved women, but every male loveth the females, and we must restrain and draw onwards our nature by main force to purity."

Paradise of the Fathers

O monk, take thou the greatest possible care that thou sin not, lest thou disgrace God Who dwelleth in thee, and thou drive Him out of thy soul.

Abba Epiphanius

We were created for eternal life by our Creator, we are called to it by the word of God, and we are renewed by holy Baptism. And Christ the Son of God came into the world for this, that He should call us and take us there, and He is the one thing needful. For this reason your very first endeavor and care should be to receive it. Without it everything is as nothing, though you have the whole world under you.

St. Tikhon of Zadonsk

My soul, seek the Only One . . . My soul, you have no part with the earth; for you are from heaven. You are the image of God: seek your First Image. For like strives after like. Each object finds its rest in its center and element—fish in water, fire in its upward movement everything strives to its center. My soul, you are an immaterial spirit, immortal. . . In Him alone you will find your rest.

St. Tikhon of Voronezh

It is by warfare that the soul makes progress.

Abba John the Short

When you pray to God in time of temptation do not say, 'Take this or that away from me', but pray like this: 'O Jesus Christ, sovereign Master, help me and do not let me sin against Thee. . .'

Abba Isaiah the Solitary

The evil one cannot comprehend the joy we receive from the spiritual life; for this reason he is jealous of us, he envies us and sets traps for us, and we become grieved and fall. We must struggle, because without struggles we do not obtain virtues.

Elder Ieronymos of Aegina

For now is the time to labour for the Lord, for salvation is found in the day of affliction: for it is written: 'In your patience gain ye your souls' (Luke 21:19).

Abba Isidore of Skete

Fortunate is the man who has come to have God as his helper and to have his hopes in Him alone. Let the Devil bear malice towards him, let all men persecute him and plot against him, let all his adversaries fight against him—he never fears anyone, because his has God as his helper. He remains always a victor, always glorified, always happy, always rich, always cheerful and joyful, even if he happens to fall into extreme poverty and into a great many adverse and grievous circumstances of this present life. For inasmuch as he hopes in Almighty God, he does not despair, he is not sorry, is not anxious, but expects help from Above. Fortunate, then, is such a man and worthy to be deemed happy, just as the Prophet-king David regards such a man as happy, saying: "Blessed is he whose helper is the God of Jacob, whose hoe is in the Lord his God." Such were all the Prophets, the Apostles, the Martyrs, the Holy Ascetics and all the Saints from the beginning of time.

St. Nikephoros of Chios

We should not desire the death of a sinner but his repentance. Nothing so grieves the Lord, Who suffered on the Cross for sinners, than when we pray to Him for the death of a sinner, thereby to remove the sinner from our path. It happened that the Apostle Carpus lost his patience and began to pray that God would send down death upon two sinful men: one a pagan and the other an apostate from the Faith. Then the Lord Christ Himself appeared to Carpus and said: ‘Strike me; I am prepared to be crucified again for the salvation of mankind.’ St. Carpus related this event to St. Dionysius the Areopagite, who wrote it down as a lesson to all in the Church that prayers are needed for sinners to be saved and not for them to be destroyed, for the Lord is not willing that any should perish, but that all should come to repentance (II Peter 3:9). —St. Nikolai, The Prologue of Ohrid



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