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Apostolos Makrakis

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[[Image:Apostolos Makrakis.JPG|right|thumb|230px| Apostolos Makrakis 1831-1905: Greek lay theologian, preacher, ethicist, philosopher and writer.]]
Dr. '''Apostolos Makrakis''' (1831-1905) was a charismatic and controversial and charismatic Greek Orthodox [[laity|lay]] theologian, preacher, ethicist and philosopher who was a leader of the "awakening movement" in [[w:Greek War of Independence|post-revolutionary Greece]], and arguably one of the most important religious personalities of the 19th century. He was an extremely prolific writer whose works were translated widely translated outside of Greece, however his vigorous religious movement eventually turned the [[Holy Synod]] against him, resulting in his being condemned and jailed several times.<ref>Tolika, Olympia N. ''Epitomo Enkyklopaidiko Lexiko Tes Byzantines Musikes.'' Athena, 1993.</ref>.
==Life==
Besides criticizing contemporary [[w:Prelate|prelates]] of [[w:Simony|Simony]], Apostolos Makrakis also upheld the theory of the triple constitution of humanity - i.e. ''Psyche'' (soul), ''Pneuma'' (spirit), ''Soma'' (body) - for which he was criticized, causing some confusion as to whether or not Makrakis was in fact [[Excommunication|excommunicated]] by the Church or not.
The sources show that while he was condemned by the [[Council of Athens (1878)|Council of Athens]] (1878), he was not formally [[Excommunication|excommunicated]] by them. As the The Very Rev. Archimandrite Isaias Simonopetritis explains in [http://www.aegeantimes.gr/pigizois/agglika/inegl_27.htm ''The Orthodox Church and Proselytism''], that ''"while Makrakis was condemned by the official Church and the monasteries of [[Mount Athos]], he was not excommunicated, for fear that his numerous followers among the middle classes of Athens would turn him into a [[martyr]] figure"''.<ref>Simonopetritis, Very Rev. Archiman. Isaias. "[http://www.aegeantimes.gr/pigizois/agglika/inegl_27.htm The Orthodox Church and Proselytism]." ''Orthodox Herald'', Official Publication of the Archdiocese of Thyateira and Great Britain, September–October 2001, No. 120-121.</ref> However Dr. [[Christos Yannaras]] however gives a slightly different account, writing that ''"The Synod excommunicated [Makrakis] to silence him, invoking ludicrous theological arguments, such as his views on the tripartite composition of man"'' and that ''"when he died, however, the Synod agreed to give him a church funeral".''<ref>Yannaras, Christos. ''Orthodoxy and the West: Hellenic Self-Identity in the Modern Age''. Transl. Peter Chamberas and Norman Russell. Holy Cross Orthodox Press, Brookline, Mass., 2006. p.224.</ref>
Nevertheless Makrakis' biography by Constantine Andronis clarifies that the excommunications were published by one particular Bishop, and not by the entire Synod:
:"...so long as Makrakis combated only [[w:Freemasonry|Freemasonry]] and neither said nor wrote anything against the high priests, he was recommended by the latter as the Saviour of Orthodoxy, but when he proved certain high priests to be guilty of the crime of [[w:Simony|Simony]] and demanded their dismissal in accordance with the sacred regulations of the Church, war began to be waged upon him as a heretic teaching that man consists of body, soul, and spirit. Makarios, Bishop of Karystia, published excommunications and anathemas in opposition to this belief.<ref>Andronis, Constantine (Ed.). ''Apostolos Makrakis: An Evaluation of Half a Century.'' Chicago: Orthodox Christian Educational Society, 1966 pp.16.</ref>
As for the [[Holy Synod]], on December 18th, 1878, the [[Council of Athens (1878)|Council of Athens]] was convened and presided over by Metropolitan Bishop [[Procopius I (Georgiadis) of Athens |Procopius I of Athens]] (1874-1889), resulting in the formal condemnation of the Makrakists. The Synod succeeded in obtaining from the governement of [[w:Alexandros Koumoundouros|Koumoundouros]] a decree dissolving Makakris' ''' ''"School of the Logos"'' ''' on the pretext that it taught doctrines opposed to the tenets of the Church, that is, that man is composed of body, soul, and spirit, and that Christ attained perfection in the Jordan. The Holy Synod likewise addressed an encyclical to the whole body of Christians in Greece that was read in the churches, charging Makrakis with attempting to introduce innovations. On January 8, 1879, his trial was held, and without his presence he was condemned by default to three months' imprisonment. On February 6, 1879, the Holy Synod also issued a decree condemning the clergy of the College to confinement (exile) for five to ten years in various monasteries and refrainment from all sacramental acts.
On June 13, 1879 Makrakis' term of imprisonment for resistence and insolence to the authorities expired, but he later insulted the Holy Synod again, and on November 26, 1879 he was again sentenced to imprisonment, this time for eight months. From the jail in Amphissa he wrote letters to all his brethren in Christ urging them to be of good cheers and to feel glad because he was suffering in behalf of truth and justice. In many cities of Greece the citizenry expressed indignation at the persecution of the educator, and submitted a petition to the Chamber of Deputies bearing 4530 signatures. Makrakis himself submitted a memoir to the Minister of Justice Athanasios [[w:Petimezas|Potmezas]] from jail with the hope of obtaining his release. In 1880 he was absolved by decree of the court of appeals in Athens, and beginning on October 6, 1880, he resumed instruction in the ''' ''"School of the Logos"'' ''' after a two year interruption.<ref>Andronis, Constantine (Ed.). ''Apostolos Makrakis: An Evaluation of Half a Century.'' Chicago: Orthodox Christian Educational Society, 1966 pp.16-17.</ref>
* [[w:Christian anthropology|Christian anthropology]]
* [[w:Age_of_Enlightenment|Age of Enlightenment]]
* {{el icon}} [http://el.wikipedia.org/wiki/%CE%91%CF%80%CF%8C%CF%83%CF%84%CE%BF%CE%BB%CE%BF%CF%82_%CE%9C%CE%B1%CE%BA%CF%81%CE%AC%CE%BA%CE%B7%CF%82 Απόστολος Μακράκης]. Βικιπαίδεια.
[[Category:Modern Writers]]
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