Talk:John (Zizioulas) of Pergamon

Malicious addition

I must take exception to the newly added link to a page questioning whether Metropolitan John is "Orthodox." It is one thing to disagree with him or any other hierarch and theologian; it is quite another to post an offensive polemical piece like this. And it further slurs Western Christians as "Arians." --Fr Lev 19:15, May 28, 2007 (PDT)

Hi Fr. Lev, I'm inclined to agree with you about the tone of the article. I'm happy to have the kind of dialectic give and take though, since it characterizes so much of church life. I wonder if we can find another article with more intelligent criticisms? — FrJohn (talk)

I agree. I did not write what I did because I think Metropolitan John is the cat's pajamas when it comes to dogmatic theology (I don't). But when "heresy" starts getting tossed around, and when his theology is called "deceiftful," and when Western Christianity is all tarred with the heretical brush of Arianism, I think we have left he realm of the encyclopedic. --Fr Lev 04:07, May 29, 2007 (PDT)

I've removed the link. Links critical of particular subjects are fine, but the one in question is really simply a series of unsourced, undocumented assertions without any real examination of Metr. John's theology or writings. —Fr. Andrew ^talk contribs 05:35, May 29, 2007 (PDT)

I protest removal of the link. Various opinions need to be expressed freely. It is obvioius that contradicting opinions on Zliziouilas' works exist. In what fashion are these unfavorable opinions allowed to be presented here?

I'm not sure what to do now. Should I get the link bank, since nobody bothered to answer my question for two weeks? —The preceding unsigned comment was added by Soko.tica (talk • contribs) .

Information regarding the Italian magazine - Italia Ortodossa

1. Official web site: http://www.italiaortodossa.it
2. Founded in 1977, by the Fr. George Arletti of Modena, Italy.
3. Responsible director: Georgios Karalis.
4. In 1999, magazine gained recognition of all Orthodox jurisdictions in Italy.
5. Director Georgios Karalis published 4 books so far (Church: Therapy for the Disease of the Man, pp.171; The Voice of the Fathers, pp. 225), and organized 3 conventions.
6. His book is listed alongside other Orthodox authors like V. Lossky, J. Popovic, D. Staniloae, P. Evdokimov, etc. on the official website of the Orthodox parish in Milan, Italy: http://www.ortodossia.info

Based on all of the above facts, magazine Italia Ortodossa is valid and reliable academic source, that should be refrenced in this article. Please review your decision. Thank you.

Cebactokpatop 05:41, February 28, 2008 (PST)

The cited article is, however, of dubious theological knowledge, considering that it calls the western Christianity to be 'Arians' - it's obviously not Arian (for all the wrong that the filioque is, it is impossible to hold the filioque and consider Jesus to be any less than God). Ultramontanism, different story.

Really, given the quality of the article, all that can be said is that that the editorial staff of Italia Ortodossia have issues - which really isn't all that significant.

More malice

Most of what is listed under "academic criticism" would not pass muster in a community college, must less a serious university or theological institute. This is simply an attempt to discredit a highly-regarded bishop and theologian of the Orthodox Church. Trying to establish the credentials of the Italian magazine is comical, especially when the writer seeks to establish the credibility of the magazine's director because his books are listed on a website along with Lossky, etc. I tried cleaning up some of the obvious polemical language, but this kind of sniping doesn't befit an encyclopedia -- it belongs, if anywhere, in polemical magazines such as the one being listed here to criticize Metropolitan John. --Fr Lev 06:15, February 28, 2008 (PST)

Thank you for your opinion. However, calling those who do not accept innovations of J.Z. – “malicious”, would not muster community college, university or theological institute either. If he is “highly regarded” by his followers, he is also considered heterodox by those who recognize his work as non-compliant with the Orthodox Tradition. Fact that he is still member of the Orthodox clergy, does not classify his work as Orthodox automatically. Cebactokpatop 08:13, February 28, 2008 (PST)

I used the word "malice" on this talk page, not in an article that is supposed to maintain the neutrality of an encyclopedia. The tone of the descriptions of the various articles criticizing Metropolitan John were decidedly NOT academic or neutral in tone. BTW, he is highly regarded by most Orthodox who know his work. That doesn't mean they agree with him or are his "followers." I don't consider myself one of the latter, but I respect his work and consider it well within the Orthodox tradition. --Fr Lev 09:22, February 28, 2008 (PST)

They may not be academic as per your own standards. However, what constitutes academic resource and opinion is the academical position of the person making the statement, not his rhetoric and terminology. Should I remind you on the language Christ used when referring to the fallen people of Israel? Or, perhaps the language used by Holy Fathers on Ecumenical Councils? Contemporary man appears to be ashamed of tagging the disease with the proper wording, but is, interestingly enough, ready to judge those who are not ashamed. In the light of the above, I will appeal to you to remove your tagging of the Traditional Orthodox as “malicious” from this page. Thank you for your consideration.

BTW: Opinions of those people are clearly designated as “criticisms”, and it is not of a surprise if they are not neutral.

Cebactokpatop 09:53, February 28, 2008 (PST)

Much of the criticism section appears to be in the Wikipedia format rather than OrthodoxWiki's. Credit for any material from Wikipedia needs to be referenced, and links need to be updated or removed. See OrthodoxWiki:Style Manual (Importing). —magda (talk) 10:32, February 28, 2008 (PST)

Sorry about the formatting. I am more knowledgeable about the Wikipedia's formatting than about the OrthodoxWiki's. That is why material appears to be from there. Even if there is a similarity with some references placed on Wiki, they are result of my work and there is no need for any credits. I will read the link you provided, and try to make the additions compliant with the OrthodoxWiki’s standards. I also welcome other users to come and format the additions as necessary.

Cebactokpatop 10:42, February 28, 2008 (PST)

If you submit material to Wikipedia, it is released under the terms of Wikipedia's GFDL license. This means that, even though you are the author, if you copy that material here, then you have to credit Wikipedia, which in some sense now "owns" all submissions made to it, at least in terms of the credit needed to be given in accordance with its licensing. In other words, contributors can't release their contributions and then take them back.

In brief: If you put stuff on Wikipedia first and then copy it here, cite Wikipedia appropriately. It doesn't matter who wrote it originally.

By the way, just as a friendly admonition: Your tone seems very much to bear with it an Agenda. Agendas don't make for good encyclopedia writing.

It is of course true that the Lord and the Ecumenical Councils often used very strong language when leveling criticism. They were not, however, writing an encyclopedia. OrthodoxWiki represents and describes criticism. It doesn't promote it. Descriptions of criticism (and all controversial material) also need to come from reputable, third-party sources, however, and it also needs to be notable (i.e., not representing only the opinion of an extreme minority, no matter how Right They May Feel They Are). —Fr. Andrew ^talk contribs (THINK!) 14:22, February 29, 2008 (PST)

Material is not copied. I appreciate your detailing on how to relate to the material on Wikipedia. Will have that im mind in the future. As for "agenda" stands... I do not think that there is a single person on this planet without agenda. We can only talk about various agendas here. Having "ecyclopedia styled" article without existing criticisms is negation of the encyclopedic goal - revealing the current state of the subject. I have already said that someone should add positive assessments of the work of J.Z. My agenda is not to promote the criticism, but to make the public aware of it's existence. Your point about "extreme minorities" remind me of the Apostles who were extreme minority at the beginning of the Church, and were at the same time, extremely right in the matters of the Faith. Is tagging of the entire Orthodox community in Italy as "minority" acceptable? Is tagging of the valid academic critics, and us who want them to be part of this article, as "malice" acceptable? Does it represent a good faith?

Cebactokpatop 07:46, March 5, 2008 (PST)

Warning regarding User Cebactokpatop

I want to warn those of you who edit on Orthodoxwiki that the user Cebactokpatop is a single-purpose account on Wikipedia, whose purpose in editing is to discredit Metropolitan John of Pergamon in the name of a supposedly 'traditional Orthodoxy'. (Although he does not make clear who today holds to this 'traditional Orthodoxy'.) You can see the debate on the talk page of the John Zizioulas article on wikipedia, as well as on Cebactokpatop's own wikipedia talk-page.

Cebactokpatop has been blocked twice on Wikipedia for edit-warring, and two complaints regarding personal attacks and incivility have been upheld against him. To give you an idea, here is one of his more unpleasant attacks: "If you are by any chance real seminarist of some Orthodox Seminary, I can only be sorry for those faithful Orthodox people who would, in some future, be exposed to the clergy like yourself. In the end, followers of JZ cannot be any better, as the spring they are drinking from, is tainted."[1]

I don't want to get involved in the debate on Orthodoxwiki. But I hope you keep this article clean of defamatory POV remarks and links to extremist or dubious articles.

With best regards, Seminarist 08:37, March 5, 2008 (PST)

Warning regarding user “Seminarist”

I want to warn those of you who edit on Orthodoxwiki that the user Seminarist is a proven liar whose falsehood on Wikipedia is being documented on a mentioned talk page [2]. He continues with his lies even here, stating: “two complaints regarding personal attacks and incivility have been upheld against him”, which is yet another notorious lie.

That user is heavy promoter of the falsehood of J.Z. and he is not choosing the methods to suppress voice of the Traditional Orthodox people who recognize the falsehood of J.Z. and his followers. As we can see from the example of user “Seminarist”, they are not refraining from using open lies, in order to support their quest.

Cebactokpatop 09:28, March 5, 2008 (PST)

Your accusations of lying are false, as can be verified by consulting the page to which you link. And here is a diff from Wikipedia which shows two complaints upheld against you, each marked 'Resolved. User blocked and warned about edit warring.' I am not lying here, and it is, at the very least, disingenuous of you to claim otherwise.

And for the record, I am not an advocate of Zizioulas' ecclesiology, as you claim. My concern is that vitriolic and malicious criticism of a Metropolitan of the Ecumenical Patriarchate not be posted on wiki articles which are meant to be encyclopedic. Seminarist 09:56, March 5, 2008 (PST)