Difference between revisions of "Euphemia the Great Martyr"
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[[ro:Eufimia din Calcedon]]
[[ro:Eufimia din Calcedon]]
Revision as of 17:13, October 24, 2012
The Holy Glorious Great-Martyr Euphemia (Greek: Ευφημία), known as the All-praised in the Orthodox Church was martyred for her faith at Chalcedon in 304AD.
Saint Euphemia lived in the 3rd century AD. She was the daughter of pious parents. Her father was a senator named Philophronos and her mother was Theodosia. She was born in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth she dedicated her life to Christ and practiced the virtues of prayer, fasting and chastity.
The governor of Chalcedon, Priscus, had made a decree that all of the inhabitants of the city take part in sacrifices to the pagan god Ares. Euphemia was discovered with other Christians who were hiding in a house and worshiping the Christian God, in defiance of the governor's orders. Because of their refusal to sacrifice, they were tortured for a number of days, and then handed over to the Emperor for further torture. Euphemia, the youngest among them, was separated from her companions in the hope that she betray Christ if she was on her own. She was promised worldy riches but refused to deny Christ. She was subjected to particularly harsh torments, including the wheel, in hopes of breaking her spirit but the wheel miraculously stopped and an Angel of the Lord ministered to her wounds.
The govenor then ordered that the saint be cast into a fiery furnace. Two soldiers, Victor and Sosthenes, led her to the furnace, but seeing to fearsome angels in the flames, refused to carry out the order of the governor and became believers in the God Whom Euphemia worshipped. Boldly confessing that they too were Christians, Victor and Sosthenes bravely went to suffering. They were cast into the arena to be eaten by wild beasts. During their martyrdom, they cried out for mercy to God, asking Him to receive them into the Heavenly Kingdom. A heavenly Voice answered their cries, and they entered into eternal life. The beasts, however, did not even touch their bodies.
Saint Euphemia, cast into the fire by other soldiers, remained unharmed. Ascribing this to sorcery, the governor gave orders to dig out a new pit, and filling it with knives, he had it covered over with earth and grass, so that the martyr would not notice the preparation for her execution but here too she remained unhurt.
Finally, they sentenced her to be devoured by wild beasts at the circus. Before her martyrdom, Saint Euphemia implored God to deem her worthy to suffer terribly for His Name but when she was cast into the arena, none of the wild beasts attacked her. Finally, one of the she-bears gave her a small wound on the leg, from which flowed the pure blood of the martyr, and immediately the holy Great Martyr Euphemia gave her spirit to the Lord. During this time there was an earthquake, and both the guards and the spectators ran in terror, so that the parents of the saint were able to take up her body and reverently bury it not far from Chalcedon.
A majestic church was afterwards built over the grave of the Great Martyr Euphemia.
Miracle during the Council of Chalcedon
The Fourth Ecumenical Council convened in the city of Chalcedon in the year 451. The 630 delegates gathered in the church of Saint Euphemia whre her holy relics were housed. The council repudiated the Eutychian doctrine of monophysitism, and set forth the Chalcedonian Creed, which describes the "full humanity and full divinity" of Jesus Christ, the Second Person of the Holy Trinity.
Both the Monophysite and Orthodox parties were well-represented at the council, so the meetings were quite contentious, and no decisive consensus could be reached. The holy Patriarch Anatolius of Constantinople proposed that the Council submit the decision of the Church dispute to the Holy Spirit, through His undoubted bearer St. Euphemia the All-Praised. The Orthodox hierarchs and their opponents wrote down their confessions of faith on separate scrolls and sealed them with their seals. They opened the tomb of the saint and placed both scrolls upon her bosom. Then, in the presence of the emperor Marcian (450-457), the participants of the Council sealed the tomb, putting on it the imperial seal and setting a guard to watch over it for three days. During these days both sides imposed upon themselves strict fasting and prayer. After three days the patriarch and the emperor, in the presence of the Council, opened the tomb and found the scroll with the Orthodox confession was held by St Euphemia in her right hand, while the scroll of the heretics lay at her feet. St. Euphemia, as though alive, raised her hand and gave the scroll to the patriarch. As a result of this miracle, many of the heretics accepted the Orthodox confession, while those remaining obstinant in their heresy were consigned to the Council's condemnation and excommunication.
This miracle is attested by a letter sent by the council to Pope Leo I:
"For it was God who worked, and the triumphant Euphemia who crowned the meeting as for a bridal, and who, taking our definition of the Faith as her own confession, presented it to her Bridegroom by our most religious Emperor and Christ-loving Empress, appeasing all the tumult of opponents and establishing our confession of the Truth as acceptable to Him, and with hand and tongue setting her seal to the votes of us all in proclamation thereof."
Around the year 620, in the wake of the conquest of Chalcedon by the Persians under Khosrau I in the year 617, the relics of Saint Euphemia were transferred to a new church in Constantinople. There, during the persecutions of the Iconoclasts, her reliquary was said to have been thrown into the sea, from which it was recovered by the ship-owning brothers Sergius and Sergonos, who belonged to the Orthodox party, and who gave it over to the local bishop who hid them in a secret crypt. The relics were afterwards taken to the Island of Lemnos, and in 796 they were returned to Constantinople. The majority of her relics are kept in the Patriarchal Church of St. George, in Constantinople.