Category talk:Non-Orthodox

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Revision as of 17:59, January 12, 2006 by Magda (talk | contribs) (My 2 cents: four cents?)
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I see a serious problem with most of the articles in this category right now, as they don't qualify for the Style Manual's stipulation that such articles be mainly about the group's relation to the Orthodox Church. That is, they should read as though the article title is "Group X and the Orthodox Church." The bulk of the material in these articles is currently not about Orthodoxy at all.

I'm tagging all the articles that are questionable. I propose that they either get deleted or completely revamped. The ones on John Paul II and the Rosary are almost the only ones which fulfil the requirement (though the latter is iffy). —Fr. Andrew talk contribs (THINK!) 16:54, January 11, 2006 (CST)

My 2 cents

Although, as you know I am not Orthodox, I figured I'd put in my two cents worth, since I have done some of the work on a lot of these. Here's my thinking. Certainly you have a good point here. As I was writing them I was thinking that I was putting background informatinon down, which would then be added to specifically as regards to (for instance) Anglican/Orthodox relations etc. I guess that didn't really happen. Here are some things specifically that I am thinking:

  • The article on the Archbishop of Canterbury seems to have some historical validity for being included, since the first many were Orthodox and the current ABC has done some scholarly writing on Lossky and some "popular" writing on iconography
  • I would argue for the inclusion of the article on John Paul II because of his relationship with Orthodox over the time of his pontificate; and for the article on the Rosary (although, probably substantially re-vamped) because of the arguments both for and against its use among Orthodox. That is, I can see an inquiring Orthodox Christian turning here to find out what it's all about.
  • The article on teh Immaculate Conception, I think would be good to keep, specifically, again, because of the controversy.

However, articles like ECUSA and the Anglican Communion (although I put a good bit of work into the latter) wouldn't really hurt my feelings to have deleted, since they have not, largely focused on Anglican-Orthodox relations. Perhaps they can be replaced with an article specifically called "Anglican-Orthodox Relations" or something like that. Then only very basic theological/historical information would need to be included as it relates to the reasons they're not in communion.

Anyway - those are my thoughts. Certainly don't worry about sparing my feelings if any are deleted or seriously modified.

Peace. Joffridus 11:22, January 12, 2006 (CST)

One of the main questions I had was about the differences between Catholicism and Orthodoxy was the Immaculate Conception. I do think the article needs more work, though the external links are helpful (of course, now I know to look for the key for me: the difference in understanding the idea of "original sin"). During the past year, on the OrthWomen's list, I remember there being quite a discussion about the rosary, and whether it would be acceptable to use that tradition as an Orthodox Christian, and what the Western Rite said about its use.
Ideas for inclusion: Buddhism could be made to relate to the Orthodoxy in Japan series; Jehovah's Witnesses, Episcopal Church U.S.A., and Calvinism could perhaps be subsumed into a general article?
I think that my understanding for the Non-Orthodox Category is to have pages explaining the differences in beliefs (and perhaps, in practices) between Orthodoxy and the non-Orthodox groups, such that, for a person coming from a particular non-Orthodox background, the article would explain clearly what is different and why. It might be the scope of another article (or section) to explore the history of the relationship between that group and the Orthodox Church. I am completely at a loss for titles for any of these ideas. —magda (talk) 11:59, January 12, 2006 (CST)