Difference between revisions of "Apostle Mark"
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[[Image:Apostle Mark.jpg|right|frame|The Apostle Mark]]The holy, glorious and all-laudable '''Apostle and Evangelist Mark''' is the author of the [[Gospel of Mark]], the companion of the [[Apostle Paul]] (as recorded in the [[Acts of the Apostles]]), and is numbered among the [[Apostles#The_Seventy|Seventy Apostles]]. He is often referred to as '''John Mark''', and is the founder of the [[Church of Alexandria]], being regarded as its first pope. As a result, he is also
[[Image:Apostle Mark.jpg|right|frame|The Apostle Mark]]The holy, glorious and all-laudable '''Apostle and Evangelist Mark''' is the author of the [[Gospel of Mark]], the companion of the [[Apostle Paul]] (as recorded in the [[Acts of the Apostles]]), and is numbered among the [[Apostles#The_Seventy|Seventy Apostles]]. He is often referred to as '''John Mark''', and is the founder of the [[Church of Alexandria]], being regarded as its first pope. As a result, he is also venerated by the [[Church of Alexandria (Coptic)|Coptic Church]] as its founder as well. His symbol as one of the four [[evangelist]]s is a lion. The Church celebrates his [[feast day]]s on [[April 25]]; [[September 27]] with [[Apostle Aristarchus|Aristarchus]] and [[Apostle Zenas|Zenas]]; [[October 30]] with [[Apostle Tertius|Tertius]], [[Apostle Justus|Justus]], [[Apostle Artemas|Artemas]], and [[Apostle Cleopas|Cleopas]]; and [[January 4]] among the Seventy.
Revision as of 23:29, March 20, 2011
His name was John, as the Holy Bible says: "He came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying" (Acts 12:12). He was the one whom the Lord Christ, to Whom is the glory, meant when He said: "Go into the city to a certain man, and say to him, The Teacher says, 'My time is at hand; I will keep the Passover at your house with My disciples'" (Matthew 26:18).
This apostle was born in Cyrene (one of the five Western cities, Pentapolis, in North Africa). His father's name was Aristopolus, his mother's name was Mary and he was a kinsman of the Apostle Barnabas. They were Jewish in faith, rich and of great honor. They educated him with the Greek and Hebrew cultures. He was called Mark after they immigrated to Jerusalem, where St. Peter had become a disciple of Jesus Christ. St. Peter was married to the cousin of Aristopolus. Mark visited St. Peter's house often, and from him he learned the Christian teachings.
Once when Aristopolus and his son Mark were walking near the Jordan river, close by the desert, they encountered a raving lion and a lioness. It was evident to Aristopolus that it would be his end and the end of his son, Mark. His compassion for his son compelled him to order him to escape to save himself. Mark answered, "Christ, in whose hands our lives are committed, will not let them prey on us." Saying this, he prayed, "O, Christ, Son of God, protect us from the evil of these two beasts and terminate their offspring from this wilderness." Immediately, God granted this prayer, and the two beasts fell dead. His father marvelled and asked his son to tell him about Christ. He believed in the Lord Christ at the hands of his son who baptized him.
After the ascension of the Lord Christ, Mark accompanied Paul and Barnabas to preach the gospel in Antioch, Seleucia, Cyprus, Salamis, and Perga Pamphylia, where he left them and returned to Jerusalem. After the apostolic council in Jerusalem, he went with Barnabas to Cyprus.
After the departure of Barnabas, St. Mark went to Afrikia, Berka, and the five Western cities. He preached the gospel in these parts, and on his account many believed. From there, he went to Alexandria in 61 A.D.
When he entered the city, his shoe was torn because of the amount he had walked during his preaching and evangelism. He went to a cobbler in the city, called Anianus, to repair it. While Anianus was repairing the shoe, the awl pierced his finger. Anianus shouted in Greek saying "Eis Theos!" which means "O, one God!" When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the one God. The apostle took some clay, spat on it, and applied it to Anianus' finger, saying "in the Name of Jesus Christ the Son of God," and the wound healed immediately, as if nothing had happened to it.
Anianus was exceedingly amazed by this miracle that happened in the name of Jesus Christ, and his heart opened to the word of God. The apostle asked him about who was the only God that he cried for when he was injured. Anianus replied "I heard about him, but I do not know him." St. Mark started explaining to him from the beginning, from the creation of heaven and earth all the way to the prophecies that foretold the coming of Christ. Anianus then invited him to go to his house and brought to him his children. The saint preached and baptized them.
When the believers in the name of Christ increased and the pagan people of the city heard of it, they were enraged and thought of slaying St. Mark. The faithful advised him to leave for a short while, for the sake of the safety of the church and its care. St. Mark ordained St. Anianus as bishop of Alexandria as well as three priests and seven deacons. He went to the five Western cities, and remained there for two years preaching, where he ordained more bishops, priests, and deacons.
Finally he returned to Alexandria, where he found the believers had increased in number, and built a church for them in the place known as Bokalia (the place of cows), east of Alexandria on the sea shore.
The angel of the Lord appeared to him and told him: "O Mark, the good servant, rejoice, for your name has been written in the book of life, and you have been counted among the congregation of the saints." The angel disappeared, then the Lord Christ appeared to him and gave him peace. His soul rejoiced and was glad.
The next morning, the pagans took St. Mark from the prison. They tied his neck with a thick rope and did the same as the day before, dragging him over the rocks and stones. Finally, St. Mark delivered up his pure soul into the hands of God and received the crown of martyrdom.
Nevertheless, St. Mark's death did not satisfy the rage of the pagans. They gathered much firewood and prepared an inferno to burn him. But a severe storm blew in, and heavy rains fell. The pagans became frightened and fled in fear.
The believers came and took the holy body, carried it to the church at Bokalia, wrapped it up, prayed over the saint, and placed him in a coffin. They laid the coffin in a secret place in this church.
In 828 A.D. the body of St. Mark was stolen by Italian sailors and was removed from Alexandria to Venice in Italy. However, the head remained in Alexandria.
Importance to the Coptic churchNon-Chalcedonian Coptic Orthodox Church, the Apostle Mark is perhaps the most beloved of all saints, being the founder of the see of Alexandria in the first century. Many Coptic churches are named for him, and on the 30th of Babah (Coptic calendar), the Coptic Orthodox Church celebrates the commemoration of the consecration of the church of the pure St. Mark the Evangelist, the founder of the church in Egypt, and the appearance of his holy head in the city of Alexandria.
Return of relics in 1968Baounah (Coptic month), of the year 1684 A.M. (Coptic calendar), which was Monday, June 24, 1968 A.D., and in the tenth year of the papacy of Pope Kyrillos the Sixth, 116th Pope of Alexandria, the relics of St. Mark the Apostle, the Evangelist of the Egyptian land and the first Patriarch of Alexandria, were returned to Egypt. After eleven centuries outside Egypt, St. Mark's body has at last returned to the same country (Cairo, Egypt) where he was martyred, and where his head is preserved to this day in the city of Alexandria, Egypt.
Pope Kyrillos had sent an official delegation to travel to Rome to receive the relics of St. Mark the Apostle from the Roman Catholic Pope Paul VI. The papal delegation consisted of ten metropolitans and bishops, seven of whom were Coptic and three Ethiopians, and three of the prominent Coptic lay leaders. The Alexandrian delegation received the relics of St. Mark the Apostle on Saturday, June 22, 1968 A.D., from Pope Paul VI. The moment of handing over the holy relics, after eleven centuries, during which the body of St. Mark was kept in the city of Venice, Italy, was a solemn and joyful moment.
- Holy apostle Mark of the Seventy;
- entreat the merciful;
- to grant our souls forgiveness of transgressions.
Troparion (Tone 4) 
- From your childhood the light of truth enlightened you, O Mark,
- and you loved the labor of Christ the Savior.
- Therefore, you followed Peter with zeal
- and served Paul well as a fellow laborer,
- and you enlighten the world with your holy Gospel.
- The Church ever sees you as a shining star, O apostle Mark,
- Your miracles have manifested great enlightenment.
- Therefore we cry out to Christ:
- "Save those who with faith honor Your apostle, O Most Merciful One."
Kontakion (Tone 2) 
- When you received the grace of the Spirit from on high, O Apostle,
- you broke the snares of the philosophers and gathered all nations into your net,
- bringing them to your Lord, O glorious Mark,
- by the preaching of the divine Gospel.
|Bishop of Alexandria
- St. Mark's detailed biography by H.H. Pope Shenouda III
- St. Mark the Apostle, Evangelist, and Preacher of the Christian Faith in Africa
- The return of St. Mark Relics from Italy (June 1968 - zipped RealVideo)
- St. Mark Icon and Story
- Saint-Mark Church Alexandria: History
- Life of the Apostle and Evangelist Mark by Severus, Bishop of Al-Ushmunain (fl. ca. AD 955-987) translated from the Arabic by B. Evetts (from Patrologia Orientalis, first series); Saint Pachomius Library
- Apostle and Evangelist Mark, APril 25 (OCA)
- Apostle Mark of the Seventy, September 27 (OCA)
- Apostle Mark the Evangelist of the Seventy, January 4 (OCA)
- Apostle Mark of the Seventy, called John, January 4 (OCA)
- Apostle Mark of the Seventy, January 4 (OCA)
- Mark the Apostle & Evangelist (GOARCH)