Father Andrew, you removed the Archbishopric of Ohrid from the list of autonomous churches, with a short note that it is "recognized only by Serbia".
Your argument is in contradiction with the definition of autonomy in this page which states that: "is the status of a church within the Orthodox Church whose primatial bishop is confirmed by one of the autocephalous Orthodox Churches."
Assumably, by Serbia you mean the Church of Serbia - which is autocephalous canonical orthodox Church (complies to the requirement "one of the autocephalous Orthodox Churches"). It issued a tomos for autonomy to the Archbishopric of Ohrid and confirmed the primatial bishop to be Archbishop of Ohrid.
If there are some other criteria that has to be met - they should be written on this page too.
It is not understandible why the Church of China, which unfortunately, has no clergy (no bishops, no priests) can be listed, and a canonical church that has (at this moment) four bishops and is in full communion with all canonical orthodox churches, can not be listed on this page?
K.panteleimon 10:05, June 2, 2009 (UTC)
A denial of the statement "recognized only by Serbia", and an explanation how autonomy is percieved in the orthodox world by Metropolitan Kiril of Varna, (canonical) Orthodox Church of Bulgaria: http://www.youtube.com/watch?v=hLNsNcGH5nY who, asked about the autonomy of the Archbishopric of Ohrid and how the Church of Bulgaria sees this matter, says that "when one a canonical orthodox Church reaches a decision, we accept that without disputes. For us it is vaild." and later "it is not correct that I comment on the decisions of another Church, it is their internal matter". He gives nice explanations, please take your time to hear his statements. K.panteleimon 18:29, June 2, 2009 (UTC)