Difference between revisions of "Aerial Toll-Houses"
(added description, links, structure, cat) |
(→Support) |
||
| Line 19: | Line 19: | ||
===Support=== | ===Support=== | ||
| + | *[http://pages.prodigy.net/frjohnwhiteford/tollhouses.htm Evidence for the Tradition of the Toll Houses found in the Universally Received Tradition of the Church] | ||
*[http://stmichaelacademy.org/theo/stjd.htm State of the Soul After Death According to the Teachings of Saint John Damascene] by Hieromonk Dionysios | *[http://stmichaelacademy.org/theo/stjd.htm State of the Soul After Death According to the Teachings of Saint John Damascene] by Hieromonk Dionysios | ||
*[http://www.orthodox.net/articles/life-after-death-john-maximovitch.html Life After Death] by St. John Maximovitch | *[http://www.orthodox.net/articles/life-after-death-john-maximovitch.html Life After Death] by St. John Maximovitch | ||
*[http://www.orthodoxinfo.com/death/tollhouse_pomaz.aspx On the Question of the "Toll-Houses": Our War is not Against Flesh and Blood] by Fr. Michael Pomazansky | *[http://www.orthodoxinfo.com/death/tollhouse_pomaz.aspx On the Question of the "Toll-Houses": Our War is not Against Flesh and Blood] by Fr. Michael Pomazansky | ||
| + | *[http://orthodoxinfo.com/death/soul_taxing.aspx The Taxing of Souls] by Metropolitan Hierotheos (Vlachos) | ||
| + | *[http://orthodoxinfo.com/death/critic.aspx Answer to a Critic (Deacon Lev Puhalo), Appendix III from The Soul After Death] | ||
| + | by Father Seraphim Rose of Platina | ||
===Opposition=== | ===Opposition=== | ||
Revision as of 22:37, November 5, 2007
The theory of Aerial Toll-Houses regards the soul's journey after its departure from the body.
Dn. Andrew Werbiansky summarizes the theory (described in Fr. Seraphim Rose's book The Soul After Death) as follows: "following a person's death the soul leaves the body and is escorted to God by angels. During this journey the soul passes through an aerial realm which is ruled by demons. The soul encounters these demons at various points referred to as "toll-houses" where the demons then attempt to accuse it of sin and, if possible, drag the soul into hell."[1]
Contents
Controversy
There is controversy regarding the validity of this theory within the Orthodox Church. Many opponents of this theory, which include Archbishop Lazar (Puhalo) of Ottawa, describe it as gnostic.
Reference
- ↑ Death and the Toll House Contraversy by Deacon Andrew Werbiansky
See also
External links
Discussion
- Death and the Toll House Contraversy by Dn. Andrew Werbiansky
- The Debate Over Aerial Toll-Houses Extract from the Minutes of the Session of the Synod of Bishops of the Russian Orthodox Church Outside or Russia (1980)
Support
- Evidence for the Tradition of the Toll Houses found in the Universally Received Tradition of the Church
- State of the Soul After Death According to the Teachings of Saint John Damascene by Hieromonk Dionysios
- Life After Death by St. John Maximovitch
- On the Question of the "Toll-Houses": Our War is not Against Flesh and Blood by Fr. Michael Pomazansky
- The Taxing of Souls by Metropolitan Hierotheos (Vlachos)
- Answer to a Critic (Deacon Lev Puhalo), Appendix III from The Soul After Death
by Father Seraphim Rose of Platina
Opposition
- Against the Gnostic Story of the Judging Demons - the "Toll-Houses"
- Two troubling teachings reported by Archbishop Lazar Puhalo
- Regarding the Toll Houses various articles by Archbishop Lazar, Fr. Michael Pomazansky, and others
- Questions and Answers: Archbishop Lazar Puhalo
