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Historically, the [[Armenia]]n church has been labeled [[monophysitism|monophysite]] because it (just as the [[Coptic Christianity|Coptic Orthodox Church]]) rejected the decisions of the [[Council of Chalcedon]], which condemned monophysitism. The Armenian Church officially severed ties with the West in 554, during the second Council of [[Dvin]] where the [[Chalcedonian|dyophysite]] formula of the Council of Chalcedon was rejected.
However, the Armenian Orthodox Church argues that this is a wrong description of its position, as it considers Monophysitism, as taught by [[Eutyches]] and condemned at Chalcedon, a heresy and only disagrees with the formula defined by that council. The Armenian church instead adheres to the doctrine defined by [[Cyril of Alexandria]], considered as a saint by the Chalcedonian churches as well, who described Christ as being of one incarnate nature, where both divine and human nature are united. To distinguish this from [[Eutychianism|Eutychian ]] and other versions of Monophysitism this position is called [[miaphysitism]].
In recent times, both Chalcedonian and anti-Chalcedonian churches have developed a deeper understanding for each other's positions, recognizing the substantial agreement while maintaining their respective theological language. Hence, the Monophysite label is avoided when describing the Armenians' or Copts' belief regarding the Nature of Christ. It should be noted that the Armenian Church was not represented by its Supreme Patriarch - the Catholicos during the Council of Chalcedon, because the country was in war at the time, so instead a delegation of clergymen was sent.
