The '''Septuagint''' (a name derived from the Latin word for "seventy", also referred to as the '''LXX''') is a 3rd century B.C. translation of the [[Old Testament|Hebrew Scriptures]] into Greek. It is the canonical [[Old Testament]] of the [[Orthodox Church]].
translation of the Septuagint undertaken in Alexandria at the behest of the Egyptian King, Ptolemy, who wished to expand the celebrated library of Alexandria to include the wisdom of all the ancient religions of the world. Because Greek was the language of Alexandria, the Scriptures therefore had to be translated into that language.
The ''Letter of Aristeas'', the oldest known source we have for the origin of the Septuagint, details how Ptolemy contacted the chief priest, Eleazar, in Jerusalem and asked him to send translators. Six were chosen from each of the twelve tribes of Israel, giving us the commonly accepted number of seventy-two. (Other accounts have the number at seventy or seventy-five. ) Only the Torah (the first five books) was translated initially, but eventually other translations (and even compositions) were added to the collection. By the time of our Lord, the Septuagint was the Bible in use by most Hellenistic Jews.
Thus, when the [[Apostles]] quote the Jewish Scripture in their own writings, the overwhelmingly dominant source for their wording comes directly from the Septuagint (LXX). Given that the spread of the [[Gospel]] was most successful among the Gentiles and Hellenistic Jews, it made sense that the LXX would be the Bible for the early Church. Following in the footsteps of those first generations of Christians, the [[Orthodox Church]] continues to regard the LXX as its only canonical text of the [[Old Testament]]. There are a number of differences between the canon of the LXX and that of [[Roman Catholic Church]] and [[Protestantism|Protestant Christians]], based on differences in translation tradition or doctrine.
==Differences with other Christian Canons==
The differences with Rome are fairly small and have never been a subject of much contention between the Orthodox and that communion. The canonical lists are essentially the same in content (some of the names are different) but for the following items: The Latin canon does not include [[I Esdras]] (though it uses that name for what the Orthodox call [[II Esdras]]); there are only 150 Psalms in the Latin canon, while the LXX has 151 (and the Psalms are numbered and divided differently between the two canons, because the modern Latin canon is based on the Hebrew Masoretic Text, though the [[Vulgate]] used the Septuagintal Psalm numbering); the [[Epistle of Jeremiah]] is a separate book in the LXX, while it is included as part of Baruch for the Latins; and the Latins do not include either [[III Maccabees|III]] or [[IV Maccabees]]. Traditionally, Roman Catholics used the numbering of the Latin Vulgate, which follows the Septuagint. However, since the Second Vatican Council, Roman Catholic publications, including Catholic Bibles and liturgical texts, have used the numbering found in the Masoretic Text.
The differences with the Protestant canon are based on the 16th century misunderstanding of Martin Luther. When he was translating the Old Testament into German, he mistakenly believed that the oldest source for the Old Testament would be in Hebrew, so he found and used the so-called Masoretic Text (MT), a 9th century Jewish canon compiled largely in reaction to Christian claims that the Old Testament Scriptures belonged to the Church. The MT is thus also the basis for the Old Testament text of the 17th century Authorized Version in English (the "King James Version"). There are multiple differences between the LXX and MT. The MT lacks the following texts: [[I Esdras]], the portion of [[II Esdras]] (which the MT simply calls "Ezra") called the "[[Prayer of Manasseh]]," [[Tobit]], [[Judith]], portions of [[Book of Esther|Esther]], [[Wisdom of Solomon]], [[Wisdom of Sirach]] (Ecclesiasticus), [[Baruch]], the [[Epistle of Jeremiah]], the so-called "additions to Daniel" (The [[Song of the Three Children]], [[Susanna]], and [[Bel and the Dragon]]), the 151st Psalm, and all four Maccabees books. The Psalms are also numbered and divided up differently.
== Variations with the Masoretic Text (MT) ==
There are multiple internal variations between the LXX and the MT. The texts read differently in many places, giving a much more [[Christology|Christological]] tone to the LXX which was deliberately avoided when the Masoretes were putting together their anti-Christian canon. These differences in wording are the evidence that the Apostles were using the LXX. Here follow several examples of radical differences in wording:
:'' Hast thou not sinned if thou hast brought it rightly, but not rightly divided it? Be still, to thee shall be his submission, and thou shalt rule over him.'' (Gen. 4:7, LXX)
:''If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.'' (Gen. 4:7, MT)
:''He that reviles his father or his mother shall surely die.'' (Exodus 21:16, LXX) :''And he that curseth his father, or his mother, shall surely be put to death.'' (Exodus 21:17, MT) :''Sacrifice and offering Thou hast not desired, but a body Thou hast prepared for Me...'' (Psalm 39:6, LXX) :''Sacrifice and offering thou didst not desire, mine ears has thou opened...'' (Psalm 40:6, MT)
== External links ==
students. cua. edu/16kalvesmaki/LXX/ The Septuagint Online]* [http://www.lxx.org/ The Orthodox Study Bible]
* [http://www.ccel.org/bible/brenton/ The Septuagint LXX: Greek and English] by Sir Lancelot C.L. Brenton
* [http://www.ecclesia.org/truth/septuagint-hyperlinked.html Septuagint, Brenton's Edition] (omits "deuterocanonical"/"apocryphal" books)
* [http://spindleworks.com/septuagint/septuagint.htm The Septuagint], compiled from the [http://unbound.biola.edu/ Unbound] website by Henry Sikkema in 1999 (omits "deuterocanonical"/"apocryphal" books)
== See also ==