Difference between revisions of "Birth Control and Contraception"

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The statement on marriage and family from the 10th All-American Council of the Orthodox Church in America follows along these lines:  
 
The statement on marriage and family from the 10th All-American Council of the Orthodox Church in America follows along these lines:  
  
* http://www.oca.org/pages/ocaadmin/documents/All-American-Council/10-Miami-1992/Synodal-Affirmations.html#procreation.
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* http://www.oca.org/DOCmarriage.asp?ID=19.
  
 
This "new consensus" has not gone unchallenged. Some teach that intercourse within marriage should be for procreation only. Others hold a view somewhat similar to the [[Roman Catholic Church|Roman Catholic]] position, which would allow family planning in principle, i.e., Natural Family Planning, while at the same time opposing contraception—many Orthodox hierarchs and theologians from around the world lauded ''Humanae Vitae'' when it was issued. A few think the "new consensus" position is too conservative and more freely allow contraception.
 
This "new consensus" has not gone unchallenged. Some teach that intercourse within marriage should be for procreation only. Others hold a view somewhat similar to the [[Roman Catholic Church|Roman Catholic]] position, which would allow family planning in principle, i.e., Natural Family Planning, while at the same time opposing contraception—many Orthodox hierarchs and theologians from around the world lauded ''Humanae Vitae'' when it was issued. A few think the "new consensus" position is too conservative and more freely allow contraception.
  
Many people, on all sides, believe that this change in thinking on this issue of contraception has not received adequate examination. Too often it has become tied up in identity politics, with various groups accusing the other of western influence. It is true that this discussion is closely related to a number of complex issues that have not fully been addressed in Orthodox theology. Roman Catholics are sometimes bewildered by how the Orthodox Church could allow such a change in teaching. One might respond by saying that the dynamics of the Orthodox tradition function much differently than Rome's, and that this issue must be worked through in a manner quite different from a magisterial decree.  
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Many people, on all sides, believe that this change in thinking on this issue of contraception has not received adequate examination. Too often it has become tied up in identity politics, with various groups accusing the other of western influence. It is true that this discussion is closely related to a number of complex issues that have not fully been addressed in Orthodox theology. Roman Catholics are sometimes bewildered by how the Orthodox Church could allow such a change in teaching. One might respond by saying that the dynamics of the Orthodox tradition function much differently than Rome's, and that this issue must be worked through in a manner quite different from a magisterial decree.
  
 
==Methods==
 
==Methods==

Revision as of 21:44, November 8, 2005

Contraception is the term used to describe an intentional prevention of the conception of a child. This term may also be used to describe the intentional prevention of pregnancy, which may be defined differently from conception.

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Synopsis

Until about 1970, Orthodox churches generally opposed the use of contraception. Since that time a "new consensus" has emerged, not just in America. This new view basically holds that contraception is acceptable within a Christian marriage if:

1) the means of contraception is not abortifacient,
2) if it is used with the blessing of one's spiritual father, and
3) if children are not completely excluded from the marriage.

The statement on marriage and family from the 10th All-American Council of the Orthodox Church in America follows along these lines:

This "new consensus" has not gone unchallenged. Some teach that intercourse within marriage should be for procreation only. Others hold a view somewhat similar to the Roman Catholic position, which would allow family planning in principle, i.e., Natural Family Planning, while at the same time opposing contraception—many Orthodox hierarchs and theologians from around the world lauded Humanae Vitae when it was issued. A few think the "new consensus" position is too conservative and more freely allow contraception.

Many people, on all sides, believe that this change in thinking on this issue of contraception has not received adequate examination. Too often it has become tied up in identity politics, with various groups accusing the other of western influence. It is true that this discussion is closely related to a number of complex issues that have not fully been addressed in Orthodox theology. Roman Catholics are sometimes bewildered by how the Orthodox Church could allow such a change in teaching. One might respond by saying that the dynamics of the Orthodox tradition function much differently than Rome's, and that this issue must be worked through in a manner quite different from a magisterial decree.

Methods

Methods of family planning can be broken down into five categories: Natural Family Planning, withdrawal, barrier contraceptives, hormonal contraceptives, and sterilization. A distinction is implicit here between birth control or family planning and contraception. Whereas the former terms may include all five categories, "contraception" is usually reserved for those methods which more directly inhibit conception.

Natural Family Planning

Even many people who accept the "new consensus" position as outlines above think that Natural Family Planning (NFP) is superior to contraception. It is often said that the dynamics of NFP (similar to the fasts of the Church) serve as a kind of catechesis for marital sexuality, emphasizing the need for self-control and honoring God-given fertility while at the same time recognizing the need for intimacy and allowing for a responsible family planning. NFP is also useful for couples having difficulty conceiving. Additionally, because of the awareness of the woman's cycle that it brings it can also help a woman spot health risks manifested through irregularities in the cycle.

Modern methods of Natural Family Planning differ greatly from the old "rhythm" method, which worked by marking days on a calendar and required a regular cycle length to be effective. NFP can be used by women with irregular cycles, as well as by women who are breastfeeding or pre-menopausal. With proper use, NFP is as effective as the Pill.

Withdrawal

Besides being ineffective, methods of withdrawl have traditionally been opposed by the Church as over-indulgence of the flesh.

Barrier Contraceptives

Hormonal Contraceptives