Latinization - Revision history

Wsk: link

2011-08-02T14:38:54Z

link

Basil at 16:14, July 12, 2011

2011-07-12T16:14:24Z

Basil at 16:12, July 12, 2011

2011-07-12T16:12:46Z

Basil at 16:11, July 12, 2011

2011-07-12T16:11:31Z

Basil: Adding References section

2011-07-12T16:10:31Z

Adding References section

Basil: Lyons and Florence did not require insertion of "filioque," per Catholic Encyclopedia; opposite assertion requires citation.

2011-07-12T16:05:09Z

Lyons and Florence did not require insertion of "filioque," per Catholic Encyclopedia; opposite assertion requires citation.

Θεοδωρος at 12:47, June 10, 2008

2008-06-10T12:47:50Z

Themanwhowouldbeking: rv vandal

2008-06-10T11:26:36Z

rv vandal

HARDCHAT: with love from ebaums

2008-06-10T11:26:35Z

with love from ebaums

Themanwhowouldbeking: rv vandal

2008-06-10T11:19:26Z

rv vandal

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 '''Latinization''' refers to the introduction of [[Roman Catholic]] elements of [[theology]] or [[praxis]] into non-Roman traditions. Examples of such traditions have included the Celtic, Mozarabic and Gallican Rites in the west, and the Byzantine, Maronite, and [[Coptic]] Churches in the east. In some cases, Latinization has completely supplanted the older traditions. In other cases, especially in the East, churches coming under the authority of the Vatican are allowed to maintain some of their particular institutions while having to accept other particularly Roman Catholic elements.
-In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]]{{Citation}} (despite the Councils of [[Council of Lyons|Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [http://www.newadvent.org/cathen/06073a.htm New Advent].</ref>).
+In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]]{{Citation}} (despite the [[Councils of Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [http://www.newadvent.org/cathen/06073a.htm New Advent].</ref>).
 ==References==

@@ Line 1: / Line 1: @@
 '''Latinization''' refers to the introduction of [[Roman Catholic]] elements of [[theology]] or [[praxis]] into non-Roman traditions. Examples of such traditions have included the Celtic, Mozarabic and Gallican Rites in the west, and the Byzantine, Maronite, and [[Coptic]] Churches in the east. In some cases, Latinization has completely supplanted the older traditions. In other cases, especially in the East, churches coming under the authority of the Vatican are allowed to maintain some of their particular institutions while having to accept other particularly Roman Catholic elements.
-In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]],{{Citation}} despite the Councils of [[Council of Lyons|Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [http://www.newadvent.org/cathen/06073a.htm New Advent].</ref>.
+In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]]{{Citation}} (despite the Councils of [[Council of Lyons|Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [http://www.newadvent.org/cathen/06073a.htm New Advent].</ref>).
 ==References==

@@ Line 1: / Line 1: @@
 '''Latinization''' refers to the introduction of [[Roman Catholic]] elements of [[theology]] or [[praxis]] into non-Roman traditions. Examples of such traditions have included the Celtic, Mozarabic and Gallican Rites in the west, and the Byzantine, Maronite, and [[Coptic]] Churches in the east. In some cases, Latinization has completely supplanted the older traditions. In other cases, especially in the East, churches coming under the authority of the Vatican are allowed to maintain some of their particular institutions while having to accept other particularly Roman Catholic elements.
-In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]],{{Citation}} despite the Councils of [[Council of Lyons|Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [New Advent http://www.newadvent.org/cathen/06073a.htm].</ref>.
+In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]],{{Citation}} despite the Councils of [[Council of Lyons|Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [http://www.newadvent.org/cathen/06073a.htm New Advent].</ref>.
 ==References==

@@ Line 1: / Line 1: @@
 '''Latinization''' refers to the introduction of [[Roman Catholic]] elements of [[theology]] or [[praxis]] into non-Roman traditions. Examples of such traditions have included the Celtic, Mozarabic and Gallican Rites in the west, and the Byzantine, Maronite, and [[Coptic]] Churches in the east. In some cases, Latinization has completely supplanted the older traditions. In other cases, especially in the East, churches coming under the authority of the Vatican are allowed to maintain some of their particular institutions while having to accept other particularly Roman Catholic elements.
-In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]],{{Citation}} despite the Councils of [[Council of Lyons|Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [New Advent: http://www.newadvent.org/cathen/06073a.htm http://www.newadvent.org/cathen/06073a.htm]</ref>.
+In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]],{{Citation}} despite the Councils of [[Council of Lyons|Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [New Advent http://www.newadvent.org/cathen/06073a.htm].</ref>.
 ==References==

@@ Line 2: / Line 2: @@
 In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]],{{Citation}} despite the Councils of [[Council of Lyons|Lyons]] and [[Council of Florence|Florence]] requiring only assent to [[double procession]], not inclusion of the Filioque<ref>Maas, A. (1909). Filioque. In ''The Catholic Encyclopedia''. (New York: Robert Appleton Company.) Retrieved July 12, 2011 from [New Advent: http://www.newadvent.org/cathen/06073a.htm http://www.newadvent.org/cathen/06073a.htm]</ref>.
 [[Category:Church History]]
 [[Category:Liturgics]]

← Older revision		Revision as of 12:47, June 10, 2008
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−	~~WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS~~	+	'''Latinization''' refers to the introduction of [[Roman Catholic]] elements of [[theology]] or [[praxis]] into non-Roman traditions. Examples of such traditions have included the Celtic, Mozarabic and Gallican Rites in the west, and the Byzantine, Maronite, and [[Coptic]] Churches in the east. In some cases, Latinization has completely supplanted the older traditions. In other cases, especially in the East, churches coming under the authority of the Vatican are allowed to maintain some of their particular institutions while having to accept other particularly Roman Catholic elements.
		+
		+	In its broadest sense, Latinization may include language, music, decorative arts, architecture, and even world view. In theology, it may simply refer to an emphasis on the writings of the Latin [[Church Fathers\|Fathers of the Church]]. Many of the Latin Fathers who wrote before the [[Great Schism]] are considered technically Orthodox. Alternatively, post-Schism Roman Catholic theology, [[saint]]s, and teachings, in the sense that they may influence Orthodox Christians, are also considered Latinizations. Often the term is used pejoratively to describe changes imposed by Rome upon the so-called [[Eastern Rite Catholic]] churches. In these instances, when formerly Orthodox jurisdictions came under the authority of Rome, they were required to accept certain [[canon law\|canonical]] and theological changes. Possibly the most notable of these are the requirement of a [[celibacy\|celibate]] [[priest]]hood and the insertion of the [[Filioque]] clause into the [[Nicene Creed]].
		+
		+	[[Category:Church History]]
		+	[[Category:Liturgics]]

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← Older revision		Revision as of 11:19, June 10, 2008
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