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Matta El-Meskeen

117 bytes added, 09:37, August 22, 2006
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Mark 16 - detailed study (http://www.stmina-monastery.org/FrMatta/Mark_16.zip)
Father Matta and Pope Shenouda share some common history. Both participated in the Sunday school movement and Matta was Shenouda's confessor in the 1950s. Pope Shenouda acknowledges his debt to his teacher, Father Matta El-Meskeen, whom he calls 'my father monk' in the introduction to his book ''Intelaq Al-Rouh'' (''The Release of the Spirit'').<sup>[http://weekly.ahram.org.eg/2006/799/eg42.htm],[http://copticpope.org/books/relspirt.pdf]</sup> (Father Matta was also the spiritual guide of the late Alexandrian [[priest]] Father [[Bishoy Kamel]], a contemporary Coptic Orthodox [[saint]].)
But more recently, some misunderstandings between both leaders and their followers<sup>[http://groups.yahoo.com/group/arbible/message/30051],[http://arabi.ahram.org.eg/Arabi/ahram/2006/6/17/WEEK6.htm],[http://masr.20at.com/article.php?sid=571],[http://www.rezgar.com/debat/show.art.asp?aid=68761]</sup> have surfaced, e.g., recent discussions on the concept of [[theosis]]<sup>[http://www.monachos.net/forum/showthread.php?p=22429],[http://orthodoxchristianity.net/index.php?option=com_smf&Itemid=32&topic=8933.msg119518#msg119518],[http://www.orthodoxchristianity.net/forum/index.php?topic=8362.0]</sup> and also the position Father Matta held on the [[Mark 16|sixteenth chapter of St. Mark's gospel]]. See: [http://au.geocities.com/coptic_truth01 Web site by some of Fr. Matta's proponents] , [http://www.stmina-monastery.org/FrMatta/Mark_16.zip a detailed study about the Mark 16 controversy (Arabic)], and Pope Shenouda III's reply concerning the theological and dogmatic opinions of Fr. Matta: [http://masr.20at.com/media/matta/01.rm Part 1],[http://masr.20at.com/media/matta/02.rm Part 2] (Arabic RealAudio; recorded in 1991 /2003 - [http://www.zeitun-eg.net/PopeShenoudaIIIs_reply_concerning_the_opinions_of_FrMattaElMeskeen_1991.zip zipped mirror]).
It is undocumentedly alleged that Father Matta was suspended twice, first by Pope Yousab II in 1955, and then again by Pope Kyrillos VI for nine years from 1960 to 1969<sup>[http://www.copticpope.org/modules.php?name=Sections&op=viewarticle&artid=154&page=6]</sup> for administrative/"political" (e.g., his book about the 'Church and the State', in which he called for total separation of the two<sup>[http://www.rezgar.com/debat/show.art.asp?t=0&aid=69143],[http://www.al-ahaly.com/articles/06-06-14/1282-inv06.htm]</sup>) rather than for any truly theological or core dogmatic issues.<sup>[http://www.islamonline.net/arabic/famous/religious/2006/06/01.shtml]</sup> However this allegation is not true at all and undocumeted. Some say undocumentedly that what is called the 1960s suspension was because of Father Matta's objection to the Coptic Church signing of the Catholic Declaration of the Innocence of the Jews from the Blood of Christ.<sup>[http://groups.yahoo.com/group/arbible/message/31375]</sup> But also this allegation is not true and undocumented. The saintly Pope Kyrillos VI later insisted that Father Matta absolve and forgive him in the presence of H.E. Metropolitan Mikhail of Assiut.

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