Difference between revisions of "Popovtsy"

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'''Priestly Old Believers''' or '''Popovtsy''' are those [[Old Believers]] who in principle consider such churches who have adopted the ritual observations rejected by the Old Believers to be [[schism]]atic, but not necessarily [[heresy|heretic]]. All Old Believers consider the practices of the post-Nikonitan Russian Church and other similar churches to have a ritual observance alien to what they consider truly Orthodox. However, the Popovtsy do consider it possible to receive "new ritualists" with [[chrism|myrrhon]], since Popovtsy discern between heretics and schismatics. As a consequence of the fact that some [[priest]]s never accepted the ritual changes and had kept myrrhon consecrated before the schism, which could be mixed with olive oil, the Popovtsy received [[Nikonian]]s with myrrhon and sometimes also got the opportunity to receive priests and finally also [[Metropolitan]] Ambrosios of Sarajevo, which enabled them to establish an episcopal hierarchy.
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'''Priestly Old Believers''' or '''Popovtsy''' are those [[Old Believers]] who in principle consider such [[church]]es who have adopted the ritual observations rejected by the Old Believers to be heretics, but not necessarily apostate. All Old Believers consider the practices of the post-Nikonitan Russian Church and other similar churches to have a ritual observance alien to what they consider truly Orthodox. However, the Popovtsy do consider it possible to receive "new ritualists" with [[chrism|myrrhon]], since Popovtsy discern between apostates and heretics. As a consequence of the fact that some [[priest]]s never accepted the ritual changes and had kept myrrhon consecrated before the schism, which could be mixed with olive oil, the Popovtsy received Nikonians (followers Patriarch Nikon) with myrrhon and sometimes also got the opportunity to receive priests and finally also, like in the example of,  [[Metropolitan Ambrosii of Belo-Krinitsa]], (known as [[Saint Ambrosii of Belaya Krinitsa]] by Old Believers) was able to re-establish an episcopal hierarchy.
  
 
Popovtsy do, up to this day, receive Nikonitans who have been properly [[baptism|baptized]] with myrrhon, whereas the [[Bespopovtsy|priestless]] always baptize [[conversion|converts]] including Popovtsy.
 
Popovtsy do, up to this day, receive Nikonitans who have been properly [[baptism|baptized]] with myrrhon, whereas the [[Bespopovtsy|priestless]] always baptize [[conversion|converts]] including Popovtsy.
  
Some Popovtsy accepted the "edinover" Church which is a branch of the established Russian Church using the pre-Nikon rite, but the majority of Popovtsy never accepted this, since they consider the post-Nikon Church to be schismatic and thus not Orthodox, although not necessarily heretic.
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Some Popovtsy accepted the "edinover" Church which is a branch of the established Russian Church using the pre-Nikon rite, but the majority of Popovtsy never accepted this, since they consider the post-Nikon Church to be Heretics and thus not Orthodox, although not necessarily apostate.
  
On dogmatic issues Popovtsy differ only slightly from "conservative" Nikonians. One difference is that Old Believers always baptize converts from the [[Roman Catholic Church]] since this Church is considered heretic.
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On dogmatic issues Popovtsy have many things in common with "conservative" Nikonians; however, many differences do exist, such as: Old Believers always baptize converts from the [[Roman Catholic Church]] since this Church is considered apostate.
  
[[Category:Heresies]]
 
 
[[Category:Jurisdictions]]
 
[[Category:Jurisdictions]]
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[[Category:Old Believer Jurisdictions]]

Revision as of 01:36, September 1, 2010

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Priestly Old Believers or Popovtsy are those Old Believers who in principle consider such churches who have adopted the ritual observations rejected by the Old Believers to be heretics, but not necessarily apostate. All Old Believers consider the practices of the post-Nikonitan Russian Church and other similar churches to have a ritual observance alien to what they consider truly Orthodox. However, the Popovtsy do consider it possible to receive "new ritualists" with myrrhon, since Popovtsy discern between apostates and heretics. As a consequence of the fact that some priests never accepted the ritual changes and had kept myrrhon consecrated before the schism, which could be mixed with olive oil, the Popovtsy received Nikonians (followers Patriarch Nikon) with myrrhon and sometimes also got the opportunity to receive priests and finally also, like in the example of, Metropolitan Ambrosii of Belo-Krinitsa, (known as Saint Ambrosii of Belaya Krinitsa by Old Believers) was able to re-establish an episcopal hierarchy.

Popovtsy do, up to this day, receive Nikonitans who have been properly baptized with myrrhon, whereas the priestless always baptize converts including Popovtsy.

Some Popovtsy accepted the "edinover" Church which is a branch of the established Russian Church using the pre-Nikon rite, but the majority of Popovtsy never accepted this, since they consider the post-Nikon Church to be Heretics and thus not Orthodox, although not necessarily apostate.

On dogmatic issues Popovtsy have many things in common with "conservative" Nikonians; however, many differences do exist, such as: Old Believers always baptize converts from the Roman Catholic Church since this Church is considered apostate.