The Book of '''Genesis''' contains the pre-history of the people of Israel. It starts the first part the [[Old Testament]] section of the [[Bible]] called the [[Pentateuch]], Torah, or Books of [[Moses]]. The name ''Genesis'' comes from the Greek for beginning, origin, or birth because of [[Septuagint]]'s division of the Pentateuch into five books. Tradition has it that the Genesis was mostly written by the [[Prophet]] Moses 1,300 years before [[Christ]].
[[image:Viennagenesis.jpg|right|thumb|A page of the Vienna Genesis, made in sixth century Syria, with an illustration of Jacob/Israel blessing his grandsons Ephraim and Mannasseh.]]
==Name==
In Hebrew the book is called {{Hebrew|בְּרֵאשִׁית}} (''Bereishit''), meaning "in the beginning." This title is the first word of the Hebrew text - a method by which all five books of the Torah are named. When the Torah was translated into Greek in the 3rd century BC to produce the [[Septuagint]], the name given was Γένεσις ''Genesis'', meaning "birth" or "origin". This was in line with the Septuagint use of subject themes as book names. The Greek title has continued to be used in all subsequent Latin and English versions of the Bible, and most other languages.
==Contents==
{{OldTestament}}
===Summary===Genesis begins with the story of the [[creation]] of the world, the fall of [[Adam and Eve]] and the subsequent, quite sinful, history of the children of Adamimage:Viennagenesis. It tells jpg|right|thumb|A page of Noah and the great floodVienna Genesis, the tower of Babelmade in sixth century Syria, and Abram and Melchizedek. It then tells of [[God]]'s call and promise with an illustration of [[salvation]] to [[Abraham]], and the story of [[Isaac]] and [[Jacob]], whom God named /Israel, ending with the settlement of the twelve tribes of Israel (the families of the twelve sons of Jacob) in Egypt, during the time of Joseph's favor with the Egyptian Pharaohblessing his grandsons Ephraim and Mannasseh. In traditional Church language, Abraham, Isaac, and Jacob are called the [[Patriarch]]s and are also [[Forefather]]s of Christ. [[image:creationstars.jpg|leftright|thumb|An icon of God creating light, in the form of the stars in the sky, on the fourth day of the Genesis creation story.]]===Creation===The creation narrative in Genesis can be split into two sections - the first section starts with an account of the Creation of the universe by God, which occurs in six days, the second section is more human-oriented, and less concerned with explaining how the Earth, its creatures and its features came to exist as they are today. Within the first section, on the first day God created light; on the second, the firmament of heaven; on the third, he separated water and land, and created plant life; on the fourth day he created the sun, moon, and stars; on the fifth day marine life and birds; on the sixth day land animals, and man and woman. On the seventh day, the Sabbath, God rested, and sanctified the day. The second section of the creation narrative explains that the earth was lifeless, how God brought moisture to the soil and how man was formed from the dust (Adam translates from Hebrew to mean 'Red Earth'). ===Adam and Eve===God formed Adam out of earth ("adamah"), and set him in the Garden of [[Eden]], to watch over it. Adam is allowed to eat of all the fruit within it, except that of the "Tree of the Knowledge of Good and Evil." God then brings all the animals to Adam (2:19). In verse 2:18, God says he will make a helper for Adam, singular, and then creates the animals. In 2:20, Adam studies all the animals and names them. He does not find his helpmate and notices that all the other animals have helpmates for them (the male and female). When Adam realizes this, God then puts him into a deep sleep, takes a rib from his side, and from it forms a woman (called later "Eve"), to be his companion (his helpmate). Later, starting in verse 3:1, Eve was convinced by [[Satan]], in the form of a serpent, to eat of the forbidden fruit, the only freedom that God had prohibited Adam and Eve in Eden. This turning from God is also considered the [[original sin]] in traditional Christian interpretation. As punishment, the ground is cursed, Adam and Eve become mortal (because they no longer have access to the Tree of Life), and they are driven out of the garden. The entrance to the garden is then guarded by [[cherubim]] with a flaming sword. Adam and Eve initially have two sons, [[Cain and Abel]]. Eventually Cain grows envious of the favor found by his brother before God, and slays him. The first murder is that of a brother. Cain is sentenced to wander over the earth as a fugitive. He finally settles in the land of Nod. ===From Adam to Noah===Cain, the son of Adam, builds the first known city in the Bible and calls it after the name of his son, Enoch (Genesis 4:17). Further down the line of genealogy, Lamech takes two wives (Genesis 4:19). Lamech's sons are the first dwellers in tents and owners of herds (Genesis 4:20, Jabal is called the "father of such as dwell in tents"), and they are the earliest inventors of musical instruments (Genesis 4:21) and workers in brass and iron (Genesis 4:22). These descendants of Cain know nothing about God (Genesis 4:16). Another son of Adam, Seth, has in the meantime been born to Adam and Eve in place of the slain Abel (Genesis 4:25). Seth's descendants never lose thought of God (Genesis 4:26). The tenth in regular descent is Noah (Genesis 5:1-29). Adam and Eve also have other sons and daughters (Genesis 5:4). In line with most of the other biblical characters born before the flood whose ages are provided, Adam lived until the age of 930 (Genesis 5:5).
Chapter 5 provides a genealogy The '''Book of descendants Genesis''', also known as the '''First Book of Adam till Noah:AdamMoses''', Sethis the first book of the [[Old Testament]] and contains extremely old oral and written traditions of the people of Israel. The English title, Enosh'''Genesis''', Kenancomes from the Greek translation ([[Septuagint]], MahalalelLXX)<ref>LXX Septuagint—an ancient translation of the Old Testament into Greek</ref> meaning "origins"; whereas, Jaredthe Hebrew title is derived from the opening sentence of the book, Enochtranslated "in the beginning". Tradition has it that this book was mostly written by the [[Prophet]] [[Moses]]<ref>For a brief biographical sketch of Moses also read Ex. 1–6</ref> 1, Methuselah300 years before [[Christ]]. The influence of Genesis over all of Holy Scripture is demonstrated by it being quoted over 35 times in the [[New Testament]] and hundreds of allusions appearing in both Testaments. The story line of salvation begins in Genesis 3 and is not completed until Revelation 21 and 22, Lamech, Noah where the eternal kingdom of redeemed believers is illustrated.
===Noah Authorship and the great flood=writing ==In The author does not identify himself in Genesis chapter 6, verse 2. However, both the sons of God (the men who turned back to God after the original fall), took daughters of men (women who were in rebellion against God) to be their wives[[Old Testament]] <ref> Ex. Then, in Genesis 617:3, the Lord said14; "My spirit shall not put up with humans for these lengths of time, for they are mortal fleshNum. In the future, humans shall live no more than 120 years33:2; Josh." Then God looked down on the earth and was very displeased8:31; 1 Kin. He saw that the beautiful world He made was filled with the violence and hate of mankind2:3; so He decided to cleanse the world with a flood and start again2 Kin. God selected one man, Noah, and his family, to survive the flood14:6; Ezra 6:18; Neh. God commanded him to build a large ark, since the work of destruction was to be accomplished by means of a great flood13:1; Dan. Noah obeyed the command9:11, entering the ark together with his family, into which they also brought a mating pair of each kind of animal and bird on Earth13; Mal. Water burst out of the ground 4:4)</ref> and fell from the sky[[New Testament]] <ref>(Matt. 8:4; Mark 12:26; Luke 16:29; 24:27, and the world was flooded, destroying all living beings except those in the ark44; John 5:46; 7:22; Acts 15:1; Rom. When the flood had subsided, Noah's family left the ark, and God enters into a covenant with Noah and all his descendants, the entire human race10:19; 1 Cor. Noah soon planted a vineyard (ix9:9; 2 Cor. 203:15) and drank of its wine</ref> ascribe this composition to [[Moses]] <ref> cf. Acts 7:22. While he Moses is intoxicated, Noah is shamelessly treated by his son Ham; upon awakening, Noah cursed favoured as the latter author in light of his educational background..</ref> even though the person context of Ham's son Canaan, while his sons Shem and Japheth are blessedthe story ends almost three centuries before Moses is even born. No compelling reasons have ever come forth to challenge this authorship.
Chapter 10 reviews Genesis was written after the peoples descended from Japheth, Ham, and Shem[[Exodus]] (ca. 1445 B.C. The dispersion ) of humanity into separate races and nations is described in the story of Israelite people, but before the Tower death of BabelMoses (ca. Humanity is dispersed by a "confusion of tongues," which God brought about when men attempted to build a tower that should reach up to heaven1405 B.C. A genealogy is given of Shem's descendants).
===Abram and Sarai=Major Theme ==[[image:Abraham.jpg|right|thumb|The Righteous Abraham, a major figure in This is the Book book of Genesis"beginnings".]]Terah, who lives in Ur of It is widely accepted <ref>Not just amongst the Chaldees, has three sons: Abram, Nahor, Orthodox church but other christian denominations and Haranthe Judaic faith.</ref>, father that it contains the early history of Lot. Abram married Sarai. God soon directs Abram to leave his home. Abram obeys, emigrating with his entire household man and Lot, his brother's sonof Israel, theological themes revealed to the land of Canaan. Here man by God appears to him and promises that the land shall become the property of his descendantsHimself.
HoweverThe origins of humanity start with the story of [[creation]] of the world, Abram is forced by a famine to leave Canaan for Egyptthe fall of [[Adam and Eve]] and the subsequent history of their descendants. Once thereIt tells of Noah and the great flood, the tower of Babel, and Abram and Melchizedek and the Pharaoh early history of Egypt takes possession Israel, starting with the three patriarchs of the beautiful Sarai (whom Abram has misleadingly represented as his sister; she was in fact his half-sister). God afflicts Pharaoh with a diseaseHebrews, [[Abraham]], [[Isaac]], which the ruler recognizes as a sign from God; thus Pharaoh returns Sarai to Abram. Abram returns to Canaan and separates from Lot in order to put an end to land disputes. God again appears to Abram[[Jacob]], promising him and the whole countrytwelve tribes that were their descendants.
===Abram and Melchizedek===Lot is taken prisoner by invading kings from the East. Abram pursues the victors with his armed retainers. Returning with his warband after rescuing Lot and his clan, Abram is met by Melchizedek, the king and high priest The main theme throughout all of Salem (Jerusalem), who blesses him; in return Abram gives him a tithe of his booty, refusing his share of the same. After this exploit history is that [[God again appears to Abram ]]'s call and promises him protection, a rich reward, and numerous progeny. These descendants will pass four hundred years in servitude in a strange land, but after God has judged their oppressors they shall leave the land promise of their affliction, and the fourth generation shall return to Canaan[[salvation]] for Israel.
===Hagar and Ishmael=Background ==[[image:Rublev TrinityThe Book of Genesis covers the longest time span of any book in the Bible.jpg|left|thumb|Rublev's famous icon of three angels, a type It starts with the creation of the Holy Trinity, appearing world and concludes as the Hebrews head to Abraham and SarahEgypt.]]Sarai Genesis is still childless in her old age, so Sarai and Abram decide that they will produce an heir for Abram through his Egyptian handmaidennot treated as mere history, Hagar. Abram takes her but as a concubine source of spiritual wisdom and has a child with her named Ishmaelbook inspired by God himself. God again appears to Abram and enters into a personal covenant securing Abram's future: God promises numerous progenyThe first three chapters of Genesis are reflected in the last three chapters of Revelation, including one to Sarah within a year, changes Abram's name to "[[Abraham]]" the Alpha and that Omega of Sarai to writings "[[Sarah]],given by inspiration of God." and institutes the circumcision (2 Tim 3:16). Out of all males as an eternal sign of this covenant. This meeting, in which three angels appear historical information available to Abraham and Sarah, is the subject of [[Andrei RublevMoses]]'s famous icon, called either ''The Hospitality he selected only what was related to the religious life of Abraham'' or simply ''The Trinity''people. It most likely has been edited for this goal over time.
===Sodom and Gomorrah=Outline ==Next, Abraham also hears that God intends to send :''Main Article: [[angelsGenesis (Outline)]] to execute judgment upon the wicked inhabitants === By Content ==='''By content''' this book is comprised of Sodom and Gomorrah. He intercedes for two sections; the sinners, bargaining with God for first records four major events in the lowest number '''Early History of righteous people required to save Man''' and the cities. God agrees that he will spare second four great men in the cities in their entirety if only ten righteous people are to be found therein. Two angels go to Sodom, where they are hospitably received by Lot. The men '''Early History of the city, however, pound on LotIsrael'''s door, demanding to have sexual relations with the visitors. Having thus shown that they deserved their fate, Sodom and Gomorrah are destroyed by fire and brimstone.:
Only Lot # '''History of man''' (Gen. 1–11) and his two daughters are saved## Creation (Gen. Lot's incestuous relationship with his daughters1, which resulted in 2); ## the Fall (Gen. 3–5); ## the births of Ammon Flood (Gen. 6–9); and Moab## the Dispersion (Gen. 10, is also described11).
# '''Patriarchal history''' (Gen. 12–50)## [[Abraham journeys to Gerar, the country of Abimelech]] (Gen. 12:1–25:8); ## [[Isaac]] (Gen. 21:1–35:29); ## [[Jacob]] (Gen. Here once again he represents Sarah as his sister, 25:21–50:14); and Abimelech plans to gain possession of her## [[Joseph]] (Gen. He desists on being warned by God30:22–50:26).
===The birth of IsaacLiterary structure ===At last The '''literary structure''' is built around the long-expected son of Abraham and Sarah is born and receives recurring phrase "the name history/genealogy of "Isaac" (Itzhak: "will laugh" in Hebrew). At Sarah's insistence Ishmael, together with his mother Hagar, and is driven out of the house. They also have a great future promised to them by God. Abraham, during basis for the banquet that he gives in honor of Isaac's birth, enters into a covenant with Abimelech, who confirms his right to the well Beer-sheba.''[[image:abrahamisaac.jpg|right|thumbGenesis (Outline)|A Byzantine-style mosaic from the Basilica of San Vitale in Italy depicting the angel's visition to Abraham and his almost-execution of Isaac.outline]]'''
===# The near-sacrifice Creation of Isaac===Now that Abraham seems to have all his desires fulfilled, having even provided for the future of his son, God subjects him to the greatest trial of his faith by demanding Isaac as a sacrifice. Abraham obeys; but, as he is about to lay the knife upon his son, God restrains him, promising him numberless descendants. On the death of Sarah, Abraham acquires Machpelah for a family tomb. Then he sends his servant to Mesopotamia, Nahor's home, to find among his relations a wife for Isaac; Heaven and Rebekah, Nahor's granddaughter, is chosen. Other children are born to Abraham by another wife, Keturah, among whose descendants are the Midianites, and he dies in a prosperous old age. ===Esau and Jacob===After being married for twenty years Rebekah has twins by IsaacEarth (1: Esau, who becomes a hunter, and Jacob (Ya'akov1–2: "will follow"3), who becomes a herdsman. Jacob persuades Esau to sell him his birthright, for which the latter does not care; notwithstanding this bargain, God appears to Isaac and repeats the promises given to Abraham. His wife, whom he represents as his sister, is endangered in the country of the Philistines, but King Abimelech himself averts disaster. In spite of the hostility of Abimelech's people, Isaac is fortunate in all his undertakings in that country, especially in digging wells. God appears to him at Beer-sheba, encourages him, and promises him blessings and numerous descendants; and Abimelech enters into a covenant with him at the same place. Esau marries Canaanite women, to the regret of his parents. Rebekah persuades Jacob to dress himself as Esau, and thus obtain from his blinded by old age father the blessing intended for Esau. To escape his brother's vengeance, Jacob is sent to relations in Haran, being charged by Isaac to find a wife there. On the way God appears to him at night, promising protection and aid for himself and the land for his numerous descendants. Arrived at Haran, Jacob hires himself to Laban, his mother's brother, on condition that, after having served for seven years as a herdsman, he shall have for wife the younger daughter, Rachel, with whom he is in love. At the end # The Generations of this period Laban gives him the elder daughter, Leah; Jacob therefore serves another seven years for Rachel, Heavens and after that six years more for cattle. In the meantime Leah bears him Reuben, Simeon, Levi, and Judah; by Rachel's maid Bilhah he has Dan and Naphtali; by Zilpah, Leah's maid, Gad and Asher; then, by Leah again, Issachar, Zebulun, and Dinah; and finally, by Rachel, Joseph. He also acquires much wealth in flocks.Earth (2:4–4:26) ===Jacob wrestles with God===In fear of Laban, Jacob flees with his family, but soon becomes reconciled with Laban. On approaching his home he is in fear # The Generations of Esau, to whom he sends presents. While sleeping, a being Adam (variously regarded as God, an angel, or a man5:1–6:8), appears to Jacob and wrestles with him. The mysterious one pleads to be released before daybreak, but Jacob refuses to release the being until he agrees to bless him. The being announces to Jacob that he shall bear the name "Israel," which means "one who wrestled with God," and is freed. # The meeting with Esau proves a friendly one, and the brothers separate reconciled. Jacob settles at Shechem. His sons Simeon and Levi take vengeance on the city Generations of Shechem, whose prince has raped their sister Dinah. On the road from Bethel, Rachel gives birth to a son, Benjamin, and dies.Noah (6:9–9:29) ===Joseph the dreamer===[[Joseph]], Jacob's favorite son, is hated by his brothers on account # The Generations of his dreams prognosticating his future dominion, and on the advice Shem: Genealogy of Judah is secretly sold Shem to a caravan Terah (11:10–26)# The Generations of Ishmaelite merchants going to Egypt. His brothers tell their father that a wild animal has devoured Joseph. [[imageTerah (11:27–25:Joseph.jpg|left|thumb|11)# The Patriarch Joseph, who was sold into slavery in Egypt by his brothers.]]Joseph, carried to Egypt, is there sold as a slave to Potiphar, one Generations of Pharaoh's officials. He gains his master's confidence; but when the latter's wife, unable to seduce him, accuses him falsely, he is cast into prison. Here he correctly interprets the dreams of two of his fellow prisoners, the king's butler and baker. When Pharaoh is troubled by dreams that no one is able to interpret, the butler draws attention to Joseph. Ishmael (25:12–18)# The latter is thereupon brought before Pharaoh, whose dreams he interprets to mean that seven years Generations of abundance will be followed by seven years of famine. He advises the king to make provision accordingly, and is empowered to take the necessary steps, being appointed second in the kingdom. Joseph marries Asenath, the daughter of the priest Poti-pherah, by whom he has two sons, Manasseh and Ephraim, who were blessed by Israel, Ephraim with Israel's right hand, Manassah with Israel's left. Esau (36:1–37:1)When the famine comes it is felt even in Canaan; and Jacob sends his sons to Egypt to buy grain. # The brothers appear before Joseph, who recognizes them, but does not reveal himself. After having proved them on this and on a second journey, and they having shown themselves so fearful and penitent that Judah even offers himself as a slave, Joseph reveals his identity, forgives his brothers the wrong they did him, and promises to settle in Egypt both them and his father. Jacob brings his whole family, numbering 66 persons, to Egypt, this making, inclusive of Joseph and his sons and himself, 70 persons. Pharaoh receives them amicably and assigns to them the land of Goshen. When Jacob feels the approach Generations of death he sends for Joseph and his sons, and receives Ephraim and Manasseh among his own sons. Then he calls his sons to his bedside and reveals their future to them. Jacob dies, and is solemnly interred in the family tomb at Machpelah. Joseph lives to see his great-grandchildren, and on his death-bed he exhorts his brethren, if God should remember them and lead them out of the country, to take his bones with them. The book ends with Joseph's remains being put "in a coffin in Egypt." This, however, does not imply that his family was unfaithful to his wishes, but rather this burial is only temporary. Obviously, they could not have left him unburied for the remainder of their stay in Egypt. They do, in fact, take his bones with them on their journey and bury him at Shechem, a plot of ground already owned by their family (Joshua 2437:322–50:26). ==Purpose and Interpretation==Genesis is not treated as mere history, but as a source of spiritual wisdom, a book inspired by God himself. Out of all historical information available to [[Moses]], he selected only what was related to the religious life of people. It most likely has been edited for this goal over time.
==Liturgical readings==
At [[Vespers]] before the [[Nativity of the Theotokos]], the reading is from [http://www.biblegateway.com/passage/?search=Genesis%201;&version=9;|Genesis 28:10-17], the story of Jacob's vision of a ladder which unites heaven and earth. This passage indicates the union of God with men which is realized most fully and perfectly, both spiritually and physically, in Mary the Theotokos, Bearer of God.
== References ==
<references />
==See also==
:# [http://www.ccel.org/fathers2/NPNF2-08/Npnf2-08-16.htm#P2408_786834 The Creation of Fowl and Water Animals.]
:# [http://www.ccel.org/fathers2/NPNF2-08/Npnf2-08-17.htm#P2482_825600 The Creation of Terrestrial Animals.]
* [[w:Genesis|Book of Genesis, Wikipedia article]] (Source of Contents section.)
[[Category:Old Testament]]
