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Talk:Responses to OCA autocephaly

219 bytes added, 19:20, March 22, 2011
Suggestion: Arguments for and against OCA autocephaly
::::In my opinion, these reasons are relevant here, even if some need working on. Perhaps they could be moved to a place after the "Arguments against..." as a kind of response to these criticisms. A couple other things occur to me related to this article: If I remember correctly, the name "Orthodox Church in America" was taken rather than "Orthodox Church of America" precisely as a recognition of the other Orthodox bodies in the U.S. Also, while Russian jurisdiction over the U.S. was pretty commonly assumed before the Russian Revolution, I don't think there was any claim from 1920-1970, as the article seems to indicate. Finally, while the part about lack of unity between three separate bodies related to the Russian church is true today, the Patriarchal church in NY functioned more as an "Embassy" church for some time, along with the limited number of parishes which desired to stay directly under Moscow. ROCOR was only restored to communion more recently. I think some charity must be granted on all sides with the realization that these schisms are directly a result of Communism... one hopes that, in time, they will be healed (as we are seeing now with the Serbs, Romanians, etc.). — [[User:FrJohn|<b>FrJohn</b>]] ([ talk]) 23:08, May 23, 2008 (UTC)
Why exactly is one of the reasons given for OCA autocephaly the fact that the Metropolitan is "humble?" That may be true, but it's a far cry from a canonical argument...
[User:hgais|hgais]] 15:20 March 22, 2011 (EST)

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