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Ethiopian Orthodox Tewahedo Church

234 bytes added, 15:43, August 16, 2012
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Recent History: Patriarch Abune P'awlos left our vanishing world on 15 August 2012, aged 76 years
==Origins==
''Tewahedo'' (Ge'ez ''tawāhidō'', modern pronunciation ''tewāhidō'') is a Ge'ez word meaning "being made one"; it is related to the Arabic word توحيد ''tawhid'', meaning "monotheism," or more literally "unification." This refers to the [[Oriental Orthodoxy|Oriental Orthodox]] belief in the one single unique [[Christology|Nature of Christ]] (i.e., a belief that a complete, natural union of the Divine and Human Natures into One is self-evident in order to accomplish the divine salvation of humankind), as opposed to the "two Natures of Christ" belief (unmixed, separated Divine and Human Natures, called the [[Hypostatic Union]]) promoted by today's [[Roman Catholic Church|Roman Catholic]] and Eastern Orthodox churches. According to the Catholic Encyclopedia article on the [[Henoticon]] [http://www.newadvent.org/cathen/07218b.htm]: the [[Patriarch]]s of Alexandria, Antioch, and Jerusalem, and many others, all refused to accept the "two natures" doctrine decreed by the Byzantine Emperor [[Marcian]]'s [[Council of Chalcedon]] in 451, thus separating them from the Roman Catholic and Eastern Orthodox, who themselves separated from one another later in the [[Great Schism]] (1054). The Oriental Orthodox Churches, which today include the [[Church of Alexandria (Coptic)|Coptic Orthodox Church]], the [[Church of Armenia|Armenian Apostolic Church]], the [[Church of Antioch (Syriac)|Syriac Orthodox Church]], the [[Church of India|Malankara Orthodox Church]] of India, the Ethiopian Orthodox Church, and the [[Church of Eritrea|Eritrean Orthodox Tewahedo Church]], are referred to as "Non-Chalcedonian", and, sometimes by outsiders as "[[Monophysitism|monophysite]]" (meaning "One Nature", in reference to Christ; a rough translation of the name ''Tewahido''). However, these Churches themselves describe their [[Christology]] as [[Miaphysitism|Miaphysite]].
The Church of Ethiopia claims its origins from [[Philip the Evangelist]] ([[Acts of the Apostles|Acts]] 8). It became the established church of the Ethiopian Axumite Kingdom under king Ezana in the 4th century through the efforts of a Syrian Greek named [[Frumentius of Axum|Frumentius]], known in Ethiopia as ''Abba Selama, Kesaté Birhan'' ("Father of Peace, Revealer of Light"). As a boy, Frumentius had been shipwrecked with his brother Aedesius on the Eritrean coast. The brothers managed to be brought to the royal court, where they rose to positions of influence and converted Emperor Ezana to Christianity, causing him to be baptized. Ezana sent Frumentius to Alexandria to ask the Patriarch, St. [[Athanasius the Great|Athanasius]], to appoint a bishop for Ethiopia. Athanasius appointed Frumentius himself, who returned to Ethiopia as Bishop with the name of ''Abune Selama''. For centuries afterward, the Coptic Patriarch of Alexandria always named a Copt (''an Egyptian'') to be ''[[Abuna]]'' or Archbishop of the Ethiopian Church.
[[Image:AnastasiosAndPaulos.JPG|350px|thumb|Archbishop Anastasios of Albania visits with Abune P'awlos at the 2008 Central Committee meeting of the World Council of Churches]]
Patriarch Abune Tekle Haimanot proved to be much less accommodating to the Derg regime than it had expected, and so when the patriarch died in 1988 a new patriarch with closer ties to the regime was sought. Archbishop Abune Merqoriyos of Gonder, a member of the Derg-era Ethiopian Parliament, was therefore elected and enthroned as patriarch. Following the fall of the Derg regime in 1991 and the coming to power of the Ethiopian People's Revolutionary Democratic Front (EPRDF), Patriarch Abune Merqoriyos abdicated under governmental pressure and was replaced by the new government's candidate, Abune P'awlos. Patriarch Abune P'awlos left our vanishing world after a short illness on 15 August 2012, aged 76 years.
Following the enthronement of Abune P'awlos, Abune Merqoriyos fled abroad, first to Kenya and later to the United States, and announced that his abdication had been forced and that he was therefore the legitimate Patriarch of Ethiopia. Several other archbishops also went into exile in 1992 and together with Abune Merqoriyos and an Ethiopian Orthodox archbishop in the Caribbean formed the Holy Synod in Exile of the Ethiopian Orthodox Church. This Synod in Exile is recognized by a number of Ethiopian Orthodox churches in Kenya, North America, Western Europe, and Australia that do not recognize the legitimacy of Abune P'awlos' election as patriarch.
===Language===
The divine services of the Ethiopian Orthodox Church are celebrated primarily in the Ge'ez language, which has been the language of the Church at least since the arrival of the [[Nine Saints]] ([[Abba PantelewonP'entelewon]], [[Abba Gerima ]] (Issac or Yisihaq), [[Abba Zemika'el Aregawi]], [[Abba Aftse]], [[Abba Guba]], [[Abba Alef]], [[Abba Yem'ata]], [[Abba Liqanos]], and [[Abba Sehma]]), who fled persecution by the East Roman emperors after the Council of Chalcedon in 451. The [[Septuagint]] version of the Old Testament was translated into Ge'ez around the time of the Nine Saints. Services are also occasionally served in Amharic or English in the Ethiopian Diaspora and in Amharic at St. Stephen's Church in Addis Abeba, Ethiopia. [[Sermon]]s are delivered in the local languages of the Church's faithful, which include Amharic, Gambela, Gurage, Oromo, Sidama, and Tigrayan.
===Architecture===
As with Orthodox [[synagogue]]s, men and women are seated separately in Ethiopian Orthodox churches, with men on the left and women on the right (when facing the altar). However, women covering their heads and separation of the sexes in church is common to many [[Oriental Orthodox]], [[Eastern Orthodox]] and [[Roman Catholic Church|Catholic]] Christians and not unique to Judaism. Ethiopian Orthodox worshipers remove their shoes when entering a church, in accordance with [[Exodus]] 3:5 (in which [[Moses]], while viewing the [[burning bush]], is commanded to remove his shoes while standing on holy ground). Furthermore, both the [[Sabbath]] (Saturday), and the [[Lord's Day]] (Sunday) are observed as holy, although more emphasis, because of the [[Resurrection]], is laid upon the Sunday.
 
==References==
<references/>
==Source==
[[Category:Jurisdictions|Ethiopia]]
[[Category:Oriental Orthodox|Ethiopia]]
[[Category: Orthodoxy in Africa]]
[[ar:كنيسة التوحيد الأرثوذكسية الإثيوبية]]
[[fr:Église d'Éthiopie]]

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