I corrected the claim that it *is*, factually, a "pastiche" and changed to "people claiming it is a "pastiche" for the obvious reason that no objective party has claimed it is a pastiche at all. Those who have, have done so for a reason usually unrelated to the text itself (no one would seriously argue that a diagram at the front of a liturgical text outside the rubrics clearly labelling itself as an adaptation for modern Orthodox churches makes it a pastiche, but an adapted text). I am simply stating that fact-- that the claim is made without arguing on my part whether it is right or wrong. I would hate to then have to go into the pros and cons of a text of great interest to many Orthodox, but with very limited practical value. The rest-- which I'd be glad to discuss *someplace else* and which have no bearing to the topic, I shall leave to Aristibule to decide whether or not to continue. However, it's logical they should be continued in another place-- AND NOT HERE.--[[User:JosephSuaiden|JosephSuaiden]] 20:16, July 19, 2008 (UTC)