Difference between revisions of "Church of China"
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[[Category:Orthodoxy in China]]
[[Category:Orthodoxy in China]]
[[ro:Biserica Ortodoxă a Chinei]]
[[ro:Biserica Ortodoxă a Chinei]]
Revision as of 07:44, June 22, 2008
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The Chinese Orthodox Church was an autonomous Orthodox church in China. Before the Cultural Revolution it is estimated as having twenty thousand members.
The beginnings of Chinese Christianity
Orthodoxy arrived in China, via Siberia, in 1685. In that year, the Kangxi Emperor resettled the inhabitants of the Russian border towns he had captured in China. Maxim Leontiev, a priest who went with them, dedicated the first Orthodox church in Beijing. In the first century-and-a-half of its presence in China, the church did not attract a large following. It is said that in 1860 there were not more than 200 Orthodox in Beijing, including the descendants of the naturalized Russians.
In the second half of the 19th century, however, the Orthodox Church made bigger strides. The Spiritual Mission of the Russian Orthodox Church in Beijing was blessed with scholarly and religious clergy. Numerous translations into Chinese of religious publications were made.
The mission published four volumes of research in Chinese studies in the 1850s and 60s. Two clerics became well-known for scholarship in the subject, Father Yakiuf Bichurin, and the Archimandrite Palladius, who also compiled a "very valuable" dictionary.
The Boxer Rebellion of 1898-1900, an anti-Western and anti-missionary uprising in China, saw violent attacks on Chinese converts to Christianity. The Orthodox Chinese were among those put to the sword, and in June every year the 222 Chinese Orthodox, including Father Mitrophan, who died for their faith in 1900 are commemorated during the upheavals as remembered on the icon of the Holy Martyrs of China. In spite of the uprising, by 1902 there were 32 Orthodox churches in China with close to 6,000 adherents. The church also ran schools and orphanages.
By 1949, 106 Orthodox churches were operated in China. In general, the parishioners of these churches were Russian refugees, and the ethnic Chinese population was about 10,000 persons. The Cultural Revolution destroyed the young Chinese Orthodox Church almost totally.
Leaders of the Russian Mission
- Father Maxim Leontieff, 1685-1712.
- Archimandrite Ambrose (Umatoff), 1755-1771.
- Archimandrite Peter (Kamensky), 1820-1830.
- Archimandrite Policarp (Tougarinoff), 1840-1849.
- Archimandrite Ioakinf (Bichorin), 1806-1821.
- Father Daniel Siviloff, 1820-1830.
- Father Avvakum Chestnoy, 1830-1840.
- Archimandrite Pallady (Kaffaroff), 1849-1859 and 1864-1878.
- Archimandrite Gury (Karpoff), 1858-1864.
- Father Flavian, 1878-1884.
- Archimandrite Amfilochy (Loutovinoff), 1883-1896.
- Metropolitan Innocent (Figourovsky) of Beijing and All-China. Archimandrite 1897-1901, Bishop of Beijing 1902-1921, Archbishop of Beijing and All-China 1922-1928, Metropolitan 1928-1931.
- Archbishop Simon (Vinogradov), 1928-1933.
- Archbishop Victor (Svjatin) of Beijing. Bishop of Shanghai 1928-1933, Bishop of Beijing and All-China 1933-1938, Archbishop 1938-1956.
- Saint John Maximovitch, Bishop of Shanghai 1934-~1946, Archbishop ~1946-1949.
Episcopacy of the Autonomous Chinese Orthodox Church
- Bishop Vasily (Shuan) of Beijing and All-China, 1956-1962.
- Bishop Symeon (Du) of Shanghai, 1951-1960's.
The government of the People's Republic of China extends official recognition to five religions communities: Buddhism, Catholicism, Islam, Protestantism, and Taoism, but not to Orthodox Christianity. The major political obstacle is the government's fear that external political forces from outside nations — in this case, primarily Russia — could achieve influence within China.
Several Orthodox congregations, mainly of elderly individuals, continue to meet in Beijing and northeast China (including Heilongjiang), with, apparently, the tacit consent of the government. As of 2005 there was one priest; however, a number of Chinese nationals are currently studying in Orthodox seminaries in Russia, with the intent of returning to China to serve in priestly ministry.
Two former Orthodox churches in Shanghai, until recently, were being used as restaurants and nightclubs.
Meanwhile, as of the early 21st century, the church operates freely in Hong Kong (where the Ecumenical Patriarchate has sent Metr. Nikitas (Lulias)) and Taiwan (where Hieromonk Jonah (Mourtos) leads a mission church) under the Orthodox Metropolitanate of Hong Kong and Southeast Asia.
In December 2007, the Holy Synod of the Russian Orthodox Church decided at its winter session to open a department concerned with the Chinese Orthodox Autonomous Church (COAC), stressing the need to continue efforts taken by its Department for External Church Relations in the dialogue with the Chinese authorities to normalize the situation of the Orthodox Church in China.1
Nominally Orthodox minorities in China
Although many of them have adopted Lamaism, which is the mainstream form of Tibetan Mahayana Buddhism, the Evenkis of both Russia and the People's Republic of China are a nominally Orthodox Christian people. Along with their Even cousins and a few other tribes in Siberia or in China, they are some of the only Asiatic peoples who nominally practice Orthodox Christianity, which they had voluntarily (as opposed to being coerced to do so) adopted during contacts from Russian expansion into Siberia. There are also around 3,000 Evenks in neighbouring Heilongjiang Province.
Orthodox Christianity is also practiced by the ethnic Russian minority in China.
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- Orthodoxy in China
- Chinese Orthodox Translation Page
- 1 http://www.interfax-religion.com/?act=news&div=4123
- Dr. Kevin Baker. A History of the Orthodox Church in China, Korea and Japan. The Edwin Mellen Press, 2006.
(ISBN10: 0-7734-5886-7; ISBN13: 978-0-7734-5886-4; Pages: 288)