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Mormonism

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===Original Sin and Infant Baptism===
Similar Mormons teach that there is no need to baptize children because, thanks to the ancient heresy Atonement of [[Pelagianism|Pelagius]]Christ, they are saved from the spiritual consequences of the Fall of Adam until they become old enough to become accountable before God for understanding that their acts are right or wrong. Mormon Apostle Bruce R. McConkie taught: "Our revelation says: 'Every spirit of man was innocent in the beginning'—meaning that spirits started out in a state of purity and innocence in preexistence—'and God having redeemed man from the fall, men became again, in their infant state, Mormons teach innocent before God' (D&C 93:38)—meaning that all human beings children start out their mortal probation in purity and innocence because of the atonement. Our revelations also say, 'The Son of God hath atoned for original guilt, wherein the sins of the parents cannot be answered upon the heads of the children, for they are whole from the foundation of the world.' (Moses 6:54.) ...They [babies] are born unafflicted by saved through the atonement and because they are free from sin. They come from God in purity; no sin or taint attaches to them in this life; and they return in purity to their Maker. Accountable persons must become pure through repentance and baptism and obedience. Those who are not accountable for sins never fall; spiritually and need not be redeemed from a spiritual fall which they further assert never experienced. Hence the expression that little children are incapable alive in Christ. “Little children are redeemed from the foundation of sin until they reach the age of eight yearsworld through mine Only Begotten,” the Lord says. (D&C 29:46.)"<ref>See httphttps://www.lds.org/ldsorgensign/v1977/index.jsp04/the-salvation-of-little-children?vgnextoid=21bc9fbee98db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=c2fb94859a4bb010VgnVCM1000004d82620a____&hideNavlang=1.eng</ref> Mormons believe that babies, like all people, are born mortal and imperfect and, if they grow up, will inevitably sin. But they are not born already sinful or tainted by sin. They are born innocent in Mormon teaching.  The second Mormon "Article of Faith" (contained in the ''Pearl of Great Price'') teaches: "We believe that men will be punished for their own sins, and not for Adam's transgression."<ref>http://scriptures.lds.org/a_of_f/1.</ref> Accordingly, infant baptism is vehemently rejected by the Mormon church.Referencing the Book of Mormon, McConkie taught: "Few false doctrines have ever deserved and received such a vigorous and forceful denunciation as that heaped upon infant baptism by the prophet Mormon. When that inspired author inquired of the Lord concerning the baptism of little children, he was told: “Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them.”  Thereupon Mormon, speaking by the power of the Holy Ghost, taught that “it is solemn mockery” to baptize little children; that they “are alive in Christ from the foundation of the world”; that it is awful wickedness to deny the pure mercies of Christ to them; that such a belief sets at naught the power of Christ’s redemption; that those who believe such a false concept are “in the bonds of iniquity” and if cut off while in the thought shall be thrust down to hell; and that those who humble themselves and repent and are baptized shall “be saved with their little children.” (Moro. 8:8–25.)" <ref>https://www.lds.org/ensign/1977/04/the-salvation-of-little-children?lang=eng</ref> Speaking about what would happen if babies died before being baptized, McConkie taught: "Are all little children saved automatically in the celestial kingdom? To this question the answer is a thunderous ''yes'', which echoes and re-echoes from one end of heaven to the other. Jesus taught it to his disciples. Mormon said it over and over again. Many of the prophets have spoken about it, and it is implicit in the whole plan of salvation. If it were not so the redemption would not be infinite in its application. And so, as we would expect, Joseph Smith’s Vision of the Celestial Kingdom contains this statement: 'And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.' (D&C 137:10)"<ref>https://www.lds.org/ensign/1977/04/the-salvation-of-little-children?lang=eng</ref>
In contrast, Orthodoxy teaches (unlike Roman Catholics and most Protestants) that while only [[Adam]] and [[Eve]] bear the ''guilt'' for their sin in the [[Garden of Eden]], they transmitted the ''consequences'' of that sin to their progeny. St. [[Anastasius the Sinaite]] wrote: "We became the inheritors of the curse in Adam. We were not punished as if we had disobeyed that divine commandment along with Adam; but because Adam became mortal, he transmitted sin to his posterity. We became mortal since we were born from a mortal."<ref>St. Anastasius the Sinaite, 19. Vide I.N. Karmirh, SUNOYIS THS DOGMATKHS THS ORQODOXOU EKKLHSIAS, s. 38. Quoted from Kalomiros, Dr. Alexandre, ''The River of Fire'', ch. IV, found at http://www.orthodoxpress.org/parish/river_of_fire.htm.</ref> Thus, in keeping with Holy Scripture and Apostolic Tradition, the Orthodox Church baptizes infants by triple immersion (as she does with adult converts, as well)--not to cleanse them of "[[original sin]]," but rather to give them the grace this holy [[sacrament]] imparts, together with access to the [[Eucharist|Holy Eucharist]] and all of the other means of grace she offers.<ref>Pomazansky, pp. 268-69.</ref>
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