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Immaculate Conception

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The Orthodox Church and the doctrine of the Immaculate Conception
==History and Background==The '''Immaculate Conception''' is a [[Roman Catholic Church|Roman Catholic]] [[doctrine]] which asserts that [[Theotokos|Mary, the mother of Jesus]], was preserved by [[God]] from the transmission of [[original sin]] at the time of her own conception. Specifically the doctrine says she was not afflicted by the privation of sanctifying [[grace]] which afflicts mankind, but was instead filled with grace by God, and furthermore lived a life completely free from [[sin]]. It is commonly confused with the doctrine of the [[virgin birth]], though the two doctrines deal with separate subjects. {{cleanup}}
The '''Immaculate Conception was solemnly defined as a dogma by Pope Pius IX in his constitution ''Ineffabilis Deus''is a [[Roman Catholic Church|Roman Catholic]] [[dogma]] which asserts that [[Theotokos|Mary, published December 8the mother of Jesus]], 1854 (was preserved by [[God]] from the Feast transmission of [[original sin]] at the Immaculate Conception)time of her own conception. From 1483, Pope Sixtus IV had left Roman Catholics free to believe that Mary Specifically the doctrine says she was subject to original sin or notafflicted by the privation of sanctifying [[grace]] which afflicts mankind, after having introduced the celebration; this freedom had been reiterated but was instead filled with grace by the God, and furthermore lived a life completely free from [[Wikipedia:Council sin]]. It is commonly confused with the doctrine of Trent|Council the virginal conception of Trent]]Christ, though the two doctrines deal with separate subjects.
==The Roman Catholic Orthodox Church believes the dogma is supported by scripture and by the writings of many of the [[Church Fathers]], either directly or indirectly. Roman Catholic theology maintains that since Jesus became [[incarnation|incarnate]] doctrine of the Virgin Mary, she needed to be completely free of sin to bear the Son of God, and that Mary is "redeemed 'by the grace of [[Christ]]' but in a more perfect manner than other human beings" (Ott, ''Fund.'', Bk 3, Pt. 3, Ch. 2, §3.1.e).Immaculate Conception=={{stub}}
The doctrine is generally not shared by either Eastern Orthodoxy or by [[Protestantism]]. Protestantism rejects the doctrine because it is not explicitly spelled out in the [[Bible]]. Protestants and Eastern Most Orthodox often say that reject the immaculate conception dogma of the [[Theotokos]] would contradict the doctrine of the [[salvation|redemption]] of humanity, Immaculate Conception as the Virgin Mary would have been cleansed before Christ's own incarnation, making his function superfluousunnecessary and wrong. Orthodox Christians say that [[Augustine Because Orthodoxy does not see ancestral sin as an inheritance of Hippo|St Augustine]] (d. [[430]])guilt or a stain, whose works were not well known in Eastern Christianity until perhaps the [[17th century|17th]] and [[18th century|18th]] centuries, has influenced there is no reason for the theology miraculous removal of sin that has generally taken root in the Westeither. Many Orthodox consider unnecessary the doctrine that Mary would require purification prior to the Incarnation. Eastern Nonetheless, Orthodox theologians believe tradition does hold that the references among the Greek and Syrian Fathers to Mary's purity and sinlessness may refer not to an ''Theotokos remained free of personal sin, a priori'' state but to her conduct after birthbelief shared with some reformers such as Martin Luther.
*[http://www.oca.org/QA.asp?ID=4 St. Augustine & Original Sin] - a typical Orthodox perspective, by Fr. John Matusiak*[http://www.ukrainian-orthodoxy.org/articles/catholic/holymother.htm The Immaculate Conception: The Holiness of the Mother of God in East and West] - Dr. Alexander Roman ([[Ukrainian Orthodox Church]])*[http://web.archive.org/web/20080502065005/http://www.unicorne.org/orthodoxy/articles/alex_roman/theimmaculateconception.htm The Immaculate Conception: A Question] - response by Dr. Roman*[http://web.archive.org/web/20070728015648/http://www.philthompson.net/pages/faq/12.html What do the Orthodox believe about the "Immaculate Conception"?]*[http://www.orthodoxytoday.org/blog/index.php?p=713 On the Immaculate Conception], by Patriarch [[Bartholomew I (Archontonis) of Constantinople]]* [http://www.stmaryofegypt.org/library/st_john_maximovich/on_veneration_of_the_theotokos.htm#immaculate_conception Zeal Not According to Knowledge] - The view of St. [[John Maximovitch|John of Shanghai]] on the issue.*[http://djproject.livejournal.com/96024.html On the occasion of the 150th anniversary of the dogma's proclamation], a general objection by Derek Power ([[User:Fedya911]]) ===From modern Orthodox theologians===*"Like other human beings, such as St John the Baptist, whose conception and birth are festivals of the Church, the Holy Virgin was born under the law of original sin, sharing with all other human beings their common responsibility for the fall." [[Vladimir Lossky]], "Panagia," in E. L. Mascall, ed., ''The Mother of God: A Symposium by Members of the [[Fellowship of St. Alban and St. Sergius]]''. Westminster: Dacre Press, 1959. Page 31.*"The Orthodox church does not accept the Catholic dogma of 1854 -- the dogma of the immaculate conception of the Virgin, in the sense that she was exempt at birth from original sin. This would separate her from the human race, and she would then have been unable to transmit to her Son humanity. But Orthodoxy does not admit in the all-pure Virgin any individual sin, for that would be unworthy of the dignity of the Mother of God." Sergius Bulgakov, ''The Orthodox Church''. Crestwood: St Vladimir's Seminary Press, 1997.*"I do not see any irresoluble conflict between the doctrine of the Immaculate Conception and the full humanity and freedom of Mary as of the same race as [[Eve]]." - alleged to [[Vladimir Lossky]] but not verified. ===Relevant quotations from the Fathers===*"...being Himself at once God and man, His flesh and soul were and are holy - and beyond holy. God is holy, just as He was and is and shall be, and the Virgin is immaculate, without spot or stain, and so, too, was that rib which was taken from Adam. However the rest of humanity, even though they are His brothers and kin according to the flesh, yet remained even as they were, of dust, and did not immediately become holy and sons of God."::- St. [[Symeon the New Theologian]], Discourse XIII in ''On the Mystical Life'', vol. 2, trans. [[Alexander Golitzin]] (SVS Press, 1996) One of the most evident Orthodox statements against the Immaculate conception was written by St. [[Ephraim the Syrian]]: "As ligh­t­ning illu­mi­na­tes what is hid­den, so also Christ puri­fies what is hid­den in the nature of things. He puri­fied the Vir­gin also and then was born, so as to show that where Christ is, there is mani­fest purity in all its power. He puri­fied the Vir­gin, having pre­pa­red Her by the Holy Spi­rit... having been born, He left Her vir­gin. I do not say that Mary became immor­tal, but that being illu­mi­na­ted by grace, She was not dis­tur­bed by sin­ful desi­res" ([http://ortodoks.dk/ortodoks-tro-og-praksis/de-hellige/the-orthodox-veneration-of-mary-the-birthgiver-of-god Homily Against Her­e­tics, 41]). ==History and background==The Immaculate Conception was solemnly defined as a dogma by Pope Pius IX in his constitution ''Ineffabilis Deus'', published [[December 8]], 1854 (the Latins' Feast of the Immaculate Conception). From 1483, Pope Sixtus IV had left Roman Catholics free to believe that Mary was subject to original sin or not, after having introduced the celebration; this freedom had been reiterated by the [[Wikipedia:Council of Trent|Council of Trent]]. The Roman Catholic Church believes the dogma is supported by scripture and by the writings of many of the [[Church Fathers]], either directly or indirectly. Roman Catholic theology maintains that since Jesus became [[incarnation|incarnate]] of the Virgin Mary, she needed to be completely free of sin to bear the Son of God, and that Mary is "redeemed 'by the grace of [[Jesus Christ|Christ]]' but in a more perfect manner than other human beings" (Ott, ''Fund.'', Bk 3, Pt. 3, Ch. 2, §3.1.e). The doctrine is generally not shared by either Eastern Orthodoxy or by [[Protestantism]]. Protestantism rejects the doctrine because it is not explicitly spelled out in the [[Bible]]. Protestants and Eastern Orthodox often say that the immaculate conception of the [[Theotokos]] would contradict the doctrine of the [[salvation|redemption]] of humanity, as the Virgin Mary would have been cleansed before Christ's own incarnation, making his function superfluous. Orthodox Christians say that St. [[Augustine of Hippo|Augustine]] (d. 430), whose works were not well known in Eastern Christianity until perhaps the 17th and 18th centuries, has influenced the theology of sin that has generally taken root in the West. Many Orthodox consider unnecessary the doctrine that Mary would require purification prior to the Incarnation. Eastern Orthodox [[theologian]]s believe that the references among the Greek and Syrian Fathers to Mary's purity and sinlessness may refer not to an ''a priori'' state but to her conduct after birth.  Roman Catholics counter with Scripture (e.g., [[Romans ]] 5, [[Wisdom of Solomon]] 2:24, [[I Corinthians ]] 15:21, the experience of St. [[John the BaptistForerunner|St John the Baptizer]] in his mother's womb, etc.) and the writings of Church Fathers prior to St . [[Augustine of Hippo|Augustine]].
==History of the doctrine==
Aside from the acceptability of the doctrine of the Immaculate Conception, and its necessity or lack thereof, is the history of its development within the Roman Catholic Church. The Conception of Mary was celebrated in [[England]] from the ninth century. Eadmer was influential in its spread. The Normans suppressed the celebration but it lived on in the popular mind. It was rejected by St. [[Wikipedia:Bernard of Clairvaux|Bernard of Clairvaux]], [[Wikipedia:Alexander of Hales|Alexander of Hales]], and St. [[Wikipedia:Bonaventure|Bonaventure]] (who, teaching at Paris, called it "this foreign doctrine,", indicating its association with England). [[Thomas Aquinas]] expressed questions about the subject but said that he would accept the determination of the Church (his difficulty was in seeing how Mary could be redeemed if she had not sinned).
The Oxford Franciscans [[Wikipedia:William of Ware|William of Ware]] and especially Blessed [[Wikipedia:John Duns Scotus|John Duns Scotus]] defended the doctrine despite the opposition of most scholarly opinion at the time. Scotus proposed a solution to the theological problems involved with reconciling the doctrine with the doctrine of universal redemption in Christ by arguing that Mary's immaculate conception did not remove her from redemption by Christ but rather was the result of a more perfect redemption given to her on account of her special role in salvation history. Scotus' defence of the immaculist thesis was summed up by one of his followers ''potuit, decuit ergo fecit'' (God could do it, it was fitting that he did it, and so he did it). Following his defence of the thesis, students at Paris swore to defend the thesis and the tradition grew of swearing to defend the doctrine with one's blood. Arguments ensued between the immaculist Scotists and the maculist Thomists, and the former tried to link this doctrine with that of the primacy of Christ (which says that Christ would have become man even if [[Adam and Eve|Adam]] had not sinned) since both groups reject the idea that God's plans were determined by human sin.
Popular opinion was firmly behind accepting this privilege for Mary, but such was the sensitivity of the issue and the authority of Aquinas that it was not until 1854 that Pius IX, with the support of the overwhelming majority of Catholic bishops, felt safe enough to pronounce the doctrine infallible.
The contemporary statement of the teaching can be found [http://www.scborromeo.org/ccc/p122a3p2.htm#490 here] in the [[Catechism of the Catholic Church]]. The actual text of the doctrinal declaration is: ''"We declare . . . that the most Blessed Virgin Mary in the first moment of her conception was, by the unique grace and privilege of God, in view of the merits of Jesus Christ the Saviour of the human race, preserved intact from all stain of original sin."''
==Orthodox Church and the doctrine of the Immaculate ConceptionRoman Catholic statements==*[http://www.ocanewadvent.org/pagescathen/orth_chri/Q-and-A_OLD/St-Augustine-and-Original-Sin07674d.htmlhtm Catholic Encyclopedia entry on the Immaculate Conception]*[http://www.unicornenewadvent.org/orthodoxycathen/automne2004/conception11312a.htm The Immaculate Conception: The Holiness of the Mother of God in East and West - Dr. Alexander Roman ([[Ukrainian Orthodox Church]Catholic Encyclopedia entry on Original Sin])*[http://wwwfisheaters.unicorne.org/orthodoxy/articles/alex_romancom/theimmaculateconceptionmary.htm The Immaculate Conception: A Questionhtml Summary of Roman Catholic doctrines about Mary] - response by Dr. Roman*[http://wwwweb.philthompsonarchive.netorg/pagesweb/faq20070206171111/mafg.home.isp-direct.com/12mary03.html What do the Orthodox believe about the "htm The Immaculate Conception"?]- A [[Lutheran]] Perspective
==From modern Orthodox theologiansRoman Catholic Polemical Articles==*"I do not see any irresoluble conflict between [http://home.earthlink.net/~mysticalrose/barton1.html My Belief in the Immaculate Conception Doctrine] - by Daniel Joseph Barton ([[Byzantine Catholic]]--non-Orthodox)*[http://www.cin.org/imconcep.html Orthodoxy and the the doctrine of the Immaculate Conception and of the full humanity and freedom of Mary as of Theotokos - Unique to the same race as Eve." modern Roman Church or ancient Eastern tradition?] - by Dave Brown (Catholic Information Network--non- Orthodox)*[[Vladimir Lossky]http://maryimmaculate.tripod.com/marian4.html Immaculate Conception] - background, explanation, and answers to 25 objections (citation?non-Orthodox)
==Relevant quotes from the Fathers==
"...being Himself at once God and man, His flesh and soul were and are holy - and beyond holy. God is holy, just as He was and is and shall be, and the Virgin is immaculate, without spot or stain, and so, too, was that rib which was taken from Adam. However the rest of humanity, even though they are His brothers and kin according to the flesh, yet remained even as they were, of dust, and did not immediately become hold and sons of God."
::- St. [[Symeon the New Theologian]], Discourse XIII in ''On the Mystical Life'', vol. 2, trans. [[Alexander Golitzin]] ([[SVS Press]], 1996)
==For Further BackgroundSee also==* [http://www.newadvent.org/cathen/07674d.htm Catholic Encyclopedia entry on the Immaculate Conception]* [http://www.newadvent.org/cathen/11312a.htm Catholic Encyclopedia entry on Original Sin]* [http://www.kensmen.com/catholic/mary.html Summary of Roman Catholic doctrines about Mary]* [http://www.netacc.net/~mafg/mary03.htm The Immaculate Conception ] - A [[Lutheran]] Perspective
==Polemical Articles==*[http[Category://home.nyc.rr.com/mysticalrose/barton1.html My Belief in the Immaculate Conception DoctrineHeresies] - by Daniel Joseph Barton ([[Byzantine Catholic]])*[http[Category://www.cin.org/imconcep.html Orthodoxy and the the doctrine of the Immaculate Conception of the Theotokos Non- Unique to the modern Roman Church or ancient Eastern tradition?Orthodox]] - by Dave Brown (Catholic Information Network)
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