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Arius

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Arius was a pupil of Lucian of Antioch, a celebrated Christian teacher and [[martyr]]. In 306, Arius sided with Meletius, another Egyptian schismatic, against the [[Bishop]] of Alexandria, Peter. But, their dispute was soon reconciled and Peter [[ordination|ordain]]ed Arius a [[deacon]]. Later, having fallen out again with Peter, Arius gained the friendship of Peter's successor, Achillas, who ordained Arius a [[priest]] in 313, thus giving Arius an official status. Apparently, Arius also had hopes of succeeding Achillas as [[patriarch]] of Alexandria. It was under Bishop Achillas that Arius first became controversial as reported by the historian Socrates Scholasticus. This occurred when Arius presented his syllogism :''If the Father begat the Son, he that was begotten had a beginning of existence. From this it is evident that there was a time when the Son was not. It therefore necessarily follows that he had his substance from nothing''.
In 318, Arius came into dispute with Bishop Alexander of Alexandria, who had succeeded Achillas, over his teachings of the fundamental truth God's divine Sonship and substance. While Arius developed a following among the Syrian prelates, an Alexandrian synod of some 100 bishops condemned him in 321. He was excommunicated and fled to Palestine. There he entered into a friendship with [[Eusebius of Nicomedia]]. Arius, a proficient writer, produced many compositions, in both prose and verse defending his belief, in a media he called ''Thalia''. Most of these writings are not extant, having been destroyed as being heretical.
In opposition, Alexander of Alexandria presented his case to Alexander of Constantinople and Eusebius of Nicomedia, where the emperor was in residence. The arguments continued and became a powerful force within the Roman empire, such that the emperor Constantine could no longer ignore it. To settle the arguments he called a [[synod|council]] with delegates drawn from all the empire. The purpose of this, the [[First Ecumenical Council|First Council of Nicaea]], was to determine as far as possible what had been taught from the beginning. The Council met in Nicaea, near Constantinople in 325. Here the confession of faith presented by Arius was cut to pieces. Then, under the guidance of Constantine, the Council developed a [[creed]], the Nicaean Creed for use in catechetical instruction and at baptisms, that rendered Arius' language heretical.
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