According to Fr. Thomas Hopko, it is a universally held Orthodox idea:
Metropolitan Hierotheos Vlachos agrees. The very most retired Archbishop Lazar Puhalo disagrees. That does not disprove the point. Nothing is universally held if by that we mean that one cannot cite an example of someone who doesn't hold it. Criticism of the Toll Houses is very recent, and frankly flies in the face of the Patristic, liturgical, and iconographic tradition of the Church. [[User:Frjohnwhiteford|Frjohnwhiteford]] 19:05, January 31, 2009 (UTC)
: It would probably be worth it at least to state as much, as well as to add nuance to the "pro" side of the question, e.g., whether it is to be understood strictly literally, etc. —[[User:ASDamick|<font size="3.5" color="green" face="Adobe Garamond Pro, Garamond, Georgia, Times New Roman">Fr. Andrew</font>]] <sup>[[User_talk:ASDamick|<font color="red">talk</font>]]</sup> <small>[[Special:Contributions/ASDamick|<font color="black">contribs</font>]] <font face="Adobe Garamond Pro, Garamond, Georgia, Times New Roman">('''[[User:ASDamick/Wiki-philosophy|THINK!]]''')</font></small> 21:08, January 31, 2009 (UTC)
== Unilateral edits asserting this is a fringe teaching ==
If presbyer3 wants to add some material showing that there are those who disagree with the Toll-Houses, then let him do so. But to claim that this is a "fringe" teaching is absolutely nonsense.
[[User:Frjohnwhiteford|Frjohnwhiteford]] 18:42, December 21, 2009 (UTC)
It is apparent from multiple forums and writings that there is no universally held position regarding the "Toll Houses" in the Orthodox Church, therefore, until such time that a council is held by the Church to issue an stand on the issue, it is a matter of personal opinion.