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[[Image:St Kentigern.jpg|right|thumb|Icon of St. Kentigern (Mungo), Bishop in Scotland.]]
Our father among the [[saint]]s '''Kentigern of Glasgow''', (in Latin: Cantigernus and in Welsh: Cyndeyrn Garthwys or Kyndeyrn), also known as '''Saint Mungo''' was a late sixth century [[missionary]] to the Brythonic Kingdom of Strathclyde in Scotland. He is a [[patron saint]] of the city of Glasgow that he founded. St. Kentigern is venerated as the [[Apostle]] of what is now northwest England and southwest Scotland. He [[feast day]] is commemorated on [[January 14]] in the Eastern Orthodox Church, and on January 13 in the West. He also has associations with figures from Arthurian legends, having lived at a time of transition between post-Roman Celtic Britain to pagan Anglo-Saxon domination of the island. As a contemporary of St. Columba of Iona he reposed not long after the papal Augustinian mission to Anglo-Saxon England. Saint Mungo according to tradition founded a number of churches during his period as hierarch of Strathclyde, of which Stobo Kirk is a notable example.
On the spot where Mungo was buried now stands the cathedral dedicated in his honour. His shrine was a great centre of Christian pilgrimage until the Scottish Reformation. His remains are said to still rest in the crypt. A spring called "St. Mungo's Well" fell eastwards from the apse. Saint Mungo's Well was a cold water spring and bath at Copgrove, near Ripon, North Yorkshire, formerly believed effective for treating rickets.
==His names and their meaning==
The name Kentigern, an Old English form, seems derived from an Old Welsh, today Kyndeyrn or Cyndeyrn in Welsh, with roots meaning either "hound lord" or "chief lord." His Welsh epithet Garthwys is of unknown derivation. His pet name Mungo possibly derives from an Old Welsh form for "my dear" or "beloved." An ancient church in Bromfield, Cumbria is named after him, as are Crosthwaite Parish Church and some other churches in the northern part of the modern county of Cumbria (historic Cumberland). His names illustrate the multicultural world of post-Roman Britain in the sixth century, sometimes called the "Age of Arthur," in the overlapping of Celtic and Anglo-Saxon cultures and languages, although his mission work would have been in predominantly Celtic-speaking areas of western Britain.
==Sources about his life==
The main source for knowledge of his life today is the "Life of Saint Mungo" written by the monastic hagiographer, Jocelin of Furness, in about 1185. Jocelin states that he rewrote the ''Vita'' from an earlier Glasgow legend and an old Gaelic document. There are two other certain medieval accounts: the earlier partial Life in the Cottonian MSS [scholarly abbreviation for manuscripts] now in the British Library, and a later one, based on Jocelin, by John of Tynemouth. The saint also appears in Welsh and Cambro-Latin poetry and texts thought to derive from earlier sources, however. There seems little reason to doubt that Mungo was one of the first evangelists of Strathclyde, under the patronage of King Rhiderch Hael, and probably became the first Bishop of Glasgow. The Annales Cambriae record his death in 612, although the year of his death is sometimes given as 603 in other sources (his death date, Jan. 13, was on a Sunday in both years). Mungo's ancestry is recorded in the Bonedd y Saint. His father, Owain was a King of Rheged, who survives in the later legendary French Arthurian romances of Chrétien de Troyes as Yvain, as well as in other Arthurian stories. His maternal grandfather, Lleuddun, was probably a King of the legendary Gododdin; Lothian was named after him. His paternal grandfather Urien was an early Christian king of Rheged, in the "Old North" of Cumbria and the Lake District, celebrated in early poems attributed to the legendary bard Taliesin. In Scotland, excavations at Hoddom have brought confirmation of early Christian activity there, uncovering a late 6th century stone baptistery, likely to have been associated with the saint's missionary work. Jocelin's post-Schism Life seems to have altered parts of earlier accounts that he did not understand; while adding others, like the trip to Rome, that served his own purposes, largely the promotion of the Bishopric of Glasgow. Some new parts may have been collected from genuine local stories, particularly those of Mungo's work in Cumbria. His association with St. Asaph in Wales may have been a Norman invention.
==Oral traditions, legends, and legacy==
In the "Life of Saint Mungo," he performed four religious miracles in Glasgow. The following verse is used to remember Mungo's four miracles:
