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The '''Robber Council of Ephesus''' was convoked by Emperor [[Theodosius II]] on [[August 8]], 449 for the purpose of adjudicating the findings of the council of November 448 chaired by [[Flavian the Confessor|Flavian of Constantinople ]] that had [[deposition|deposed ]] and excommunicated the [[Archimandrite]] [[Eutyches ]] for refusing to admit the two natures of Christ. The council, under the chair of [[Dioscorus of Alexandria]] and support of Emperor [[Theodosius II]], found in favor of Eutyches and deposed Flavian of Constantinople.

The [[First Ecumenical Council|first]] and [[Second Third Ecumenical Council|secondthird]] ecumenical councils established that Arianism and Nestorianism were heresies and excommunicated the principals, Arian and Nestorius. The [[excommunication ]] and exile of Nestorius was greatly influence by the Empress [[Pulcheria the Empress|Pulcheria]], the older sister of Emperor Theodosius II, In 441, Theodosius, under the influence of the eunuch Chrysaphius, was convinced to dismiss his sister. Theodosius then began to support the Monophysite error that was promoted by the [[archimandrite]] Eutyches and Dioscorus, an error that Christ not only had one personality but also only one nature.

Upon appeal by Eutyches to the sympathetic emperor and other bishops, including Dioscorus, Theodosius convoked, with the agreement of Pope [[Leo the Great|Leo of Rome]], a council to determine whether in the 448 council Flavian had justly deposed and excommunicated Eutyches

The '''Second Council of Ephesus''', as this council is also called, was convened by Emperor Theodosius II under the presidency of Dioscorus. Extant records of sessions read and recorded at the [[Third Fourth Ecumenical Council|Council of Chalcedon]] in 451 and in a Syriac translation by a Monophysite monk provide a record of the council proceedings. The council was dominated by Theodosius, Dioscorus, and monophysitic supporters. Flavian and six bishops, who were present at the 448 council, were not allowed to sit as judges in the council. Dioscorus ignored the Roman legates and did not read the letter from Pope Leo, but he read a letter from Theodosius that directed the presence of a anti-Nestorian monk, Barsumas. Eutyches declared, after have been given the floor, that he held the faith of Nicene and Ephesus and that he was condemned by Flavian for a slip of the tongue, but he still stated the one nature of Christ. Attempts to present a case by the accuser of Eutyches, Bishop Eusebius of Dorylaeum, were refused, as well as by Flavian. Eutyches objected to attempts to read Leo’s letter, while a petition from Eutyches’ monastery, in his favor, was read. In the end Eutyches was declared orthodox and reinstated to his [[priest]]ly office.

When reports of the actions of the Dioscurus led council and the violent actions of his partisans reached Pope Leo he condemned the council and called it the ''Latrocinium'', a ''Robber Council'' and refused to recognize Anatolius as the lawful Bishop of Constantinople until he satisfactorily explained his belief. Theodosius, however, ignored the position of Leo. On [[July 28]], 450, the situation changed radically as Theodosius was killed in a horse accident and his sister Pulcheria returned to imperial power and married the general [[Marcian]], who became the new emperor. The empress and new emperor both opposed the teachings of Dioscurus and Eutyches. With the change in imperial leadership Anatolius and many other bishops now also condemned the teachings of Dioscurus and Eutyches. As a step to clarify the disputes Marician now called for a new council which was held in 451 in [[Chalcedon]].