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{{Orthodoxize}}{{Cleanup}}Orthodox teachings concerning (human) sex overwhelmingly hold that it ought to be confined to the [[sacrament]] of [[marriage]] (which is assumed to be voluntary'''Sex''', monogamousor '''sexual relations''', heterosexualincludes not only sexual intercourse, and permanent). That isbut also other sexual activity, Orthodox believers are expected even to choose between two paths the extent of equal dignity: (1) hand-holding or kissing. In order to understand this, sex must be understood not only as a life of [[virginity]] or [[celibacy]]matter for the body, possibly including [[monastic]] vows; or (2) but also as a matter for the married lifemind. Various biblical and patristic writings condemn sex acts which occur outside of these bounds, including:

:*Adultery (sex which violates the marriage commitment)==Purpose==:*Fornication (sex beforeGod created mankind with a sexual appetite. "[A] man will leave his father and mother and be united to his wife, or without, marriage):*Homosexuality:*Rape:*Various sexual practices other than penile-vaginal intercourse:*Sex between human and non-human partners they will become one flesh" (e[[Genesis|Gen.g]] 2:24). animals In its proper context of [[marriage]], angels):*Incest:*Masturbation:*Sexual fantasiessex can be a good thing.

In addition:"Sexual relations within marriage are holy and blessed by God. Saint [[Gregory the Theologian]] says: 'Are you not yet married in the flesh? Do not fear this consecration; you are pure even after marriage' (''Oration on Holy Baptism'', quoted by George Gabriel, ''You May Call My Words Immodest'', p. 3). The sexual union of man and woman in Christian marriage is sanctified, set apart, hallowed, sacred, we should consider holy. And it is good. At the same time&mdash;and I cannot emphasize this point strongly enough&mdash;the related issues Church teaches us clearly that sex is not ''the essence'' ofChristian marriage."<ref>''Preserve Them, O Lord'' by Fr. John Mack. Ben Lomond, California, Conciliar Press: 1996. p. 116.</ref>

Sex provides an opportunity for a married couple to become intimate with one another.*"The goal of sex in marriage is spiritual union. Through the joining of two physical bodies in marital love comes a unique oneness of soul. Saint [[John Chrysostom]] instructs us:'Their intercourse accomplishes the joining of their bodies, and they are made one, just as when perfume is mixed with ointment" (''12th Homily on Colossians'').<ref>''Preserve Them, O Lord'' by Fr. John Mack. Ben Lomond, California, Conciliar Press: 1996. p. 119.</ref>*Abortion"Let the husband render to his wife the affection due her, andlikewise also the wife to her husband" (I Cor. 7:3).*"Sexual relations provide an opportunity for the development of a spirit of [[martyr]]dom. This is the type of martyrdom that exhibits self-denial and submission to the other."<ref>''Preserve Them, O Lord'' by Fr. John Mack. Ben Lomond, California, Conciliar Press:*Birth control1996. p. 123.</ref>

While all It is also important when speaking about sexual relations among spouses to speak about the product of this conjugal union. The creation of progeny is a natural consequence of marriage. There is a direct link between marital relations and childbearing. Procreation is the above have fallen under fruit of the condemnation union of one or another Orthodox authority, no unanimity exists for many marriage and an expression of them, and man's participation in any case, oneGod's spiritual father may make allowances based on the principle of [[oikonomia]]creative work. St. Note that sexual sin is not regarded as especially different from other types of sinJohn Chrysostom, in reference to which all are susceptible. ("One is holy...") As the [[Sayings mystery of the Fathers]] reminds usconjugal union,says:

:''The same God who said "Do And how become they one flesh? As if you should take the purest part of gold, and mingle it with the other gold; so in truth here also the women as it were receiving the richest part fused by pleasure, nourishes it and cherishes it, and throughout contributing her own share, restores it back to the man. And the child is a sort of bridge so that the three become on flesh, the child connecting, on either side, each to each… What then? When there is not fornicate" also saidchild, "Do will they not judgebe two? Not so, for their coming together has this effect; it diffuse and commingles the bodies of both.And as one who has poured ointment into oil has made the whole one; so in truth is it also here"(St. John Chrysostom, ''On Marriage and Family Life'').

A focus on sexual sin obscures the fact St. John Chrysostom also says, "He created one from one, and again these two he makes one and thus He makes one; so that Orthodoxy views sex within marriage as fundamentally good--at least in this worldeven now man is born from one. For a woman and a man are not two but one man" (Apparently sex does not exist in St. John Chrysostom, ''On Marriage and Family Life''). With this great gift of childbearing, man becomes the afterlife, though marriage maydonor of life. St.) In contrast to Western (Roman Catholic) views [[Clement of Alexandria]] describes the progeny of sex man as an instrumental good (thus accounting for that church"man's creation in God's well-known opposition to birth control), the Orthodox tendency has been to prefer a sacramental over an instrumental interpretationimage."

Orthodox interpretations :"Saint John Chrysostom writes: 'If for a certain period, you and your wife have abstained by agreement, perhaps for a time of prayer and fasting, come together again for the first chapters sake of[[Book of Genesis | Genesis]] inform your marriage. You do not need procreation as an excuse. It is not the Church's interpretation of sexualitychief reason for marriage. There God Neither is credited with it necessary to allow for the origin possibility of life on earthconceiving, the commandment to "be fruitful and multiply thus having a large number of children, something you may not want' (Gen''On Virginity'', quoted by [George] Gabriel, [''You Call My Words Immodest''], p. 1:223), and human sexual differentiation (Gen. 1:27"<ref>''Preserve Them, cfO Lord'' by Fr. 2:18 ff)John Mack. While the Church is not committed to a literal interpretation of the Creation story Ben Lomond, or the historicity of Adam and EveCalifornia, it insists that the story is nevertheless "true," at least typologicallyConciliar Press: 1996. p. 118.</ref>

In the patristic tradition, ==Context of marriage ==:''See main article: [[Marriage]].Marriage is a consequence of the fall of the protoplastsassumed to be voluntary, monogamous, heterosexual, and permanent. Athanasius the Great remarks that in GodWithin marriage, a man's initial plan for manbody belongs to his wife, marriage was not part of it: But the transgression of the commandment brought in marriage because Adam transgressed the law given and a wife's body belongs to him by Godher husband. Adam’s fall For this reason, which resulted to deathone should care for one's body not only for oneself, created the need of putting on 'but also for one's spouse. "garments of skin"'' (Gen. 3:2). This garment is interpreted as man adapting to the condition that was created after the Fall and The wife does not belong to have authority over her own body, but the pre-Fall condition; it husband does not belong to the condition of the Kingdom of God. St. Gregory of Nyssa elaborates on And likewise the ''"irrational skinhusband does not have authority over his own body,but the wife does"'' saying what man put on includes the following([[I Corinthians|I Cor.]] 7: marital relations, procreation, food, growth, old age and death, none of which will exist in the transformation and assimilation of humanity in the Kingdom of Heaven4).

Until humanity lives for eternity in the Kingdom of Heaven, God has ordained There is much [[Holy Scripture|Scriptural]] basis to support marriage as pathway leading to salvationthe only context for sexual relations. Marriage The [[Song of Songs]] is often taken as a sort metaphor for marriage; similarly, the relationship of adaptation God and the [[Orthodox Church|Church]] is also likened to marriage. Union between the new condition parties of man created after marriage is therefore good. "Find joy with the fall of wife you married in your youth... Let hers be the protoplastscompany you keep .. St. Paul in his first epistle to hers the Corinthians makes recommendations on how people can avoid fornication by getting marriedlove that ever holds you captive" ([[Proverbs|Prov. According to the Apostle, true sexual relations can exist only within marriage, because marriage restores sexuality]] 5:19). In the Patristic tradition and in Holy Scripture this view "Marriage is presenthonorable among all, as it is apparent in Stand the bed undefiled" ([[Book of Hebrews|Heb. Paul’s Epistle to the Ephesians]] 13:4).

:God specifically created [[Adam and Eve|Eve]] for [[Adam and Eve|Adam]]'s benefit. This creation forms a new being, a new unit, even before there are children within a marriage. " 'It is not good for man to be alone,' but it is also positively good to be together."<ref name="whymate" /> Outside of marriage, one may engage in sexual activity because of one's own desires; sexual relations within marriage follow God's mandate to "… be one." Marriage provides a commitment and a man leaves his father family structure, so that a sexual relationship is uniquely provided with stability, security, the ability to work as a unit, and mother a basis for trust. "When sexual activity is kept within the bounds of life-long commitment, babies are more likely to survive and clings women more likely to his wife, feel secure and they become one fleshloved."<ref name="whymate"'' (Ephesians 5>[http:31)//www.frederica.com/writings/why-humans-mate.html Why Humans Mate] by Frederica Mathewes-Green</ref>

:''"…each man should have his own wife There are many centuries of evidence showing how the concept [of a nuclear family] works in practice: pretty good, usually resulting in the survival and each woman her own husbandsuccess of a new generation, humankind’s first responsibility. The husband should give to his wife her conjugal rightsBonuses of companionship, romantic love, pleasure and likewise the wife to her husbandjoy often appear as well. For the wife does not have authority over her own body In comparison, an ethic of sexual freedom, but where one in four pregnancies ends in abortion and the husband does; likewise the husband does not have authority over his own bodynumbers of children in single-parent homes keeps rising, but the wife doesfails this goal like clockwork. Do not deprive one another except perhaps by agreement Indicators for a set timesexually transmitted disease, divorce, abandonment, impoverishment of women and children, to devote yourselves to prayerunwed motherhood, and then come together again"'' (1 Corinthians 7:2abortion are at record levels; the heartbreak index is at an all-5)time high."<ref name="whymate" />

It is important good for one a child to understand have married parents, and sex within marriage best provides the child with this protection. "Marriage is not a license particularly important for unlimited marital relations, but an opportunity for asceticism. The ascetic character the rearing of children as they flourish best under the Christian life also covers the marital life long term care and nurture of the believerstheir father and mother."<ref>[http://www. According to Stnhclc. John Chrysostom marriage preserves purity, chastity, and even virginityorg/about/pdf/defenseofmarriage. doc A Letter from America's Religious Leaders in Defense of Marriage as a communion (DOC)] whose signers include His Eminence Archbishop [[Demetrios (Trakatellis) of persons is not restricted to the level America|Demetrios of matter and material sense; contrarily matter and material sense serve the communion America]], Primate of the person and Greek Orthodox Church in this wayAmerica, they acquire a spiritual content. and The prayers Most Blessed [[Herman (Swaiko) of the marriage service clearly address this pastoral issue. Washington and New York|Herman]], Archbishop of Washington and New York, Primate, The priest prays for the bed of the couple to remain ''"undefiledOrthodox Church in America."'' </ref>

Sexual arousal, intercourse, and gratification must not be Many couples keep the priority of crowns (''stefana'') from the couple; however, it is this act and pleasurable experience, which strengthens the bond of love between the couple and assists wedding service (often in a box or ''stefanothiki'') above the couple in growing closer to Christ. Fasting, prayers, continencemarriage bed, endurance another reminder of suffering are virtues expected not only for monasticism, but also for married couples. Marriage is to move constantly from the carnal to the spiritual perspective. Such progress is only possible within the perspective sanctity of the couple’s perfection in Christmarital love. The personal relations of the couple ought "They serve as a reminder that God has united them to be primarily spiritual in order each other and to preserve Himself and that He has bestowed His grace upon them to increase their spiritual communion live in unity, faith and unionlove."<ref>[http://www. This antiochian.org/1285 What is the reason why there cannot exist an independent ethic of sexuality according to the Fathers significance of the Church. wedding crowns?] ([[AOCA|Antiochian]])</ref>

It is also important when speaking about sexual relations among spouses to speak about Several of the [[Canon Law|canons]] of the product [[Council of this conjugal unionGangra]]<ref>[http://www. ccel.org/ccel/schaff/npnf214.viii.v.i.html The creation Council of progeny is a natural consequence Gangra]</ref> (ca. 325-381) uphold sex as part of marriage. There :*"If any one shall condemn marriage, or abominate and condemn a woman who is a direct link between spouse relations believer and child bearingdevout, and sleeps with her own husband, as though she could not enter the Kingdom [of heaven] let him be [[anathema]]" (Canon 1). Procreation is the fruit *"If any one shall remain virgin, or observe continence, abstaining from marriage because he abhors it, and not on account of the union of spouses beauty and an expression holiness of their participation in God’s creative work[[virginity]] itself, let him be anathema" (Canon 9). St. John Chrysostom in reference *"If any one of those who are living a virgin life for the mystery of Lord's sake shall treat arrogantly the conjugal union saying: married, let him be anathema" (Canon 10).*"If any woman shall forsake her husband, and resolve to depart from him because she abhors marriage, let her be anathema" (Canon 14).

:''"And how become they one flesh? As if you should take Canon 13 of the purest [[Quinisext Council]] upholds sex as a part of goldmarriage, and mingle even for [[ordination|ordained]] men::"Since we know it with to be handed down as a rule of the other gold; so in truth here also [[Church of Rome|Roman Church]] that those who are deemed worthy to be advanced to the women as it were receiving [[diaconate]] or [[presbyter]]ate should promise no longer to cohabit with their wives, we, preserving the richest part fused by pleasure, nourishes it ancient rule and cherishes it, [[Apostles|apostolic]] perfection and throughout contributing her own shareorder, restores it back to will that the manlawful marriages of men who are in [[Holy Orders|holy orders]] be from this time forward firm, by no means dissolving their union with their wives nor depriving them of their mutual intercourse at a convenient time. And the child is a sort of bridge so that the three become on flesh Wherefore, if anyone shall have been found worthy to be ordained [[subdeacon]], the child connectingor deacon, on either sideor presbyter, each he is by no means to each… What then? When there is not child, will they not be two? Not soprohibited from admittance to such a rank, for their coming together has this effect; even if he shall live with a lawful wife. Nor shall it diffuse and commingles be demanded of him at the bodies time of both. And his ordination that he promise to abstain from lawful intercourse with his wife: lest we should affect injuriously marriage constituted by God and blessed by his presence, as one who has poured ointment into oil has made the whole one[[Gospel]] saith: 'What God hath joined together let no man put asunder'; so in truth and the [[Apostle Paul|Apostle]] saith, 'Marriage is it also here"honourable and the bed undefiled'; and again, ' (St. John ChrysostomArt thou bound to a wife? seek not to be loosed. ''"On Marriage and Family Life"'')<ref>[http://www.ccel.org/ccel/schaff/npnf214.xiv.iii.xiv.html The Canons of the Council in Trullo: Canon XIII]</ref>

St==Marital fasting==:''See article: [[Fasting]]. John Chrysostom Although sex within marriage is often seen simply as "good," abstaining from sex also saysprovides its own good. This abstention, ''often referred to as "He created one from onemarital fasting, " should be voluntary on the part of both husband and again these two he makes wife. "Do not deprive one another except with consent for a time, that you may give yourselves to fasting and thus He makes one[[prayer]]; and come together again so that even now man is born Satan does not tempt you because of your lack of self-control" (I Cor. 7:5). Marital fasting offers an opportunity to resist fleshly desires and redirect energies into worshiping God, just as one fasts from onethe desire for food. For a woman "Rather than repudiating the legitimate pleasure taken in eating and in marital relations, fasting assists us in liberating ourselves from greed and lust, so that both these things become not a man are not two means of private pleasure but one manan expression of interpersonal communion."'' (St<ref>[http://www.koed. John Chrysostomhu/mozaik10/dimitri. ''"On Marriage and Family Life"''pdf Christian Fasting (PDF)] by Dimitri Oikonomou). With this great gift </ref>Marital fasting is advised for all the usual times of childbearing man becomes the donor fasting, including before partaking of life[[Holy Communion]]. Clement "[A]s with all other spiritual efforts, this must be done under the Alexandrian describes supervision and at the progeny direction of man asa wise [[spiritual father]]."<ref name="townsend">[http://www.stmaryofegypt.org/devotion/on_fasting.htm Fasting for Orthodox Christians] by Fr. John Townsend</ref>"[Fasting] also involves abstinence from marital intercourse, not because there is anything evil in it&mdash;it is part of God''"man’s s creation &mdash;but to purify it and to provide us the opportunity to concentrate on the upbuilding of our lives in God’s imageChrist."''<ref name="townsend" />

==Lust "Some Orthodox [[saint]]s have even been called upon to abstain completely from that which is good in marriage itself. The holy martyrs [[Cecilia]] and temptation==[[Valerian]] [([[November 22]])] gave themselves entirely to God from the very first night of their arranged marriage. They were united in spiritual vision during a time of intense Roman persecution in the early Church. After great struggle for the Faith, they died together as martyrs for the love of Christ. More recently, Saint [[John of Kronstadt]] and his wife lived together in the same manner, so that Saint John could give himself over more completely to the tremendous burden of ministry that God placed upon him as a priest in nineteenth-century Russia."<ref>''Preserve Them, O Lord'' by Fr. John Mack. Ben Lomond, California, Conciliar Press: 1996. p. 117.</ref>

Orthodox tradition urges believers It is important for one to resist understand marriage is not only sexual transgressionsa license for unlimited marital relations, but even thoughts an opportunity for [[asceticism]]. The ascetic character of the Christian life also covers the marital life of sexual transgressionsthe believers. As Christ saysAccording to St. John Chrysostom, marriage preserves purity, [[chastity]], ''"If and even virginity. Marriage as a man looks at a woman with lustcommunion of persons is not restricted to the level of matter and material sense; contrarily, he has already committed adultery with her matter and material sense serve the communion of the person and in his heartthis way, they acquire a spiritual content."'' (Matt. 5:27) Some critics hold The prayers of the marriage service clearly address this to be an impossible standard, pastoral issue; the priest prays for who can purge his heart the bed of illicit sexual thoughts? Others (including many monastics) insist that such a purgation is in fact possible, though difficultthe couple to remain "undefiled. "

In this context, Abstaining from sexual relations before (and outside of) marriage aids in the question ascetic practice of masturbation is an interesting onefasting from marital relations within marriage. The prevalence Sexual arousal, intercourse, and gratification must not be the priority of masturbation (indeedthe couple; however, standard psychology texts describe it as developmentally normal) leads critics to complain that its proscription represents an impossible command. At the same timeis this act and pleasurable experience, which strengthens the popularity bond of a sin does not prevent it from being a sin ("love between the couple and assists the way is narrowcouple in growing closer to Christ..."). AlsoFasting, prayers, a few people apparently never masturbatecontinence, or succeed in resisting the impulseendurance of suffering are virtues expected not only for [[monasticism]], but also for married couples. But why Marriage is masturbation a sin? In contrast to adultery or rape, what harm does it do? One answer move constantly from the carnal to the spiritual perspective. Such progress is that a masturbator is probably also entertaining lustful thoughts--precisely only possible within the perspective of the sin mentioned by couple's perfection in Christ. But might one legitimately fantasize about one's spouse, or intended spouse? Or masturbate without thinking about anything at all? Unsurprisingly, perhaps, The personal relations of the question couple ought to be primarily spiritual in order to preserve and to increase their spiritual communion and union. This is not mentioned in the creeds, nor has Orthodoxy produced reason why there cannot exist an independent ethic of sexuality according to the equivalent of papal [[encyclicalChurch Fathers|Fathers of the Church]] capable of finally deciding the matter.

The principle ==Celibacy==:''See main article: [[Celibacy]].Unmarried people should be celibate, that sinful thoughts lead is, refrain from sexual activity. Those who have taken monastic vows, or who have been ordained and are not married (either unmarried or widowed), are held to sinful actions is widely recognizedfollow a celibate life.

== Virginity as Some of the Par Excellence Church teachings say that celibacy is better than marriage, while others hold them more equally. "One of Marriage ==Parallel to the married life, paradoxes of Christian tradition and [[ethics recognize another equally challenging ]] is that marriage and rewarding lifestylecelibacy, if they presuppose different practical behaviors, that are based on the same [[theology]] of virginity. Virginal life consists the Kingdom of virginity God and purity in , therefore, on the physical and spiritual aspectssame spirituality."<ref>''Marriage: An Orthodox Perspective'' by Fr. [[John Meyendorff]]. One may see this in the life of Jesus Christ Crestwood, New York, the proto-type of this lifestyleSt. Vladimir's Seminary Press: 2000. p. 69. </ref>

Chrysostom says in regards to virginity, St. Paul indicated his preference for celibacy:''"I am persuaded that virginity It is much more honorable than marriage, but this does good for a man not force me to place marriage amongst those touch a woman. ... For I wish that are dishonorable, but rather all men were even as I praise it"''(Stam myself. John Chrysostom. ''"On Marriage But each one has his own gift from God, one in this manner and Family Life"'')another in that. The acknowledgment of But I say to the value of marriage accentuates unmarried and to the superiority of virginitywidows: It is good for them if they remain even as I am" (I Cor. Virginity supersedes the law7:1, because it supersedes the fallen nature. A virginal life prefigures the life of the Kingdom of God, where carnal desires and secular cares do not exist7-8).

Virginity The goal of celibacy is a life filled with eschatological expectation. Virginal life does not come into contradiction with marriage, but it is its par excellence. St. Paul, although he refers just to marriage as the ''"great mystery,"'' makes plain his preference for virginity, which is what he himself followed. Jesus Christ also says clearly in reference to virginity, is not for all to followremain free of carnal pleasure, but those whom this calling has been granted (Matthew 19:11). Choosing virginity places a human person above every social expediency or biological determinism, it underlines humanity’s freedom and absolute value. The human who practices a life of virginity lives as an angel, although having a body, lives like those among the bodiless powers. For this aforementioned reason, the possibilities of perfection following this lifestyle are numberless. On the contrary, the despising of marriage is an insult to the magnitude of virginity. Marriage serves death by bringing forth children; however, virginity raises emancipate a barrier to its breaking believer from secular cares and interrupting orient the transmission of the inherited obligation to deathperson towards God.

The goals of virginity :"[B]oth marriage and virginal living celibacy are not just to remain free ways of carnal pleasureliving the Gospel, anticipating the Kingdom, but they aim to emancipate a believer from secular cares which was already revealed in Christ and straighten must appear in strength at the persons’ orientations towards Godlast day. Consecrated virginity It is , therefore, only a marriage with God that does not involve carnal pleasure. It is solely spiritual. One may say 'in Christ' sealed by the Eucharist, and celibacy 'in the marital relations name of Christ,' which carry this 'eschatological' Christian meaning&mdash;not marriage are spiritual tooconcluded casually, but they have as a carnal aspect. In virginitycontract, or as a satisfaction for the voluntary flesh, and not celibacy accepted by inertia, or worse, by egotism and self-exclusion from carnal pleasure does not aim to mortify Eros in the soulprotective irresponsibility."<ref>''Marriage: An Orthodox Perspective'' by Fr. John Meyendorff. Crestwood, New York, but to transform it into a godly ErosSt. Vladimir's Seminary Press: 2000. pp. This virginity has its ultimate ontological reference to the Triune God70-71. </ref>

== Contemporary Ethical Issues Which Threaten Several saints are turned to especially with the Sanctity problem of Sex ==barrenness and childlessness, including Ss. [[Anna]], [[Elizabeth]], [[Roman the Wonderworker]] ([[November 27]]), [[Hypatius of Rufinus]] ([[March 31]]), and [[Irene Chrysovalantou]].<ref>[http://www.angelfire.com/ga/riggs/SpecialSaints.html Orthodox Saints for Special Intentions]</ref>

=== Adultery =Temptation==''"Adultery refers to voluntary sexual intercourse between a married man and someone Just as with other than his wife or between a married woman and someone other than her husband"'' (''"Adultery"'' in Merriam-Webster's Collegiate Dictionarydesires of the flesh, Eleventh Editionthe temptation to sin sexually often presents itself. In these cases, Merriam-Websterthe mind must instruct the body as to the right course. "Do not follow your lusts, Increstrain your desires. If you allow yourself to satisfy your desires, 2003this will make you the laughing-stock of your enemies" ([[Wisdom of Sirach|Sirach]] 18:30-31).

St. Paul repeatedly attacks this vice in his Epistles. He Orthodox tradition urges the flock believers to flee from resist not only sexual immorality because it is a direct defiling transgressions, but even thoughts of the temple of the Holy Spirit (Corinthians 7:18-20). In his Epistle to the Romans, Stsexual transgressions. Paul As Christ says plainly, those who live with "If a man looks at a carnal mind live in enmity woman with Godlust, thus convincing the faithful to believe they are not debtors to the flesh he has already committed adultery with her in his heart" (Romans 8[[Gospel of Matthew|Matt.]] 5:7-927). It is appropriate Some critics hold this to understand be an impossible standard, for who can purge his heart of illicit sexual thoughts? Others (including many monastics) insist that the Apostles were very concerned with the spiritual and physical purity of the faithful. To emphasize the severity of the carnal sin of adultery, Nikodemos the Hagiorite says in reference to Leviticus 20: 10, :''"Adultery is such a great evil that God commands the man and the woman committing it to be put to death"'' (The Hagioritepurge is in fact possible, Nikodemos, The Exomologitarion. Trans. Fr. George Dokos. Republic of Greece, 2006)though difficult.

Society has slowly begun accepting adulteryNot only should one avoid yielding to temptation, because the sanctity of conjugal union has slowly demised. Society has separated the divine aspects of marital relations and simplified sex but one should also take care not to offer temptation to a carnal actothers. In another poll seven years ago, more than 3 out "A wink of 4 Americans say the way television programs show sex encourages irresponsible sexual behavior (Teenseye, Sexand a man makes trouble; a bold rebuke, & the Media. [www.mediascope.org], 15 March, 2000). The encouragement of immoral sexual behavior is clear, especially on the World Wide Web. For example, if and a person is not satisfied with their spouse’s sexual performance, companies will facilitate for the customer an adulterous relationship. In particular, the Ashley Madison Agency assists married individuals in finding sexual gratification outside of marriage. ''man makes peace"When monogamy becomes monotony,"'' is the commercialized slogan of this agency(Prov. Another online company that facilitates affairs is, the Meet to Cheat Company. This agency has offices all over Europe and North America and is dedicated to providing desperate homemakers with the man of their dreams10:10).

Many Christian Churches also have begun accepting behavior the Orthodox Church believes is sinful and immoral. Immoral thinking has managed King [[David]] allowed his desires to take over get the consciences better of major denominations. According to a report taken in 1991 by him when he desired Bathsheba, the General Assembly wife of the Presbyterian Church, :Uriah. After Bathsheba refused David''"it does not matter who sleeps with whom or whether sexual activity is premarital or maritals advances, heterosexual or homosexualDavid sent Uriah into battle, but whether it is responsible, mutual, honest and full of joyful caring"'' (A report so that he would be killed. When the [[Prophet]] Nathan advised David that his actions were displeasing to the General Assembly of the Presbyterian Church, as reported by Peter Steinfels, "What God Really Thinks About Who Sleeps With Whom," The New York TimesDavid repented, June confessing his sin ([[II Kingdoms|2, 1991Sam.]] 11:12).

=== Masturbation =Sexual sin==''"Masturbation refers to the erotic stimulation especially of one's own genital organs commonly resulting in orgasm and achieved by manual or other bodily contact exclusive of sexual intercourseSexual [[sin]] may include adultery, fornication (including premarital sex), rape, incest, bestiality, prostitution, pornography, by instrumental manipulationmasturbation, occasionally by sexual fantasies, or and [[homosexuality|homosexual practices]]. These are condemned by various combinations of these agencies"'' (''"Masturbation"'' in Merriam-Webster's Collegiate Dictionarythe Church not for their own sake, Eleventh Edition, Merriam-Webster, Incbut to protect her members from harming themselves and others through inappropriate behaviors. Note that sexual sin is not regarded as especially different from other types of sin, 2003)to which all are susceptible.

Nikodemos "In Christian marriage, sex, like so many other aspects of our lives, undergoes a transfiguration. In the Hagiorite saysworld, ''"masturbation sex is a sin so abhorrent to God that on account an expression of it He put to death Onanlust, the Son of Judahconquest, of using others for the Son satisfaction of Jacob…"'' (Genesis 38:10)self. St. Paul This is why, in his epistle to the Romans speaks clearly about the sinfulness moral disintegration of masturbationthis fallen world, preoccupation with sex inescapably leads to and is linked with preoccupation with violence and death. He says God allowed men to be overtaken by Unbridled, nonsanctified sexual activity is satanic, filled with the lusts devil's hatred of their hearts brining forth the dishonoring of their own bodies (Romans 1:26)God, mankind, and life itself. ''"This autoerotic activity It is an improper expression of human sexuality because sex as an interpersonal relationship of many dimensions is impaired by itsuicidal."<ref>'' ([[Stanley S. Harakas]]Preserve Them, O Lord''Living the Faith''by Fr. John Mack. Minnesota Ben Lomond, California, Conciliar Press: Light and Life. 19921996. p. 131)119.</ref>

Society however, has completely "It is important to note that sex is not always 'good' just because it occurs within the opposite opinion confines of masturbationChristian marriage. P. J. O'Rourke said once In marriage, sexual relations which are the fruit of 'passionate lust'"Sophisticated persons masturbate without compunctionor are the expression of violence and/or physical control are not blessed. They do it for reasons of health In Christian marriage, privacysexual relations must always be freely entered into and must never be forced. Manipulation in sexual matters is always inappropriate. Likewise, thrift and because any sexual union outside of the remarkable perfection of invisible partnersmarriage is a union with death."<ref>''Preserve Them, O Lord'' [httpby Fr. John Mack. Ben Lomond, California, Conciliar Press://en1996. p.wikipedia121.org</wiki/Cultural_references_to_masturbation#Celebrities] ref>

In 1994The [[ten commandments]] include injunctions against adultery and coveting a neighbor's wife (Ex. 20:14, Dr17). Jocelyn Elders Other books of the Old Testament, such as Proverbs and the first Wisdom of Sirach, also advise against sexual sins:*"Take no notice of a loose-living woman appointed to the position of U, for ..S. Surgeon Generalher words are smoother than oil, lost her job but their outcome is bitter as wormwood, sharp as Surgeon General because she dared to say that masturbation should be taught in schoolsa two-edged sword. Society portrays hedonistic lifestyles even in videos games, by allowing characters Her feet go down to have the power to masturbate while riding in vehicles death..." (Grand Theft Auto Prov. 5:2-5). Sexual perversion *"But the adulterer has also infiltrated into no sense; act like him and court your own destruction" (Prov. 6:32).*"This is how the cartoon entertainment of childrenadulteress behaves: when she has eaten, she wipes her mouth clean and says, 'I have done nothing wrong' " (Prov. Characters such as Homer Simpson confess openly to masturbation30:20).

== Orthodoxy Today ==Although The [[New Testament]] continues to uphold these ideas. Christ, when explaining his teaching to his [[disciple]]s, said, "For out of the contemporary society has surrounded Christian families with images of sex in video games and cartoonsheart proceed evil thoughts, murders, adulteries, fornications, thefts, [[false witness]], it is not an excuse for the acceptance of hedonistic ideologiesblasphemies. Sex has enslaved These are the culture to such an extent, it is found everywhere in publicthings which defile a man" (Matt. Basic advertisements for many non15:19-sexual things are loaded with images 20; cf. [[Gospel of sex and beautyMark|Mark]] 7:21-23). St. It is safe [[Apostle James (son of Zebedee)|James]], in the Apostolic Council, sought to teach the Gentiles, not to saytrouble them, modern culture is increasingly confusing pornography"but that we write to them to abstain from things polluted by idols, philosophyfrom sexual immorality, artfrom things strangled, entertainment and sex. Consequently, contemporary thinking has even begun to chip away from blood" ([[Acts of the foundations of Christian ethics and morals in societyApostles|Acts]] 15:20).

Regardless of modern situationsSt. Paul also wrote to the Corinthians with warnings:*"Do not be deceived. Neither fornicators, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the Orthodox Church believes sexual relations are only appropriate within marriagekingdom of God. And such were some of you. Marriage sanctifies But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and unites by the carnal bond with Spirit of our God" (I Cor. 6:9-11).*"Now the spiritual one, ultimately body is not for sexual immorality but for the salvation of the coupleLord" (I Cor. Marital relations are blessed because they unite the couple both spiritually and physical6:13). According *"[H]e who is joined to a harlot is one body with her. For 'the witness of Orthodox Fathers sexual relations in marriage allow a couple to become co-creators with Godtwo, share a divine intimacy' He says, and a avenue for controlling 'shall become one flesh' " (I Cor. 6:16).*"Flee sexual desiresimmorality. Although society promotes Every sin that a man does is outside the body, but he who commits sexual immoralitysins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, the Orthodox Church opposes such acts and their acceptanceyou are not your own?" (I Cor. 6:18-19).

Sexual sin, just as any other sin, necessitates cleansing through the [[sacrament]] of [[confession]]. == References Confession and guidance==*Stanley SWhen one struggles with sexual issues, it is good to have a spiritual guide to assist in the struggle. Harakas The sacrament of confession not only provides the opportunity to shed past sins and to obtain guidance, ''Living but also to receive the grace of God through the sacrament. Marital fasting should also involve the Faith''guidance of a father confessor. ==See also==*[[Abortion]]*[[Birth control]]/[[Contraception]]*[[Chastity]]*[[Divorce]] ==Reference==<div class="small"><references /></div> ==External links==*[http://www.ccel.org/ccel/schaff/npnf112.iv.xx.html Homily XIX: 1 Cor. vii. 1, Minneapolis, Minnesota2] by St. John Chrysostom*[http://www.ccel.org/ccel/schaff/npnf113.iv.iv.x.html Homily on X.: Colossians, Xiii. 18–25] by St. John Chrysostom*[http://www.ccel.org/ccel/schaff/npnf113.iv.iv. Nicene and Post-Nicene Fathers, volxii. html Homily XII.: Colossians iv. 12, p13] by St. 304John Chrysostom*[http://www.ccel.org/ccel/schaff/npnf113.iii.iv.xxi.html Homily XX.: Ephesians v. 22–24] by St. John Chrysostom*[http://www.ccel.org/ccel/schaff/npnf109.xiv.ii.html Against Publishing the Errors of the Brethren], chapters 6-10 on Colossians Chapter 12barrenness and infertility, 5by St. John Chrysostom*[http://www.comeandseeicons.com/c/inp62.htm Orthodox Icon of the Conception of the Theotokos]*[http://www.oca.org/QA.asp?ID=230&SID=3 Church's view of masturbation] ([[OCA]])*[http://www.goarch.org/en/ourfaith/articles/article8076.asp For the Health of Body and Soul: An Eastern Orthodox Introduction to Bioethics] by Fr. [[Stanley S. Harakas]] ([[GOARCH]])*[http://www.frederica.com/writings/the-real-meaning-of-sex.html The Real Meaning of Sex] by [[Frederica Mathewes-Green]]*[http://www.frederica.com/writings/what-to-say-at-a-naked-party.html What to Say at a Naked Party] by Frederica Mathewes-Green*[http://www.frederica.com/writings/the-oneida-experiment.html The Oneida Experiment] by Frederica Mathewes-Green*[http://www.frederica.com/writings/lets-have-more-teen-pregnancy.html Let's Have More Teen Pregnancy] by Frederica Mathewes-Green*[http://www.frederica.com/writings/overthrown-by-eros.html Overthrown by Eros] by Frederica Mathewes-Green*[http://www.frederica.com/writings/born-that-way.html Born That Way] by Frederica Mathewes-Green*[http://realserver.goarch.org/ram/en/sexual_pur.ram Sexual Purity and Healthy Relationships (RAM)] video (GOARCH)*[http://www.orthodoxytoday.org/articles8/Morelli-Smart%20Marriage-XIII-The-Theology-of-Marriage-and-Sexuality.php Smart Marriage XIII: The Theology of Marriage and Sexuality] by Fr. George Morelli*[http://www.orthodoxytoday.org/articles6/MorelliHypersexuality.php "Sexual Addiction"&mdash;An Orthodox and Scientific View] by Fr. George Morelli Ph.D.*[http://www.orthodoxytoday.org/articles5/MorelliSexIsHoly.php Sex Is Holy: Psycho-Spiritual Reflections in a Secular World] by Rev. George Morelli*[http://atijournal.org/ATI_Vol4_No1.pdf There is No Sex in the Church] by Fr. Sergei Sveshnikov (ROCOR)