If you are here to appeal a warning issued by a sysop, be sure first to read carefully over the OrthodoxWiki:Disciplinary policy to see if you have in fact violated it.
If you feel that you have not violated the policy, then you may post an appeal here to ask other sysops (not the one who issued the warning) to review the act and possibly reverse the decision. The sysop who issued the warning may defend his doing so in the discussion, but he is not hearing the appeal.
To post an appeal, do so by clicking the + at the top of this page (next to the edit tab) and including a brief subject line, so that your appeal will have its own section for discussion. In the main body, please describe why you feel that your behavior was not a violation of official policy.
Please note: Whether or not someone else "deserves" to be warned or banned is irrelevant in your appeal. The only issue at hand is your own behavior.
Liturgy of St. Tikhon Page Needs Moderating
As you can see, a poster who goes by "Fr Lev" has started another "edit war" on the Liturgy of St. Tikhon page. He has also started a long, self-contradictory explanation on its Talk page, and I, probably unwisely, tried to respond to give a rationale for my edits to the moderators. This same poster waged three similar efforts against me this February 12-14 on the Liturgy of St. Tikhon, the Liturgy of St. Gregory, and the main Western Rite pages (and got at least one of them locked). He throws fits anytime anyone corrects his articles, accusing them of "personal animus" (see here and here) or says they are "being silly".
I have not undone his latest reversion-of-a-reversion (the second in 24 hours), because Fr. Andrew specifically warned this poster the last time this happened, "If y'all move your edit war (i.e., repeated reversions to the same edit) to another article, then you'll both be banned." I will not restore accurate information at this time, but I've given the reasons I think it should be. I just don't want to be accused of participating in this nonsense, which is why I'm calling in "the adults." :)
I'd appreciate it if accurate, non-POV edits were not constantly replaced with inaccurate, misleading statements (which seem to serve an agenda) in endless edit wars. And we'd all appreciate it if we could go on contributing here without malicious charges of personal attacks. It's wearying. I'd appreciate if one of you could step in. Thanks.--Willibrord 23:18, June 27, 2008 (UTC)
- My responses are noted on your talk page. —Fr. Andrew talk contribs (THINK!) 00:24, July 19, 2008 (UTC)
Come back, directory pages!
Crud. I didn't know these were going away, and I was quite baffled just now when I tried to search for them and couldn't find any.
It was very nice to have all the various jurisdictions on one page. I just used the Oklahoma page myself a couple months ago when we were in Tulsa and wanted to find a nearby parish.
I took a look at OrthodoxyInAmerica.org, but just in Missouri I can see that some information is out-of-date, and the "Please allow three to four weeks for your submission to be processed" on the add/modify/delete page isn't encouraging at all. The correction form is also annoyingly long if all you want to do is correct a misspelling or change the priest's name.
Even if the directory pages here get out of date, it's far easier to edit and fix them, and many of us were happy to do so. I would like to vote that they be brought back. —The preceding unsigned comment was added by Kyralessa (talk • contribs) .
- If you think stuff on the OIA site tends to be out of date, it was worse here! (Especially because we were constantly having to fend off various non-SCOBA types, etc.) In any event, perhaps this might make a good project for OrthodoxSource. It's not really appropriate for an encyclopedia. —Fr. Andrew talk contribs (THINK!) 00:27, July 19, 2008 (UTC)
- Hmm... I agree that the content was worthwhile, and I also recognize why Fr. Andrew wants to keep it out of the "encyclopedia." It's not really the intention of OrthodoxSource, but we could move it over there... Or put it on another site. But, like he says... someone needs to moderate it. For my part, I'm not *too* opposed to its being on here. — FrJohn (talk)
Appeal of Fr. Andrew's Inequitable Treatment
Fr. Andrew issued an official warning to me over the Talk:Liturgy of St. Tikhon of Moscow page. I feel his actions represent highly inequitable treatment, arbitrary standards, and partiality in implementation of the rules. He acknowledged that the statements in question were not actually offensive (I quote: "no one of your comments recently has been above the top") but issued one anyway. However, his entire comment, found here, is misleading.
The warning came over the Talk page for St. Tikhon's Liturgy, the longest talk page on OrthodoxWiki and one of the most contentious. The discussion centered on an edit war a poster who goes by the ID "Fr Lev" instigated. He did the same to several of my articles between Feb. 12-14 of this year, getting at least one "Protected" as a result.
As I explained on Fr. Andrew's discussion page, the last time this poster started an edit war Fr. Andrew, acting as a moderator, wrote, "If y'all move your edit war (i.e., repeated reversions to the same edit) to another article, then you'll both be banned temporarily to allow a cooling-off period." I made an edit to the St. Tikhon's Liturgy page and saw this poster immediately revert it. I reverted this article once, and he again immediately reverted it. When I saw this poster was again determined to continually revert to a previous edit, I left his version up and alerted Fr. Andrew I was not going to engage in an edit war but would abide by a moderator's decision. Pistevo moved in and moderated that poster's objections; I think the moderator would testify I proved more than willing to cite sources and answer objections with verifiable facts. (Perusing the gargantuan archives of that Talk Page would prove that. Note: The discussions were not written chronologically, and since comments were split up, not all were signed -- making it somewhat hard to follow.) Ultimately, Pistevo agreed I had proven my point from third party sources.
At essentially that point, Fr. Andrew upbraided me for allegedly not referring to third party sources on a specific point (I had cited them) and furthering an edit war (see above).
He then issued a warning for allegedly refusing "to engage the arguments without attacking those making them." I think the substantive refutation of those arguments in the 80K talk page belies that. Moreover, the argument he warned me over, which he acknowledged was not actually objectionable in any way (!), was directed at that poster's argument, not at him; I did (and do) find his argument repetitive, semantical, and in error. However, it is far from even-handed treatment that Fr. Andrew warned me, much less only me, for behavior he did not find objectionable and which the other poster had done much more than I could dream of. Although I am not quick to claim offense, you'll verify in the Talk Archives (archives 1a and 1b) that this poster has repeatedly used ad hominem attacks against me, writing that I am someone who "wishes to pretend" my edits were true and have made "an attempt to confuse" your readers about the matter (both implying bad faith and imputing a hidden agenda). In his rhetorical first-strikes, he's asserted I have made "false claims" and spread "misinformation" (try counting the number of times he used that word on that Talk page) through "misrepresentations" and "personal invective" (and then accused me of making statements I had not made). He wrote that I believe Met. PHILIP "is acting 'in ignorance or malice'" (!) My words are "silly"; "silly, incoherent, and demonstrably false." And you'll notice who used the term Fr. Andrew referenced in his official warning as allegedly offensive, "puzzling," first.
1. Fr. Andrew acknowledged in his message my words DID NOT go "over the top" and violate any standard. Thus, there is no habeas corpus here, if you wish. This seems to allow moderators to discipline people whenever they feel like it, reason or no reason. C.S. Lewis eloquently addressed the notion of The Humanitarian Theory of Punishment, that we should punish others, not because they actually violate rules, but to deter them somehow. If no standard was broken, as Fr. Andrew admits, no punishment is in order. 2. If the mild comments he cited did violate the rules, the other poster's comments to which they responded did so far more. Yet I alone got reprimanded (and blamed for an "edit war" in return for following Fr. Andrew's instructions, as well). This implies partiality or a sliding scale of discipline.
This is not equitable. I request that the moderators rescind said warning, send this poster an equal official warning, or (preferably) both. --Willibrord 10:31, August 18, 2008 (UTC)