I strongly object to the following statement: "Until about 1970, all Orthodox churches opposed the use of contraception. Since that time a "new consensus" has emerged, mostly, but not exclusively in America."
There are no canons in the Church pertaining to contraception. I know of, at most, one synod of bishops prior to 1970 condemning contraception. There are statements by individual bishops ad theologians, but not even from most Orthodox Churches, much less "all". The objections to the Roman Catholic view were expressed in the Russian Church and the Greek Church before 1970. Sherrard wrote in 1969. Evdokimov was writing in 1962, citing a 1960 article by V. Palachovsky in saying: "in the regular practice of the Russian Church, the priests, out of discretion, never ask questions on this subject.... In the opinion of the confessors, the entire domain of the relations between husband and wife is too intimate to provoke investigations by the priest.... At present, the question is never asked, because, as has been said, the domain of the sexual relations of spouses does not usually become the object of investigations by the Orthodox confessor, the latter not wishing to penetrat the intimacy where the unity of two in one flesh is accomplished and where the presence of a third is superfluous, even when invested with the priesthood and if only by his questions." Evdokimov adds his own judgement: "The opinion cited expresses the Orthodox attitude very clearly and correctly". This is not a mostly "American" consensus nor is it a new one. --Fr Lev 15:03, May 7, 2008 (UTC)
- From what (little) reading I have done on the subject, ISTM that you're correct, Fr. Lev. I think perhaps the article is overstating the case significantly, essentially identifying the Orthodox position with the RC one. —Fr. Andrew talk contribs (THINK!) 15:18, May 7, 2008 (UTC)
A recent official, synodal statement is that of the Church of Russia, arguably the largest Orthodox Church in the world. In Bases of the Social Concept of the Russian Orthodox Church (2000), the Holy Synod declared: "In defining their attitude to the non-abortive contraceptives, Christian spouses should remember that human reproduction is one of the principal purposes of the divinely established marital union (see, X. 4). The deliberate refusal of childbirth on egoistic grounds devalues marriage and is a definite sin." This is consistent, of course, with the pre-1970 view of the Russian Church. --Fr Lev 01:34, May 8, 2008 (UTC)