Monophysitism - Revision history

Nopaniers: Added a diagram to represent Eutyches view of Christ's nature.

2009-12-18T11:21:38Z

Added a diagram to represent Eutyches view of Christ's nature.

Wsk: link

2009-06-20T18:00:35Z

link

ASDamick at 14:58, December 4, 2008

2008-12-04T14:58:18Z

ASDamick at 14:56, December 4, 2008

2008-12-04T14:56:52Z

Pistevo: links phrasing

2008-07-16T15:21:25Z

links phrasing

ASDamick at 02:05, July 16, 2008

2008-07-16T02:05:06Z

Wsk: Adds mention of Eutychianism

2008-07-15T21:02:40Z

Adds mention of Eutychianism

Magda: /* External link */ ro

2008-02-19T03:54:16Z

‎External link: ro

Gabriela: tad more info from wikipedia, cleanup

2006-12-22T04:57:32Z

tad more info from wikipedia, cleanup

Pistevo: as it stands, it's clean and okay, just tiny. once it grows, no doubt, it'll need a lot of cleaning :)

2006-12-21T22:48:59Z

as it stands, it's clean and okay, just tiny. once it grows, no doubt, it'll need a lot of cleaning :)

← Older revision		Revision as of 11:21, December 18, 2009
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		+	[[Image:Monophysite.png\|right\|200px\|thumb\|Eutyches asserted that human nature and divine nature were combined into the single nature of Christ]]
		+
	'''Monophysitism''' is a [[Christology\|Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''physis'' - nature). This is to be contrasted with the [[miaphysitism]] which is professed by the [[Oriental Orthodox]] churches.		'''Monophysitism''' is a [[Christology\|Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''physis'' - nature). This is to be contrasted with the [[miaphysitism]] which is professed by the [[Oriental Orthodox]] churches.

@@ Line 5: / Line 5: @@
 Another branch of monophysitism, called [[Apollinarianism]], holds that Christ had a human body and human "living principle," but that the Divine Logos had taken the place of the nous, or "thinking principle," analogous but not identical to what might be called a mind in the present day.
-Monophysitism (particularly Eutyches' variety) was condemned at the [[Fourth Ecumenical Council]], held in Chalcedon in the year 451.  Apollinarianism had previously been condemned at the [[Second Ecumenical Council]] in 381.
+Monophysitism (particularly Eutyches' variety) was condemned at the [[Fourth Ecumenical Council]], held in [[Chalcedon]] in the year 451.  Apollinarianism had previously been condemned at the [[Second Ecumenical Council]] in 381.
 ==External links==

← Older revision		Revision as of 14:58, December 4, 2008
Line 1:		Line 1:
−	'''Monophysitism''' is a [[Christology\|Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''physis'' - nature).	+	'''Monophysitism''' is a [[Christology\|Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''physis'' - nature). This is to be contrasted with the [[miaphysitism]] which is professed by the [[Oriental Orthodox]] churches.

	Eutyches' position on monophysitism is often referred to as '''Eutychianism''', a position that went beyond the Christology as expressed by [[Cyril of Alexandria]] and is also anathematized by non-Chalcedonians who accept the faith of Cyril. Eutyches formulated this doctrine in response to the heresy of [[Nestorianism]], which divided the person of Christ almost to the point of having two separate persons (not two natures, as the Orthodox believe).		Eutyches' position on monophysitism is often referred to as '''Eutychianism''', a position that went beyond the Christology as expressed by [[Cyril of Alexandria]] and is also anathematized by non-Chalcedonians who accept the faith of Cyril. Eutyches formulated this doctrine in response to the heresy of [[Nestorianism]], which divided the person of Christ almost to the point of having two separate persons (not two natures, as the Orthodox believe).

← Older revision		Revision as of 14:56, December 4, 2008
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−	'''Monophysitism''' is a [[Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''physis'' - nature).	+	'''Monophysitism''' is a [[Christology\|Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''physis'' - nature).

	Eutyches' position on monophysitism is often referred to as '''Eutychianism''', a position that went beyond the Christology as expressed by [[Cyril of Alexandria]] and is also anathematized by non-Chalcedonians who accept the faith of Cyril. Eutyches formulated this doctrine in response to the heresy of [[Nestorianism]], which divided the person of Christ almost to the point of having two separate persons (not two natures, as the Orthodox believe).		Eutyches' position on monophysitism is often referred to as '''Eutychianism''', a position that went beyond the Christology as expressed by [[Cyril of Alexandria]] and is also anathematized by non-Chalcedonians who accept the faith of Cyril. Eutyches formulated this doctrine in response to the heresy of [[Nestorianism]], which divided the person of Christ almost to the point of having two separate persons (not two natures, as the Orthodox believe).

@@ Line 8: / Line 8: @@
 ==External links==
-*[[W:Monophysitism|Wikipedia's Monophysitism]]
+*Wikipedia's article on [[W:Monophysitism|Monophysitism]]
 *[http://www.britishorthodox.org/2church.php Eastern/Oriental orthodox statements]

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-{{stub}}
+'''Monophysitism''' is a [[Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''physis'' - nature).
-'''Monophysitism''' is a [[Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''fysis'' - nature). Eutyches’ position on monophysitism is often referred to as '''Eutychianism''', a position that went beyond the Christology as expressed by [[Cyril of Alexandria]] and is also not affirmed by non-Chalcedonians who accept the faith of Cyril. Eutyches formulated this doctrine in response to the heresy of [[Nestorianism]], which divided the person of Christ almost to the point of having two separate persons (not two natures, as the Orthodox believe).
 Another branch of monophysitism, called [[Apollinarianism]], holds that Christ had a human body and human "living principle," but that the Divine Logos had taken the place of the nous, or "thinking principle," analogous but not identical to what might be called a mind in the present day.
@@ Line 6: / Line 7: @@
 Monophysitism (particularly Eutyches' variety) was condemned at the [[Fourth Ecumenical Council]], held in Chalcedon in the year 451.  Apollinarianism had previously been condemned at the [[Second Ecumenical Council]] in 381.
-==External link==
+==External links==
 *[[W:Monophysitism|Wikipedia's Monophysitism]]
 *[http://www.britishorthodox.org/2church.php Eastern/Oriental orthodox statements]

← Older revision		Revision as of 03:54, February 19, 2008
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	[[Category:Heresies]]		[[Category:Heresies]]
		+
		+	[[ro:Monofizitism]]

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 {{stub}}
-'''Monophysitism''' is a [[Christological]] [[heresy]] that originated in the 5th century A.D. Its proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water therefore leaving Christ with one nature, the Divine (Greek ''mono-'' one, ''fysis'' - Nature). Eutyches formulated this doctrine in response to the heresy of [[Nestorianism]], which divided the person of Christ almost to the point of having two seperate persons.
+'''Monophysitism''' is a [[Christological]] [[heresy]] that originated in the 5th century A.D. Its chief proponent was the [[monk]] [[Eutyches]], who stated that in the person of [[Jesus Christ]] the human nature was absorbed into the divine nature like a cube of sugar dissolves in a cup of water. Therefore, Christ was left with only one nature, the Divine (Greek ''mono-'' one, ''fysis'' - nature). Eutyches formulated this doctrine in response to the heresy of [[Nestorianism]], which divided the person of Christ almost to the point of having two separate persons (not two natures, as the Orthodox believe).
 [[Category:Heresies]]