Chrysostomos Papasarantopoulos

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Rev. Archimandrite Chrysostomos Papasarantopoulos (Greek: Χρυσόστομος Παπασαραντόπουλος , 1903-1972) was a pioneering missionary who laboured to spread the Orthodox faith in Uganda, Kenya, Tanzania, and Congo.

Greece 1903-1960

Childhood Years

Rev. Archimandrite Chrysostomos Papasarantopoulos was born Christos Papasarantopoulos in 1903 in Vasilitsi, Messenia, Greece to Theodoros Papasarantopoulos and Stavroula Trigourea (afterwards Nun Sebastiani), the seventh child of the family. He was born into a devout Christian home, and from childhood he devoted his life to Christ. At the age of 10 he lost his father, and was forced to leave school in order to work. At 15 years of age he left his family home in secret and went to settle at the Koroni monastery in order to pursue his longing for the spiritual life; however he soon left this monastery since his relatives would visit him and beg him to return to the family. Afterwards, he went to Kalamata, to the then well-known Hermitage of Panagoulakis (Holy Monastery of the Annunciation of the Virgin Mary),[note 1] known for its strict asceticism; here he became a monk. The excesses of the Igumen there and the very strict lifestyle of that Hermitage overcame him and left him him with a permanent health problem.

Later Years

During the years 1920-1929 Archimandrite Chrysostomos stayed at the Holy Monastery of Gardikiou (Moni Gardikiou), in Messenia.[1] On May 4th 1926 he was ordained into the priesthood, and was appointed as the Igumen of that monastery. At some point he tonsured his mother as a Nun. For several years he served the surrounding villages as the officiating priest. During this period Fr. Chrysostomos found time to complete his school studies (via Homeschooling), and undertook to learn the French language. After the disestablishement of the Monastery of Gardikiou (due to lack of personnel), Fr. Chrysostomos transferred to the Metochion of the Holy Monastery of Voulkano, Chrysokellaria, near Koroni.[note 2]

He then came to Athens and joined the Holy Monastery of the Bodiless Powers (Petraki),[note 3] where his main duty was that of father confessor for people of all ages and walks of life, becoming well respected and loved. In the years of occupation[note 4] Fr. Chrysostomos went to Edessa where he served as the General Hierarchical Vicar and Protosyngellos. Subsequently he was transferred to Kozani, Thessaloniki, and Athens, where he received his Secondary School Diploma. Eventually he returned again to the Monastery of the Bodiless Powers (Petraki) in Athens, from where he determined to enroll in the University of Athens Theological School. At the age of 55, in 1958, he finally received his theological degree which he had so greatly desired.

During the course of his studies in Athens he came into contact with certain colleagues of African descent, who may have inspired him towards his forthcoming mission. In the event, after many years of faithful service in his native country, he experienced a strong leading, a true "Macedonian Call,"[note 5] to go as a missionary to Africa.[2]

Africa 1960-1972


At the age of 57 he decided to go on his mission to Africa. The Archbishop at that time, as well as his acquaintances, tried to discourage him on the pretext of his advanced age and state of health. However during a trip to the Holy Land, he met the Patriarch of Alexandria Christophoros II from whom he obtained the blessing,[note 6] thus resolving to continue the mission.

In 1960 Archimandrite Chrysostomos Papasarantopoulos went to Kampala, Uganda, where he worked for ten years before moving to Zaire to begin a new mission there.[3] Through correspondence he also encouraged others to become involved in mission, among them the present Bishop Makarios of Riruta, Kenya. At that time the help of external missionaries in East Africa was greatly needed. After years of repression by the British colonial regime[note 7] and the disingenuous propaganda of the Roman Catholic and Protestant missionaries who supported it, the Orthodox Church was in a perilous state.[4]

Father Chrysostomos wrote about the first difficulties he encountered:

"...(there are) neither homes, nor churches, nor clergy.[...] the few Greek families here live miles away from each other. Likewise the Black Orthodox are also scattered in tens and hundreds of miles in the four cardinal directions..."

He began an extensive correspondence program, writing to friends, relatives and acquaintances who might be able to help in any way. Thus he slowly started to receive aid from Greece, Europe and America in the form of packages of clothing, cheques, utensils and other items. In another letter he wrote:

" the end of March 1961 the inauguration and opening of the small church of our mission was completed...I have not yet learned the (Bantu) language of Luganda, however I have learned Swahili to a considerable extent. I speak it together mixed with English, and I am understood fairly well."

Learning a new language at that age was not easy, but within a year of arriving in Africa, Father Chrysostomos could preach in Swahili. He provided catechesis, he taught, and performed the Divine Liturgy, and baptized numerous of the Indigenous peoples. In addition, he prepared others for the mission, guiding them towards the priesthood.

Kenya, Tanzania, Congo

He then expanded the mission to neighbouring Kenya[note 8] and Tanzania. In Nairobi he created another missionary station, stating "the work (of mission) is progressing, Orthodoxy is expanding." He also completed a translation of the Divine Liturgy and various Prayers into Swahili.

Although he made constant appeals for assistance in his correspondence to Greece, inviting others to join the mission, he received no response. Although no longer young, Father Chrysostomos displayed an energy, which a man half his age might have envied. He launched himself into a continual round of evangelizing, teaching and preaching. He had the qualities, which should be the hallmark of every priest: zeal, dedication, self-sacrifice, devotion to duty and, above all, holiness.[2]

For 10 years, Father Chrysostomos laboured in Uganda, Kenya and Tanzania, but all the time his spiritual vision was fixed on another territory, where the flag of Orthodoxy had not at that time been raised: the country which is today called the Democratic Republic of Congo.[note 9]

In 1970 Father Chrysostomos went to live in Congo to begin a new mission there, staying there for two years, that is, for the remainder of his life. Here he met with an even greater response from the Indigenous population, however he was beset by an enormous lack of material assistance and helpers to assist him.


Undaunted, Father Chrysostomos continued his labours until his death. On December 13, 1972 while travelling from Kananga to Lubumbashi he was overcome by profuse nose-bleeding. He returned to Kananga, celebrated the Divine Liturgy on Christmas Day, and ultimately fell asleep in the Lord on December 29, 1972.[note 10]


Father Chrysostomos opened the road for modern Orthodox missionary activity in Africa. He started out at 57 years of age all by himself without any aid, and found himself in Africa preaching the Gospel. After labouring for twelve years across Uganda, Kenya, Tanzania and Congo, and having learned the Swahili and French languages at a relatively old age, he fell asleep in Africa having started a huge task, which was continued with great success.

Today, much progress has been made in evangelizing Congo, and there is a Metropolitan of the Orthodox Church in Kinshasa. Father Chrysostomos was the pioneer, who laid the foundations, on which the superstructure of Orthodoxy in Congo was raised up. Kenya is not a small country, but Congo is more than four times the size of Kenya. Father Chrysostomos was always on the move, travelling widely. His life was a continuous round of travelling, preaching, baptizing, planting churches and celebrating the Divine Liturgy. The greatest desire of his heart was to spread Orthodoxy to Congo, and in this, he was marvellously successful. He was a perfectly humble man, full of the Holy Spirit, a truly altruistic person who remains relatively unknown even today.[2]

See also


  1. Hermitage of Panagoulakis in Kalamata, Greece (Greek: Ιερά Μονή Ευαγγελισμού της Θεοτόκου Παναγουλάκη). This monastery is currently Old Calendarist and not in communion with the Church of Greece.
  2. (Greek: Παλαιά Ιερά Μονή Βουλκάνου). This Byzantine monastery dates from the year 725 A.D. according to tradition.
  3. (Greek: Ιεράς Μονής Ασωμάτων - Πετράκη)
  4. Second World War, and the ensuing Greek Civil War.
  5. Acts 16:6-10.
  6. Formal ecclesiastical permission to undertake an action is referred to as a "blessing". The blessing may be bestowed by a bishop or priest, or by one's own spiritual father.
  7. The British Protectorate of Uganda was a protectorate of the British Empire from 1894 to 1962.
  8. Kenya's post-colonial history started when it became independent on 12 December 1963.
  9. Called Zaire from 1971-1997.
  10. A very close co-worker with Father Chrysostomos Papasarantopoulos in East Africa had been a Greek Archimandrite named Athanasios Anthidis, who offeried his mission work there for many years. On Christmas 1980, Father Athanasios traveled to India to begin a systematic Orthodox Mission in the rural area of Arambah, in West Bengal. After he passed away in 1990, he was suceeded a year later by priest-monk Fr. Ignatios Sennis, who came to Calcutta to continue the mission. (Censer, Dec. 1998)


  1. Holy Metropolis of Messenia. Holy Monastery of Gardikiou.
  2. 2.0 2.1 2.2 Makarios (Tillyrides) of Kenya. Sermon at a Memorial Service for the Pioneer Missionary Rev. Archimandrite Chrysostomos Papasarantopoulos, at the Church of St. Paul, Kagira, 29 December, 1993. Adventures in the Unseen, Volume 1. Orthodox Research Institute, 2004. pp.115-119.
  3. Stephen Hayes. Orthodox Mission in Tropical Africa. Missionalia (Journal of the Southern African Missiological Society)., citing:
    Lemopoulos, George (ed). You shall be my witnesses. Tertios: Katerini, Greece. 1993. p.67.
  4. Stephen Hayes. Orthodox Mission in Tropical Africa. Missionalia (Journal of the Southern African Missiological Society)., citing:
    Zoe Brotherhood (ed.). A Sign of God: Orthodoxy 1964. Athens: Zoe, 1964. p.384.


  • Makarios (Tillyrides) of Kenya. Sermon at a Memorial Service for the Pioneer Missionary Rev. Archimandrite Chrysostomos Papasarantopoulos, at the Church of St. Paul, Kagira, 29 December, 1993. Adventures in the Unseen, Volume 1. Orthodox Research Institute, 2004. pp.115-119. ISBN 9780974561851
  • Holy Metropolis of Messenia. Holy Monastery of Gardikiou.
  • Stephen Hayes. Orthodox Mission in Tropical Africa. Missionalia (Journal of the Southern African Missiological Society).

Greek sources

  • Χρυσόστομος Παπασαραντόπουλος at the Greek Wikipedia.
  • Aναμνηστικός τόμος Ελληνικής Εταιρείας Ορθοδόξου Εξωτερικής Ιεραποστολής. Αρχιμανδρίτης Χρυσόστομος Παπασαραντόπουλος. Θεσσαλονίκη 1974. Επιμέλεια: Π.Δ.Παπαδημητρακόπουλου.
  • Περιοδικό "Φως Εθνών". Ορθοδόξου Ιεραποστολής "Ο Πρωτόκλητος", τεύχος 114.
  • Aρχιμ. Χαρίτων Πνευματικάκις. Στην Αφρική για το Χριστό ο Αρχιμανδρίτης Χρυσόστομος Παπασαρντόπουλος.

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