Talk:Gregory the Dialogist
I am stating this here, because I do not want to start an edit-war.
The Liturgy of St Gregory the Great was revised by St Gregory and those revisions are reflected in pre-schismatic usages. The Tridentine Mass is essentially a heavy revision of the Gregorian Liturgy, and Willibrord is fully aware of this, based on his previous edit wars. I would suggest that you could say that the Gregorian Mass forms the *basis* of the AWRV's "Liturgy of St Gregory the Great" (which is primarily-- and no one denies this-- an edited Tridentine Mass), but to imply that the two are one and the same is intellectually dishonest.
I am not saying that this is not a good or proper liturgy, as you may assume-- it's not perfect, but it is certainly better than the "Liturgy of St Tikhon". However, it is NOT the liturgy St Gregory authored, unless we wish to link the Sarum, Braga, and other variations of the Roman rite which have a better claim to authorship by St Gregory.--JosephSuaiden 18:34, August 23, 2008 (UTC)
I have also removed the word "erroneously" from the question of authorship of the Presanctified Liturgy. When confronted with a choice between "modern research" that makes a general (but unproven) assumption versus what the Church has continuously taught-- that St Gregory is the author of a particular liturgy-- we go by what the Church teaches, and can note that modern scholarship debates that claim. Ironically, we find ourselves in a reverse of the above predicament, where we are adding a Saint's name to a liturgy codified ten centuries after his death and fourteen after its introduction into the use of the Orthodox Church. --JosephSuaiden 18:44, August 23, 2008 (UTC)