OK. Now I've done it. I added a link to my own article on the subject. If there's an issue here, let me know and I'll deep-six it. --Basil 17:24, March 14, 2006 (CST)
At the risk of multiplying "-isms," I appropriated the two terms compatibilism and incompatibilism primarily so that references, books, and external links could be marked WRT their general position in the current debate. In philosophy, these terms denote positions WRT to the free will debate: IOW, whether free will is compatible with determinism or not. See Compatibilism and Incompatibilism on Wikipedia. --Basil 19:33, March 14, 2006 (CST)
Hi, I just wanted to say that I appreciate the balanced approach that your article takes, especially with the Compatabilism/Incompatabilism distinction. Well written. By the way, which approach would you say is more widespread within Orthodoxy? My priest, at least, is of the compatabilist persuasion. --Gabriela May 9, 2006, 11:23 (CST)
Gabriela, they both get about equal play. I think some people don't realize how pervasive either view is because, frankly, most Orthodox don't get worked up about it, unless they're adult converts. Adult converts bring their own issues to Orthodoxy (nothing wrong with that; it's simply the nature of personal development). Most people, when pushed, will admit that it doesn't really matter to one's salvation which way one falls (which is not to say that they think it's an irrelevant question; just not one to get dogmatic about).--Basil 18:40, June 11, 2006 (CDT)
I have found, in my research, that although there may be no "dogmatic" pronouncements on the evolution issue there is a very solid teaching by the Fathers on the whole train of thought that evolution puts forth. The wisdom needed with evolution is to tell when the philosophy of evolution begins, and it is at that point it leaves the realms of science. In regards to science I think many times it comes down to how one is reading the info. What thought pattern is one starting from...? For the simple facts of science could go many ways. But back to the Fathers I found a few things helpful, in short- - The Fathers teach that man and woman were made immortal in paridise one example is Abba Dorotheus- "For God created man according to His own image, that is immortal, master of himself, and adorned with every virtue..." This contrasts evolutions philosophy which says man started as a lower form and through mutations and other things (very simply) over much time evolved into a human. I think it is vital in our times to understand what the Church has taught about man and his beginings, and it contrasts greatly with the philosophy of macro-evolution (dealing with how life began).