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		<id>https://orthodoxwiki.org/index.php?action=history&amp;feed=atom&amp;title=Nicholas_Lossky</id>
		<title>Nicholas Lossky - Revision history</title>
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		<updated>2026-09-27T11:48:18Z</updated>
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	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113450&amp;oldid=prev</id>
		<title>Kentigern at 12:52, December 20, 2012</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113450&amp;oldid=prev"/>
				<updated>2012-12-20T12:52:59Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 12:52, December 20, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Nicholas Lossky''' or Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; [[December 6]] [O.S. November 24] 1870 – [[January 24]], 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;post-Revolution-&lt;/del&gt;emigré philosophy, in what he termed intuitive-personalism&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;but deeply influenced by his [[conversion]] as an adult to [[Introduction to Orthodox Christianity|Orthodox Christianity]] and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son [[Vladimir Lossky]], an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Nicholas Lossky''' or Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; [[December 6]] [O.S. November 24] 1870 – [[January 24]], 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;later &lt;/ins&gt;emigré philosophy, in what he termed intuitive-personalism&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;--&lt;/ins&gt;but deeply influenced by his [[conversion]] as an adult to [[Introduction to Orthodox Christianity|Orthodox Christianity]] and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son [[Vladimir Lossky]], an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His ''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. [[Sergius Bulgakov]], examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their apophatic ontological outlook. It also includes a summary of his own work and that of his son, Vladimir &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Lossy&lt;/del&gt;, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His ''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. [[Sergius Bulgakov]], examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their apophatic ontological outlook. It also includes a summary of his own work and that of his son, Vladimir &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Lossky&lt;/ins&gt;, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Prof. Lossky's legacy includes the work of his son Vladimir Lossky, a prominent modern Orthodox theological writer, whose background in philosophy and Orthodoxy he helped to shape. His most famous university student, while he was still teaching in St. Petersburg after the Revolution, was the writer and atheist-libertarian philosopher Ayn Rand, who also became an emigré settling in America. She later appreciatively recalled the elder Lossky as the only one of her university professors in the newly communist Russia whom she remembered, for the influence of his teaching of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;classical &lt;/del&gt;philosophy on her work, but criticized what she considered to be his otherworldly Christian mysticism. (Despite whatever effect his lectures had on an undergraduate Rand, and the classification of his philosophy as reflecting a metaphysical libertarianism, his later political views after his rejection of Marxism and atheism have been described as Fabian Socialist.)&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Prof. Lossky's legacy includes the work of his son Vladimir Lossky, a prominent modern Orthodox theological writer, whose background in philosophy and Orthodoxy he helped to shape. His most famous university student, while he was still teaching in St. Petersburg after the Revolution, was the writer and atheist-libertarian philosopher Ayn Rand, who also became an emigré settling in America. She later appreciatively recalled the elder Lossky as the only one of her university professors in the newly communist Russia whom she remembered, for the influence of his teaching of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Classical &lt;/ins&gt;philosophy on her work, but criticized what she considered to be his otherworldly Christian mysticism. (Despite whatever effect his lectures had on an undergraduate Rand, and the classification of his philosophy as reflecting a metaphysical libertarianism, his later political views after his rejection of Marxism and atheism have been described as Fabian Socialist.)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kentigern</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113429&amp;oldid=prev</id>
		<title>Kentigern at 00:14, December 20, 2012</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113429&amp;oldid=prev"/>
				<updated>2012-12-20T00:14:03Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 00:14, December 20, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot; &gt;Line 5:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Born in Latvia to an Orthodox Christian father and a Catholic mother, he was expelled from school for promoting [[atheism]]. But shortly after the Russian Revolution, in 1918, after what he considered a miraculous escape from an elevator accident, he became an Orthodox Christian under the guidance of his friend and fellow philosopher Fr. [[Pavel Florensky]].&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Born in Latvia to an Orthodox Christian father and a Catholic mother, he was expelled from school for promoting [[atheism]]. But shortly after the Russian Revolution, in 1918, after what he considered a miraculous escape from an elevator accident, he became an Orthodox Christian under the guidance of his friend and fellow philosopher Fr. [[Pavel Florensky]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Forced out of his &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;university &lt;/del&gt;faculty position &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;in &lt;/del&gt;St. Petersburg due to his Christian faith, he emigrated to Czechoslovakia at the invitation of Tomáš Masaryk, and as a professor at the Russian University of Prague in Bratislava became part of a vibrant network of ex-Marxist Russian Orthodox emigré intellectuals in Europe between the wars. After World War II he joined the faculty of St. [[St. Vladimir's Orthodox Theological Seminary (Crestwood, New York)|Vladimir's Seminary]], then in New York City, in America, and later moved to Paris where he died.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Forced out of his faculty position &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;at the University of &lt;/ins&gt;St. Petersburg due to his Christian faith, he emigrated to Czechoslovakia at the invitation of Tomáš Masaryk, and as a professor at the Russian University of Prague in Bratislava became part of a vibrant network of ex-Marxist Russian Orthodox emigré intellectuals in Europe between the wars. After World War II he joined the faculty of St. [[St. Vladimir's Orthodox Theological Seminary (Crestwood, New York)|Vladimir's Seminary]], then in New York City, in America, and later moved to Paris where he died.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot; &gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Prof. Lossky's legacy includes the work of his son Vladimir Lossky, a prominent modern Orthodox theological writer, whose background in philosophy and Orthodoxy he helped to shape. His most famous university student, while he was still teaching in St. Petersburg after the Revolution, was the writer and atheist-libertarian philosopher Ayn Rand, who also became an emigré settling in America. She later appreciatively recalled the elder Lossky as the only one of her university professors in the newly communist Russia whom she remembered, for the influence of his teaching &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;on &lt;/del&gt;classical philosophy on her work, but criticized what she considered to be his otherworldly Christian mysticism. (Despite &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the connection with &lt;/del&gt;Rand, and the classification of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Lossky's &lt;/del&gt;philosophy as reflecting &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;in part &lt;/del&gt;metaphysical libertarianism, his later political views after his rejection of Marxism and atheism have &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;nonetheless &lt;/del&gt;been described as Fabian Socialist.)&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Prof. Lossky's legacy includes the work of his son Vladimir Lossky, a prominent modern Orthodox theological writer, whose background in philosophy and Orthodoxy he helped to shape. His most famous university student, while he was still teaching in St. Petersburg after the Revolution, was the writer and atheist-libertarian philosopher Ayn Rand, who also became an emigré settling in America. She later appreciatively recalled the elder Lossky as the only one of her university professors in the newly communist Russia whom she remembered, for the influence of his teaching &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;of &lt;/ins&gt;classical philosophy on her work, but criticized what she considered to be his otherworldly Christian mysticism. (Despite &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;whatever effect his lectures had on an undergraduate &lt;/ins&gt;Rand, and the classification of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;his &lt;/ins&gt;philosophy as reflecting &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;a &lt;/ins&gt;metaphysical libertarianism, his later political views after his rejection of Marxism and atheism have been described as Fabian Socialist.)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kentigern</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113428&amp;oldid=prev</id>
		<title>Kentigern at 00:10, December 20, 2012</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113428&amp;oldid=prev"/>
				<updated>2012-12-20T00:10:28Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 00:10, December 20, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Nicholas Lossky''' or Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; [[December 6]] [O.S. November 24] 1870 – [[January 24]], 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism, but deeply influenced by his [[conversion]] as an adult to [[Introduction to Orthodox Christianity|Orthodox Christianity]] and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son [[Vladimir Lossky]], an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Nicholas Lossky''' or Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; [[December 6]] [O.S. November 24] 1870 – [[January 24]], 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;-&lt;/ins&gt;emigré philosophy, in what he termed intuitive-personalism, but deeply influenced by his [[conversion]] as an adult to [[Introduction to Orthodox Christianity|Orthodox Christianity]] and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son [[Vladimir Lossky]], an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kentigern</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113427&amp;oldid=prev</id>
		<title>Wsk: link</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113427&amp;oldid=prev"/>
				<updated>2012-12-19T19:58:41Z</updated>
		
		<summary type="html">&lt;p&gt;link&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 19:58, December 19, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Nicholas Lossky''' or Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; [[December 6]] [O.S. November 24] 1870 – [[January 24]], 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism, but deeply influenced by his [[conversion]] as an adult to Orthodox Christianity and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son [[Vladimir Lossky]], an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Nicholas Lossky''' or Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; [[December 6]] [O.S. November 24] 1870 – [[January 24]], 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism, but deeply influenced by his [[conversion]] as an adult &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;to [[Introduction &lt;/ins&gt;to Orthodox Christianity&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;|Orthodox Christianity]] &lt;/ins&gt;and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son [[Vladimir Lossky]], an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Wsk</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113426&amp;oldid=prev</id>
		<title>Wsk: category and links</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113426&amp;oldid=prev"/>
				<updated>2012-12-19T19:50:17Z</updated>
		
		<summary type="html">&lt;p&gt;category and links&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 19:50, December 19, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Nicholas or Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; December 6 [O.S. November 24] 1870 – January 24, 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism, but deeply influenced by his conversion as an adult to Orthodox Christianity and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son Vladimir Lossky, an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'''&lt;/ins&gt;Nicholas &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Lossky''' &lt;/ins&gt;or Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;December 6&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/ins&gt;[O.S. November 24] 1870 – &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;January 24&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;, 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism, but deeply influenced by his &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;conversion&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/ins&gt;as an adult to Orthodox Christianity and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;Vladimir Lossky&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;, an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Born in Latvia to an Orthodox Christian father and a Catholic mother, he was expelled from school for promoting atheism. But shortly after the Russian Revolution, in 1918, after what he considered a miraculous escape from an elevator accident, he became an Orthodox Christian under the guidance of his friend and fellow philosopher Fr. Pavel Florensky.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Born in Latvia to an Orthodox Christian father and a Catholic mother, he was expelled from school for promoting &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;atheism&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;. But shortly after the Russian Revolution, in 1918, after what he considered a miraculous escape from an elevator accident, he became an Orthodox Christian under the guidance of his friend and fellow philosopher Fr. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;Pavel Florensky&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Forced out of his university faculty position in St. Petersburg due to his Christian faith, he emigrated to Czechoslovakia at the invitation of Tomáš Masaryk, and as a professor at the Russian University of Prague in Bratislava became part of a vibrant network of ex-Marxist Russian Orthodox emigré intellectuals in Europe between the wars. After World War II he joined the faculty of St. Vladimir's Seminary, then in New York City, in America, and later moved to Paris where he died.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Forced out of his university faculty position in St. Petersburg due to his Christian faith, he emigrated to Czechoslovakia at the invitation of Tomáš Masaryk, and as a professor at the Russian University of Prague in Bratislava became part of a vibrant network of ex-Marxist Russian Orthodox emigré intellectuals in Europe between the wars. After World War II he joined the faculty of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;St. [[&lt;/ins&gt;St. Vladimir's &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Orthodox Theological &lt;/ins&gt;Seminary &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Crestwood, New York)|Vladimir's Seminary]]&lt;/ins&gt;, then in New York City, in America, and later moved to Paris where he died.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His ''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. Sergius Bulgakov, examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their apophatic ontological outlook. It also includes a summary of his own work and that of his son, Vladimir Lossy, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His ''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/ins&gt;Sergius Bulgakov&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;, examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their apophatic ontological outlook. It also includes a summary of his own work and that of his son, Vladimir Lossy, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot; &gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;http&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;//en.wikipedia.org/wiki/&lt;/del&gt;Nikolay_Lossky&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;*[[Wikipedia&lt;/ins&gt;: Nikolay_Lossky&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;http://www.scribd.com/doc/78575607/Lossky-Nikolay-History-of-Russian-Philosophy-1952&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;*[&lt;/ins&gt;http://www.scribd.com/doc/78575607/Lossky-Nikolay-History-of-Russian-Philosophy-1952 &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt; Lossky Nikolay: History of Russian Philosophy 1952]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;http&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;//en.wikipedia.org/wiki/&lt;/del&gt;Ayn_Rand:_The_Russian_Radical&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;*[[Wikipedia&lt;/ins&gt;: Ayn_Rand:_The_Russian_Radical&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Category: Modern Writers]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Wsk</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113425&amp;oldid=prev</id>
		<title>Kentigern at 19:14, December 19, 2012</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113425&amp;oldid=prev"/>
				<updated>2012-12-19T19:14:48Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 19:14, December 19, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His ''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. Sergius Bulgakov, examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their ontological outlook. It also includes a summary of his own work and that of his son, Vladimir Lossy, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His ''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. Sergius Bulgakov, examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;apophatic &lt;/ins&gt;ontological outlook. It also includes a summary of his own work and that of his son, Vladimir Lossy, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kentigern</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113424&amp;oldid=prev</id>
		<title>Kentigern at 19:10, December 19, 2012</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113424&amp;oldid=prev"/>
				<updated>2012-12-19T19:10:50Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 19:10, December 19, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; December 6 [O.S. November 24] 1870 – January 24, 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism, but deeply influenced by his conversion as an adult to Orthodox Christianity and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son Vladimir Lossky, an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Nicholas or &lt;/ins&gt;Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; December 6 [O.S. November 24] 1870 – January 24, 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism, but deeply influenced by his conversion as an adult to Orthodox Christianity and his engagement with its influence in modern Russian thought. His book ''History of Russian Philosophy'' is a classic intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy from an Orthodox Christian perspective. His most famous students were his son Vladimir Lossky, an Orthodox theological writer, and the atheist-libertarian writer and Russian emigré Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kentigern</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113423&amp;oldid=prev</id>
		<title>Kentigern at 18:36, December 19, 2012</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113423&amp;oldid=prev"/>
				<updated>2012-12-19T18:36:18Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 18:36, December 19, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. Sergius Bulgakov, examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their ontological outlook. It also includes a summary of his own work and that of his son, Vladimir Lossy, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His ''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. Sergius Bulgakov, examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their ontological outlook. It also includes a summary of his own work and that of his son, Vladimir Lossy, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kentigern</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113422&amp;oldid=prev</id>
		<title>Kentigern at 18:35, December 19, 2012</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113422&amp;oldid=prev"/>
				<updated>2012-12-19T18:35:25Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 18:35, December 19, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; December 6 [O.S. November 24] 1870 – January 24, 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism. His book ''History of Russian Philosophy'' is a classic intellectual history of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;modern &lt;/del&gt;Russian philosophy from an Orthodox Christian perspective. His most famous students were his son Vladimir Lossky, an Orthodox theological writer, and the atheist-libertarian writer Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; December 6 [O.S. November 24] 1870 – January 24, 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, but deeply influenced by his conversion as an adult to Orthodox Christianity and his engagement with its influence in modern Russian thought&lt;/ins&gt;. His book ''History of Russian Philosophy'' is a classic intellectual history of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;nineteenth- and early-to-mid-twentieth-century &lt;/ins&gt;Russian philosophy from an Orthodox Christian perspective. His most famous students were his son Vladimir Lossky, an Orthodox theological writer, and the atheist-libertarian writer &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and Russian emigré &lt;/ins&gt;Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Work==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. Sergius Bulgakov, examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their ontological outlook. It also includes a summary of his own work and that of his son, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the Orthodox theological writer &lt;/del&gt;Vladimir Lossy, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Drawing on German philosophical discourse with which he became engaged while working on his doctorate in Germany before World War I, he sought to articulate Orthodox Christian traditions of personhood, epistemology, and cosmology in the discourses of modern Western philosophy. His''History of Russian Philosophy'' (1952) is an intellectual history of nineteenth- and early-to-mid-twentieth-century Russian philosophy. It includes a brief but in-depth survey of the philosophical works of Fr. Florensky and Fr. Sergius Bulgakov, examining in particular how the latter's sophic philosophy both drew on Orthodox traditions and came in part to obscure their ontological outlook. It also includes a summary of his own work and that of his son, Vladimir Lossy, and contrasts Soviet dialectical materialism with traditions of Russian philosophy rooted in Christianity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Influence==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Prof. Lossky's legacy includes the work of his son Vladimir Lossky, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;an &lt;/del&gt;Orthodox theological writer, whose background in philosophy and Orthodoxy he helped to shape. His most famous university student, while he was still teaching in St. Petersburg &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;not long &lt;/del&gt;after the Revolution, was the writer and atheist-libertarian philosopher Ayn Rand. She later appreciatively recalled the elder Lossky as the only one of her professors in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Russian &lt;/del&gt;whom she remembered, for his teaching on classical philosophy, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;although she rejected &lt;/del&gt;what she considered to be his otherworldly Christian mysticism. (Despite the classification of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;his &lt;/del&gt;philosophy as reflecting in part metaphysical libertarianism, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and the connection to Rand, Lossky's &lt;/del&gt;later political views after his rejection of Marxism have nonetheless been described as Fabian Socialist.)&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Prof. Lossky's legacy includes the work of his son Vladimir Lossky, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;a prominent modern &lt;/ins&gt;Orthodox theological writer, whose background in philosophy and Orthodoxy he helped to shape. His most famous university student, while he was still teaching in St. Petersburg after the Revolution, was the writer and atheist-libertarian philosopher Ayn Rand&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, who also became an emigré settling in America&lt;/ins&gt;. She later appreciatively recalled the elder Lossky as the only one of her &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;university &lt;/ins&gt;professors in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the newly communist Russia &lt;/ins&gt;whom she remembered, for &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the influence of &lt;/ins&gt;his teaching on classical philosophy &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;on her work&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;but criticized &lt;/ins&gt;what she considered to be his otherworldly Christian mysticism. (Despite &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the connection with Rand, and &lt;/ins&gt;the classification of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Lossky's &lt;/ins&gt;philosophy as reflecting in part metaphysical libertarianism, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;his &lt;/ins&gt;later political views after his rejection of Marxism &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and atheism &lt;/ins&gt;have nonetheless been described as Fabian Socialist.)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kentigern</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113421&amp;oldid=prev</id>
		<title>Kentigern at 18:30, December 19, 2012</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Nicholas_Lossky&amp;diff=113421&amp;oldid=prev"/>
				<updated>2012-12-19T18:30:22Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 18:30, December 19, 2012&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; December 6 [O.S. November 24] 1870 – January 24, 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism. His book ''History of Russian Philosophy''is a classic intellectual history of modern Russian philosophy from an Orthodox Christian perspective. His most famous students were his son Vladimir Lossky, an Orthodox theological writer, and the atheist-libertarian writer Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Nikolay Onufriyevich Lossky (Russian: Никола́й Ону́фриевич Ло́сский; December 6 [O.S. November 24] 1870 – January 24, 1965) was a Russian Orthodox Christian philosopher. His work expressed aspects of neo-idealism and metaphysical libertarianism from the Silver Age of Russian pre-Revolutionary and post-Revolution emigré philosophy, in what he termed intuitive-personalism. His book ''History of Russian Philosophy'' is a classic intellectual history of modern Russian philosophy from an Orthodox Christian perspective. His most famous students were his son Vladimir Lossky, an Orthodox theological writer, and the atheist-libertarian writer Ayn Rand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Biography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Kentigern</name></author>	</entry>

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