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*809 Pope [[Leo III of Rome|Leo III]] forbids addition of Filioque to Creed and has original Creed in both Greek and Latin inscribed on silver tablets displayed in Rome.
*869-870 [[Robber Council of 869-870]] deposes St. [[Photius the Great]].
*870 Gradual collapse of the [[w:Great Moravia|Moravian]] mission beginning with the death of Prince [[Rastislav of Moravia|Rostislav of Moravia]], who is captured and deposed by his nephew, [[w:Svatopluk I|Svátopulk]], who favours more the Latin liturgy and Bavarian clergy represented by the Frankish Bp. Wiching of Nitra (consecrated in 880 as the first Bp. of Nitria);<ref group="note">In Moravia, as in Bulgaria, the Greek mission clashed with German missionaries at work in the same area. Traces of the Slavonic mission lingered on in Moravia for two centuries more, but were eventually eradicated; and Christianity in its western form, with Latin culture and the Latin language (and the filioque), became universal. The attempt to found a Slavonic national Church in Moravia came to nothing. After its collapse in Moravia, the work of the Slavic apostles was saved for the Slavs and Europe by Bulgaria when its ruler Boris, in his endeavor to establish a national church, protected and encouraged the Slavic [[missionaries ]] who sought refuge in his land. Thus, the Cyrillo-Methodian tradition was preserved and further cultivated in [[Autonomous Archdiocese of Ohrid|Ochrid]] and [[w:Preslav|Preslav]], two great and dissimilar centers which created a rich literature and culture Byzantine in inspiration, yet Slavic in language and ideology. Therefore other countries, where the brothers had not themselves preached, benefited from their work, most notably [[Church of Bulgaria|Bulgaria]], [[Church of Serbia|Serbia]], and [[Church of Russia|Russia]].</ref>
*874 The [[w:Great Moravia|Great Moravian]] king [[w:Svatopluk I|Svátopulk]] subjugated the [[w:Vistulans|Vistulan]] tribe of [[w:Lesser Poland|Lesser Poland]], resulting in the Christianization of Little Poland in the Orthodox Cyrillo-Methodian style, (as opposed to the Western Bohemian style), as early as the end of 9th century, before the conversion of Polish King [[w:Mieszko I of Poland|Mieszko I]] in 966;<ref group="note">Antoni Mironowicz. ''[http://www.slonko.com.pl/the-orthodox-church-in-poland.html The Orthodox Church in Poland].'' Sonca.org. 2010.</ref>
*879-880 [[Eighth Ecumenical Council|Council in Constantinople]] (endorsed by papacy) reinstates St. Photius and anathematizes any changes to Nicene Creed, including the [[Filioque]].<ref group="note">"The Council of 879-880 in Constantinople, under the Ecumenical Patriarch, Archbishop of Constantinople and New Rome, Saint [[Photios the Great]], Equal to the Apostles, which condemned as heretical the teaching of the [[Filioque]], and is considered by the consciousness of the Church to be the '''8th Ecumenical Council''', because in it were representatives of all the Patriarchates, including the then Orthodox Pope of Rome, [[John VIII of Rome|John the 8th]], and because the decisions of this council were universally accepted."
:* <small>[[Andrew (Trempelas) of Dryinoupolis|Andrew of Dryinoupolis, Pogoniani and Konitsa]], and, [[Seraphim (Mentzelopoulos) of Piraeus|Seraphim of Piraeus and Faliro]]. ''[http://orthodoxinfo.com/ecumenism/epistle-to-pope-francis.pdf A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy].'' HOLY AUTOCEPHALOUS ORTHODOX CATHOLIC CHURCH OF GREECE (THE HOLY METROPOLIS OF DRYINOUPOLIS, POGONIANI AND KONITSA, and, THE HOLY METROPOLIS OF PIRAEUS AND FALIRO). April 10, 2014. p. 4.</small></ref>
*962 Founding of Holy Roman Empire.
*966 [[w:Mieszko I of Poland|Mieszko I]], the first historical ruler of Poland, accepts Baptism, after marrying the Christian princess [[w:Dobrawa of Bohemia|Dobrawa]] in 965, who as a Czech, had strong Orthodox connections.<ref group="note">Their palace was in Ostrov Tumski, where the royal couple worshipped in a chapel before Christianity became the official religion. It is the foundations of this chapel, marking the beginning of Christian life in Poland, which archaeologists think that they have now uncovered. Its pre-Romanesque structure shows the Orthodox architectural style of Western Europe before the schism. We should recall that in southern Poland, along the Moravian border which had been ruled by [[Rastislav of Moravia|St Rostislav]], Slav Orthodox [[missionaries ]] had begun their task of spiritual enlightenment well before Mieszko’s marriage to Dobrawa. This discovery will surely lead the spiritually sensitive in Poland to realise that '''the origins of Poland's Christian faith are in Orthodoxy, and not in late eleventh-century Roman Catholicism. This was imported from Germany, and only developed to any great extent in Poland in the twelfth century.''' (''Orthodox England. [http://www.orthodoxengland.org.uk/poland.htm Orthodox Europe: Poland uncovers its original Orthodoxy].'')</ref>
*996 After the repose of Pope John XV (985-996), the Frankish King Otto III installs his cousin Bruno of Carinthia as Pope Gregory V (996–999), the first German (non-Roman) Pope, marking the point at which the Roman papacy is converted to a Frankish organization.<ref>Stavros L. K. Markou. ''[http://prophecyhistory.com/?q=printpdf/307 An Orthodox Christian Historical Timeline].'' Retrieved 2013-02-15.</ref><ref group="note">"At this point, the once Roman papacy converts to a Frankish organization and becomes a simple pawn of the autocracy. Due to the Frankish control of the papacy, the rulings of the [[Eighth Ecumenical Council]] of 879 (of which [[John VIII of Rome|Pope John VIII]] had participated) are uncanonically rejected. This allows the [[filioque]] to be introduced into the [[Church of Rome]], as well as the papal claims of world domination (heretical views condemned by the Eighth Ecumenical Council). The new Frankish papacy also begins to reject the title of "Ecumenical Patriarch" for the Archbishop of Constantinople (New Rome), an historic title bestowed upon the latter as early as 7th century. A Roman Orthodox party in the West rejects the new Frankish Germanic pope and elects a truly Roman and Orthodox Pope, [[John XVI of Rome|John XVI]]."<br>
:* <small>Stavros L. K. Markou. ''[http://prophecyhistory.com/?q=printpdfnode/307 An Orthodox Christian Historical Timeline].'' Retrieved 20132020-0209-1503.</small></ref>
*1009 Patr. [[Sergius II of Constantinople]] removes name of [[Sergius IV of Rome|Pope Sergius IV]] from the [[diptychs]] of Constantinople, because the pope had written a letter to the patriarch including the [[Filioque]].<ref>Rev. Andrew J. Barakos. ''[http://www.assumptionaz.org/about/church_history/299 The Great Schism].'' Assumption Greek Orthodox Church, Scottsdale, Arizona. Retrieved: 2013-02-15.</ref><ref group="note">"From 1009, the [[w:Franks|Franks]] controlled the succession to the papal throne and Latin orthodoxy dropped its resistance to the innovations devised at the court of of Charlemagne, making it official doctrine."<br>
:* <small>[[Christos Yannaras]]. ''Orthodoxy and the West: Hellenic Self-Identity in the Modern Age.'' Transl. Peter Chamberas and Norman Russell. Brookline: Holy Cross Orthodox Press, 2006. p.18.</small></ref>
*1415 The 13th Session of the [[w:Council of Constance|Council of Constance]] (June 15, 1415) decreed that the administering of the [[w:Communion under both kinds|Eucharist in Both Kinds]] to the [[Laity]] was to be forbidden, and that the [[Laity]] should receive the [[Eucharist]] under one kind only, that of the Bread, even though the Council itself noted that: ''"[[Christ]] instituted and administered to his disciples this venerable sacrament under both kinds of bread and wine; and that it was received by the faithful in the primitive church under both kinds."''<ref>Prof. Archibald Bower (Esq.) and Rev. Samuel Hanson Cox (D.D.). ''[http://books.google.ca/books?id=NSbSAAAAMAAJ&source=gbs_navlinks_s The History of the Popes: From the Foundation of the See of Rome to A.D. 1758, Volume 3].'' Philadelphia: Griffith & Simon, 1845. pp.188-190.</ref><ref>Papal Encyclicals Online. [http://www.papalencyclicals.net/Councils/ecum16.htm Council of Constance 1414-18: SESSION 13 - 15 June 1415].</ref><ref group="note">The Council also stated that no priest, under pain of excommunication, may communicate the people under the forms of both bread and wine:<br>
:<small>This holy synod also decrees and declares, regarding this matter, that instructions are to be sent to the most reverend fathers and lords in Christ, patriarchs, primates, archbishops, bishops, and their vicars in spirituals, wherever they may be, in which they are to be commissioned and ordered on the authority of this sacred council and under pain of excommunication, to punish effectively those who err against this decree.</small><br>
Roman Catholic Church executes Jan Hus. The charges against him: Practicing Orthodoxy.
Papal Encyclicals Online. [http://www.papalencyclicals.net/Councils/ecum16.htm Council of Constance 1414-18: SESSION 13 - 15 June 1415].</ref><ref group="note">The XXI session of the [[w:Council of Trent|Council of Trent]] (July 1562) further discussed the "The Doctrine Of Communion Under Both Kinds And The Communion Of Little Children". Besides declaring that "communion under either form is sufficient for salvation", and "the Church may, according to circumstances, times and places, determine or change whatever she may judge most expedient", reinforces the decree from the Council of Constance:<br>
:<small>"...the reasons which moved the holy Catholic Church to decree that laymen and priests not celebrating are to communicate under the one species of bread only, are so stringent that under no circumstances is the use of the chalice to be permitted to anyone"</small><br>
*1444 Catholic priest Lorenzo Valla proves ''Donation of Constantine'' a forgery.
*1450 Council of Constantinople convoked by Emperor [[Constantine XI Palaiologos]] declined to accept the resolutions passed by the [[Council of Florence]] which were in favor of the union of the Greek and Latin churches.<ref name=MCCLINTOCKandSTRONG491/><ref name=PIRAEUSandDRYINOUPOLIS4/>
*1452 Unification of [[Roman Catholic Church|Roman Catholic]] and [[Greek Orthodox]] Churches in the [[cathedral]] of [[Hagia Sophia (Constantinople)|Hagia Sophia]] on [[December 12]], five months before the city fell, . The union takes place on the West's terms, when requiring the Orthodox to accept the Catholic position on all issues under dispute. Emperor [[Constantine XI Palaiologos]], under pressure from Rome, allows the union to be proclaimed by the former Metropolitan of Kiev [[w:Isidore of Kiev|Isidore]] (who had participated in the [[Council of Florence]] and was now a cardinal in the Roman Catholic churchChurch) , who read the solemn promulgation of union and celebrated the union liturgy, including the name of the [[pope]], arousing the greatest agitation among the population of the city.<ref>[[w:George Ostrogorsky|Georgije Ostrogorski]]. ''[http://books.google.ca/books?id=Ir7CKnBxRXwC&source=gbs_navlinks_s History of the Byzantine State].'' Rutgers University Press, 1969. p.568.</ref><ref name="Hinson">E. Glenn Hinson. ''[http://books.google.ca/books?id=cY1SymrAGeEC&source=gbs_navlinks_s The Church Triumphant: A History of Christianity up to 1300].'' Mercer University Press, 1995. p.443.</ref><ref group="note">Although At Florence, some of the Greek party, especially [[w:Basilios Bessarion|Bessarion, Metropolitan of Nicaea]], and [[w:Isidore of Kiev|Isidore]], former Metropolitan of Kiev and all all Rus', showed real concern for unitythemselves to be strong supporters of the union, they could not rally support for it in but the great majority of the EastChurch back home was against them. The Patriarchates of [[Church of Alexandria|Alexandria]], [[Church of Antioch|Antioch]], and [[Church of Jerusalem|Jerusalem]] and the churches of [[Church of Russia|Russia]], [[Church of Romania|Romania]], and [[Church of Serbia|Serbia]] all rejected it immediately. In Byzantium only a small minority accepted it. Emperors John VIII and and [[Constantine XI Palaiologos|Constantine IX]] (1448-1453) proved unable to force their will on the Church. Most Byzantines felt betrayed. (E. Glenn Hinson. ''[http://books.google.ca/books?id=cY1SymrAGeEC&source=gbs_navlinks_s The Church Triumphant: A History of Christianity up to 1300].'' Mercer University Press, 1995. p.443.)</ref>
==Renaissance and Modern Era==
* f) Priest Sergius Zahartsuk (martyred at Nabruz on 6th May 1943).
* g) Monk [http://www.impantokratoros.gr/70435C17.en.aspx Ignatius] (martyred at the Monastery of Saint Onouphrios at Giobletsna on 10 Aug 1942)."</small></ref>
*2004 Return of relics of Ss. [[John Chrysostom]] and [[Gregory the Theologian]] to Constantinople from Rome (after having been stolen by Crusaders); the [http://www.olconference.com/OL_PastConEE1.html Orientale Lumen EuroEast I] conference is held in Istanbul, May 10-13, 2004;<ref group="note">This was the 11th of a series of Orientale Lumen Conferences, since they began in 1997. ''Orientale Lumen EuroEast I'' was jointly announced by the [[Church of Constantinople|Ecumenical Patriarchate of Constantinople]], the [[w:Pontifical Oriental Institute|Pontifical Oriental Institute]], the [http://orientale-lumen.blogspot.com/ Catholic and Orthodox Society of St. John Chrysostom], and [http://ecpubs.com/ Eastern Christian Publications]. The thematic focus of the 80 participants of [http://findarticles.com/p/articles/mi_hb3236/is_2_41/ai_n29153469/?tag=content;col1 Orientale Lumen Euro-East I] was ''"Liturgy as the Foundation of Dialogue."'' The meeting transpired over the anniversary of the founding of Constantinople on May 11,330 A.D.</ref> the [http://www.moehlerinstitut.de/sites/eng/12orthoe/12akie.html Saint Irenaeus Joint Orthodox-Catholic Working Group] is established at Paderborn (Germany), composed of 26 theologians, 13 Orthodox and 13 Roman Catholics, attempting to go through Church history chronologically to understand and analyze the development of the interrelationship between [[Primacy and Unity in Orthodox Ecclesiology|primacy and synodality]] in terms of both theology and [[praxis]].<ref group="note">Since its foundation in 2004, the [http://www.moehlerinstitut.de/sites/eng/12orthoe/12akie.html Saint Irenaeus Joint Orthodox-Catholic Working Group] has held annual meetings at: Paderborn (2004), Athens (2005), Chevetogne (2006), Belgrade (2007), Vienna (2008), Kiev (2009), and Magdeburg (2010).</ref> In the same year, Patriarch Alexei II of Moscow expressed his discontent over the tensions caused by a series of unfriendly moves by the Vatican. He referred to the creation of four Catholic dioceses in Russia, two dioceses in Kazakhstan and two episcopal sees in the traditionally Orthodox regions of Ukraine. From the point of view of canon law, this meant the actual creation of parallel local churches.<ref>[https://www.patriarchia.ru/db/text/420130.html Report of the Patriarch of Moscow and All Russia Alexei II at the Bishop's Council on October 3, 2004]</ref>
*2005 Major controversy in Ukraine involving the almost exclusively western Ukraine-based [[Eastern Catholic Churches|Uniate]] Greek Catholic Church moving its administrative centre on from Lviv to Kiev, constructing a large cathedral there, and its plans to establish a patriarchate, criticized by the Orthodox [[Church of Ukraine]] and other Orthodox; in his first major policy statement as pope, Pope [[Benedict XVI]] issued [http://www.vatican.va/roman_curia/congregations/ccatheduc/documents/rc_con_ccatheduc_doc_20051104_istruzione_en.html an instruction] barring actively [[Homosexuality|gay]] priests from seminaries, the only exception being for those with a "transitory problem" that had been overcome at least three years prior to ordination to the diaconate.<ref>CONGREGATION FOR CATHOLIC EDUCATION. ''[http://www.vatican.va/roman_curia/congregations/ccatheduc/documents/rc_con_ccatheduc_doc_20051104_istruzione_en.html Instruction Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders].'' Rome, 4 November 2005, Memorial of St Charles Borromeo, Patron of Seminaries. Cardinal Zenon Grocholewski (Prefect).</ref><ref>IAN FISHER and LAURIE GOODSTEIN. ''[http://www.nytimes.com/2005/09/22/international/europe/22vatican.html New Vatican Rule Said to Bar Gays as New Priests].'' NY Times. September 22, 2005.</ref><ref>Peter Gould. ''[http://news.bbc.co.uk/2/hi/europe/4479466.stm Vatican fuels gay clergy debate].'' BBC News. Monday, 28 November 2005, 18:33 GMT.</ref><ref>''[http://www.msnbc.msn.com/id/28677174/ Less gay behavior in seminaries, Vatican says].'' MSNBC (Associated Press). 1/15/2009 2:26:40 PM ET.</ref><ref>PAUL VITELLO. ''[http://www.nytimes.com/2010/05/31/nyregion/31gay.html?_r=1 Prospective Catholic Priests Face Sexuality Hurdles].'' NY Times. May 30, 2010.</ref>
*2006 Pope Benedict XVI drops title ''Patriarch of the West'';<ref>''"[http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/general-docs/rc_pc_chrstuni_doc_20060322_patriarca-occidente_fr.html Communiqué concernant la suppression du titre «Patriarche d’Occident» dans l'Annuaire pontifical 2006]".'' Vatican.va. Retrieved 2010-09-26.</ref><ref group="note">From 1863 until 2005, the ''Annuario Pontificio'' included also the title "Patriarch of the West". This title was first used by [[w:Pope Theodore I|Pope Theodore I]] in 642, and was only used occasionally. Indeed, it did not begin to appear in the pontifical yearbook until 1863. On 22 March 2006, the Vatican released a statement explaining this omission on the grounds of expressing a "historical and theological reality" and of "being useful to ecumenical dialogue". The title Patriarch of the West symbolized the pope's special relationship with, and jurisdiction over, the Latin Church—and the omission of the title neither symbolizes in any way a change in this relationship, nor distorts the relationship between the Holy See and the Eastern Churches, as solemnly proclaimed by the Second Vatican Council.</ref> Pope Benedict XVI visits Ecumenical Patriarchate, drawing criticism from the common Assembly of the twenty Sacred Monasteries of [[Mount Athos]];<ref>''[http://www.orthodoxinfo.com/ecumenism/athos_popevisit2006.aspx The Official Statement from Mt. Athos on the Pope's Visit to the Phanar].'' [[Karyes (Athos)|Karyae]], 30 December 2006.</ref> in Ephesus, during the 2006 visit of [[Benedict XVI]] to Turkey and to the [[Phanar]], he supported the [[Unia]], stating ''"according to him the best way to unity in the Church is that of [[Unia]]."''<ref>[[Andrew (Trempelas) of Dryinoupolis|Andrew of Dryinoupolis, Pogoniani and Konitsa]], and, [[Seraphim (Mentzelopoulos) of Piraeus|Seraphim of Piraeus and Faliro]]. ''[http://orthodoxinfo.com/ecumenism/epistle-to-pope-francis.pdf A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy].'' HOLY AUTOCEPHALOUS ORTHODOX CATHOLIC CHURCH OF GREECE (THE HOLY METROPOLIS OF DRYINOUPOLIS, POGONIANI AND KONITSA, and, THE HOLY METROPOLIS OF PIRAEUS AND FALIRO). April 10, 2014. p. 34.</ref> Abp. [[Christodoulos (Paraskevaides) of Athens]] visits Vatican, the first head of the [[Church of Greece]] to visit the Vatican, reciprocating the Pope's visit to Greece in 2001, and signing a ''[http://www.vatican.va/holy_father/john_paul_ii/speeches/2001/documents/hf_jp-ii_spe_20010504_joint-declaration_en.html Joint Declaration on the importance of the Christian roots of Europe]'' and protecting fundamental human rights; the [[Church of Russia|Russian Orthodox]] and [[Roman Catholic Church|Roman Catholic]] Churches confronted [[w:Secular humanism|Secular Humanism]] at the conference ''"[http://www.pro-oriente.at/?site=ps20060511124020 Giving a Soul to Europe]"'' (Vienna, May 3-5, 2006),<ref group="note">The conference was organized jointly by the [[w:Pontifical Council for Culture|Pontifical Council for Culture]] and the [http://www.mospat.ru/en/department/today/ Department for External Church Relations of the Moscow Patriarchate].</ref> discussing the challenges facing Christianity, specifically materialism, consumerism, agnosticism, secularism and relativism, all based on liberal humanist ideology, constituting a real threat to Christianity today;<ref group="note">From the perspective of the Church [[w:Secular humanism|Secular Humanism]] is defined as a religious philosophical worldview based on [[atheism]], [[w:Naturalism (philosophy)|naturalism]], [[evolution]], and [[w:Moral relativism|ethical relativism]], attempting to function as a civilized society with the total exclusion of [[God]] and His moral principles. At the conference Bishop [[Hilarion (Alfeyev) of Vienna|Hilarion Alfeyev]] called in most resolute terms for '''an institutionalized Orthodox-Catholic alliance''', without which, he said, it would not be possible to defend traditional values in Europe: ''"What we are witnessing is the final attack of militant secularism on the remains of Christian civilization in Europe."'' Note that at its 50th anniversary World Humanist Congress in 2002, the [[w:International Humanist and Ethical Union|International Humanist and Ethical Union]] (IHEU) published its ''"[[w:Amsterdam Declaration|Amsterdam Declaration]]",'' the defining statement of worldwide secular Humanism, embracing Humanist, atheist, rationalist, secular, skeptic, Ethical Culture, freethought and similar organisations worldwide.</ref> Pope [[Benedict XVI]] met with Bp. Agathangelos of Fanarion and Greek Orthodox Seminarians from the [[Apostoliki Diakonia]] theology college in Greece who were visiting Rome, urging them to confront the challenges that threaten the faith by working to unify all Christians.
:* The response ''“And also with you,”'' is now rendered ''“And with your spirit.”''</ref>
*2012 The Assembly of Catholic Ordinaries of the Holy Land (ACOHL) issues a directive stating that within two years (by 2015) all Eastern Catholics and the [[w:Latin Patriarch of Jerusalem|Latin Patriarchate in the Holy Land]] will officially adopt the Greek Orthodox Julian calendar date for the celebration of [[Pascha]].<ref>Christophe Lafontaine. ''[http://en.lpj.org/2012/10/23/latin-patriarchate-will-celebrate-easter-2013-according-to-the-julian-calendar/ Latin Patriarchate will celebrate Easter 2013 according to the Julian Calendar].'' Latin Patriarchate of Jerusalem. Oct 23, 2012.</ref><ref>Judith Sudilovsky. ''[http://www.catholicnews.com/data/stories/cns/1300518.htm Tale of two Easters: Holy Land Catholics, Orthodox to celebrate as one].'' Catholic News Service. Feb-7-2013.</ref><ref group="note">For Easter 2015 and the following years, a decree formulated by the ACOHL will be submitted to the Holy See for approval. This decree is to state that all the Catholic Churches of the Holy Land will permanently adopt the Julian calendar for the celebration of Easter with the consequential adjustment of the liturgical calendar for the beginning of Lent and the feast of Pentecost. Meanwhile, the Bishops of the Catholic Churches of the Holy Land have the option of starting the implementation in 2013. This is the case with the Latin Patriarchate of Jerusalem.</ref>
*2014 Metropolitans [[Seraphim (Mentzelopoulos) of Piraeus|Seraphim of Piraeus]] and [[Andrew (Trempelas) of Dryinoupolis|Andrew of Dryinoupolis]], of the [[Church of Greece]], write a ''[http://orthodoxinfo.com/ecumenism/epistle-to-pope-francis.pdf lengthy epistle]'' sent to to [[Pope]] Francis on April 10, 2014, concerning his past, the abysmal State of Papism, and a plea to return to Holy Orthodoxy.<ref>[[Andrew (Trempelas) of Dryinoupolis|Andrew of Dryinoupolis, Pogoniani and Konitsa]], and, [[Seraphim (Mentzelopoulos) of Piraeus|Seraphim of Piraeus and Faliro]]. ''[http://orthodoxinfo.com/ecumenism/epistle-to-pope-francis.pdf A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy].'' HOLY AUTOCEPHALOUS ORTHODOX CATHOLIC CHURCH OF GREECE (THE HOLY METROPOLIS OF DRYINOUPOLIS, POGONIANI AND KONITSA, and, THE HOLY METROPOLIS OF PIRAEUS AND FALIRO). April 10, 2014. 87 pp.</ref><ref>{{el icon}} ὁ Δρυϊνουπόλεως, Πωγωνιανῆς καί Κονίτσης ΑΝΔΡΕΑΣ, καί ὁ Πειραιῶς ΣΕΡΑΦΕΙΜ. ''[http://www.imp.gr/images/Epikairothta_2014/PAPAS%20EPISTOLH%20ellhnika.pdf Επιστολή προς τον Πάπα].'' ΑΥΤΟΚΕΦΑΛΟΣ ΟΡΘΟΔΟΞΟΣ ΚΑΘΟΛΙΚΗ ΕΚΚΛΗΣΙΑ ΤΗΣ ΕΛΛΑΔΟΣ - (ΙΕΡΑ ΜΗΤΡΟΠΟΛΙΣ ΔΡΥΪΝΟΥΠΟΛΕΩΣ ΠΩΓΩΝΙΑΝΗΣ & ΚΟΝΙΤΣΗΣ καί ΙΕΡΑ ΜΗΤΡΟΠΟΛΙΣ ΠΕΙΡΑΙΩΣ). Tῇ 10ῃ Ἀπριλίου 2014. 121 pp.</ref>
==See also==
[[Category:Inter-Christian]]
[[Category:Non-Orthodox]]
[[ro:Relaţiile dintre Biserica Ortodoxă şi Romano-Catolicism (cronologie)]]