The Gerontissa Gabrielia (Gavrielia) was born in Constantinople (Konstantinoupoli or Istanbul) more than a hundred years ago on October 2/15, 1897 to Helias and Victoria Papayanni(s), was the fourth and last child of the family, the mostly loved one (Alexandros, her brother (1st), Vasiliki (2nd) and Paulina (3rd), her sisters).
Gerontissa means further than an older nun (supervising the youngers), a spiritual person who guides others with wise advice and knowledge given from God, in prayers. Her life is a trail of wonders.
She grew up in the city until her family moved to Thessalonika in 1923. She went to England in 1938 and stayed there throughout the Second World War. She trained as a chiropodist and physiotherapist. In England they honoured her (for her services during the war and after) with an offer to be a citizen (but she refused politely).
In 1945 she returned to Greece where she worked with the Friends Refugee Mission and the American Farm School in Thessalonika in early post-war years. Later she opened her own therapy office in Athens until 1954. In March of that year her mother died and the office was closed. Sister Gabrielia left Greece and traveled overland to India where she worked with the poorest of the poor, even the lepers, for five years. She worked with Baba Amte and his family who built and organised village-communities for the lepers of India. She kept no penny in her pocket! Just trusted herself in His hands.
It was not until 1959 that she went to the Monastery of Mary and Martha in Bethany, Palestine, to become a nun. When she arrived she asked Fr. Theodosius the chaplain for a rule of prayer. Fr. Theodosius was somewhat surprised to find that she could read even ancient Byzantine Greek. Fr. Theodosius said, "The great elders that we hear about no longer exist. I certainly am not one. You came here to save your soul. If I start giving you rules, you will lose your soul and I will as well. But here is Fr. John. He will be your elder." So for her first year in the monastery he set her to reading only the Gospels and St. John Climacus. (It should be noted that at that time the Ladder had not been published in modern Greek.)
She was three years in Bethany. In April, 1962, word came that Patriarch Athenagoras of Constantinople sought to send an Orthodox monastic to Taize in France. Sister Gabrielia went by way of Taize (she spoke fluent French from childhood) to America.
In 1963 she was back in Greece. The Gerontissa was tonsured to the Small Schema by Abbot Amphilochios (Makris) on Patmos in the Cave of St. Anthony under the Monastery of Evangelismos just before she and the nun Tomasina left again for India. Elder Amphilochios was enthusiastic at the idea of a nun who would be open to the active outreach in the world. In India she was for three years in Nani Tal in Uttar Pradesh where Fr. Lazarus Moore was the priest and where he consulted the Gerontissa in his translations of the Psalter and the Fathers. Between 1967 and 1977 the Gerontissa traveled in the Mission field of East Africa, in Europe, including visiting old friends and spiritual fathers Lev Gillet and Sophrony of Essex, again to America, and briefly in Sinai where Archbishop Damianos was attempting to reintroduce women's monasticism.
She traveled extensively, with much concern and broad love for the people of God. Some of her spiritual children found her in Jerusalem beside the Tomb of Christ; others found her on the mission field of East Africa. In the 50s and 60s she used to have a few thousands of spiritual friends from all over the world! And she used to pray for everybody day and night!
For years beginning in about 1977, she lived hidden in a little apartment, the "House of the Angels" in Patissia in the midst of the noise and smog and confusion of central Athens. A little place, a hidden place, a precious place to those who knew her there.
In 1989 she moved to Holy Protection hermitage on the island of Aegina, close by the shrine of St. Nectarios. There she called the last two of her spiritual children to become monastics near her, and there she continued to receive many visitors. At the start of Great Lent in 1990 she was hospitalized for lymphatic cancer. She was forty days in the hospital, leaving during Holy Week and receiving communion of Pascha. And to the puzzlement of the doctors, the cancer disappeared. It was not yet her time.
The Gerontissa finally withdrew to quiet. With only one last nun she moved for the last time in this life, to the island of Leros. There they established the hesychastarion of the Holy Archangels. Only in this last year of her life did she accept the Great Schema at the hands of Fr. Dionysious from Little St. Anne's Skete on Athos. He came to give her the Schema in the Chapel of the Panaghia in the Kastro on the top of Leros.
Gerontissa Gabrielia passed from this world on March 28, 1992, having never built a monastery. Over the years, six of her spiritual children did become monastics, but never more that one or two were with her at a time. Only the angels could count the number of lives that God touched and changed through her. Her biography and collected writings were published in Greek in 1996, through the work of her last monastic daughter and the contribution of many, many others who held the Gerontissa dear.
Anyone who knew the Gerontissa realized that God has not left us without His saints, even down to the present day. The few words recorded here scarcely suggest the clarity and love of her soul. Words are only the tools of this world; the wonder of the Gerontissa was wrapped in the mystery of the silence of the world to come.
She never sought a reputation. She never allowed anything about her to be published during her long life and only allowed her children to take photographs in her very last years. Those whom God touched through her called her Gerontissa; she never made herself anything but the nun Gabrielia.
She was humility and love incarnate.
From the Apophthegmata of the Gerontissa
1. Every place may become the place of the Resurrection. It is enough that you live the humility of Christ.
2. As for sleep, keeping vigil is enough.
3. There are people who are vigilant about some things, and there are people who are vigilant about all things.
4. Not a knowledge that you learn, but a knowledge that you suffer. That is Orthodox spirituality.
5. Do not desire many things--more than you have, that which is far away. Rather, seek to take care of what you have so as to sanctify it.
6. One thing is education: that we learn how to love God.
7. Nothing is cheaper than money.
8. Better hell here than in the other world.
9. It is not that which we say, but that which we live. It is not what we do, but what we are.
10. I put on the raso (the monastic habit), and I don’t say anything unless asked. The raso speaks.
11. If you have love for the whole world the whole world is beautiful.
12. Someone said that the Christian is one who purifies love and sanctifies activity.
13. We desire our freedom. Why? In order to be slaves to our passions.
14. Conference: When good-for-nothing people gather and decide that nothing can be done.
15. The aim is that even when we have the parasite in the head . . . we have the Paraclete in the heart.
16. We become a replication of heaven with “May Your will be done on earth as in heaven.