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Saint '''Luke, Bishop of Simferopol and Crimea, the Blessed Surgeon''', was born ''Valentin Felixovich Voino-Yasenetsky'' (''Валентин Феликсович Войно-Ясенецкий, Βαλεντίν Βόϊνο-Γιασενέτσκι''), [[April 14]], 1877 and died [[June 11]], 1961.
Doctor of Medicine, Professor, and State Prize winner, since 1944 he was the Archbishop of Tambov and Michurinsk, and later of Simferopol and the Crimea. While he was serving the church as an Archbishop, he was also practicing as a surgeon and taught and published many books and articles on regional anesthesia and surgery. He is now known to be a world-famous pioneering surgeon.
In November of 1995 he was announced as a Saint by the [[Ukrainian Orthodox Church]], and was officially glorified by the [[Church of Russia|Patriarchate of Russia]] [[May 25]], 1996. He is commemorated by the church [[June 11]] the anniversary of his falling asleep in the Lord.
Living in the Ukraine during the oppressive period of communism, St. Luke stood out among his fellow physicians both as a surgeon and as a Christian. Even the communists coveted his talents for healing the body.
Born with the name Valentine Felixovitch Voino-Yassentsky April
27th 1877 in Kerch (east Crimea), his family members were civil servants to Lithuanian and Polish Kings. The family was impoverished over time but Saint Luke remembers that he received his religious inheritance from his pious father. His first true understanding of the Christian faith came from the New Testament given to him at his high school graduation by his principal.
He had an outstanding secular training. Having exceptional drawing abilities, he graduated the Kiev Academy of Fine Arts. (When consecrated Bishop, he was given the name Luke after the Apostle, who in addition to being a physician and evangelist was a talented iconographer). He decided against pursuing art in favor of doing service in helping people who suffer and chose to be a physician. An extraordinary medical student, he excelled at anatomy. His superior knowledge of anatomy served him throughout his surgical career. Out of compassion to the blindness beggars were experiencing due to trachoma Saint Luke studied ophthalmology at the Kiev ophthalmologic clinic. In a very short time he acquired a significant amount of ophthalmologic training. His knowledge of this subspecialty helped him treat not only his trachoma patients but many other serious eye conditions as well.
Another important event in Valentine’s life was the marriage to his wife Anna,
A nurse. They had 4 children. The family was transferred frequently to various regional health care facilities and from the very beginning Valentine never requested funds from his patients, nor would he turn anyone away because of his ethnic background or personal beliefs. During his early career he published many scientific treatises and eventually became the head surgeon and professor of surgery at the hospital in Tashkent March 1917. In October Lenin took over the government and civil war erupted in Tashkent in January 1919. To complicate matters his wife died. God in setting the path for Valentine’s Sainthood provided the family with Sofia Sergeevna who would be the joyful surrogate mother of his children during the harsh times ahead. Valentine never remarried.
Lenin’s government disfavored any religious witness. Valentine was under constant threat, especially when treating party members but he refused to operate under any circumstances without the Icon of the Mother of God. His results were outstanding. Despite the dangers from the Lenin regime he fearlessly attended theological discussions arranged by Archpriest Mikhail Andeev. At this time when
clegymen and pious would prove their faith in blood, providence led the Archpriest to invite Valentine to the priesthood. For two years, this exceptional individual was active not only in his pastoral work but in public and scientific activity.
Eventually Fr. Valentine was arrested and put on trial, falsely accused of giving inappropriate surgical care to injured Red Army soldiers. At his trial in his characteristic fearless way he denounced the prosecutors claims by explaining:
“I cut people to save them. You, Mr. Public Prosecutor, why do you cut their heads off?”
Certainly the charges were never proven but since the Party had to be infallible Fr. Valentine was convicted to sixteen years imprisonment. Noting Fr. Valentine’s spiritual gifts, prior to his departure from Tashkent, Bishop Andrey Ufimsky administered monastic tonsure and facilitated his consecration as Bishop. Saint Luke realized that he would be cutting ties with family and friends for Greater Glory. “He who loves his father and mother more than Me is not worthy of Me; and he who loves son and daughter more than Me is not worthy of Me” (Matthew 10:37).
Almost immediately Saint Luke was sent to the first of his three imprisonments. Due to his talent as a surgeon there would always be placement at a remote medical facility where the attending colleagues would be astounded that a professor with such impeccable academic credentials would be subservient to the whims of the local civil authorities. Despite the criticisms of lesser surgeons Saint Luke would practice his medical skills. With the grace of God he amazed his colleagues with excellent medical outcomes in ophthalmologic and surgical cases that others deemed incurable. As a capable hierarch he strengthened the
parishes and supported priests and church councils. As Saint Luke’s surgical and pastoral popularity would increase the communist authorities would transfer him. When blatant injustices would be committed against Christians and fellow political prisoners he would initiate hunger strikes.
He was submitted to humiliation and tortures. In fact, on December 5, 1937, after being sleep deprived and interrogated for three weeks he broke down in a state of hallucination and signed a confession that he was a counterrevolutionary.
As a physician and professor he trained many students and colleagues in the art of surgery. As a scientist he found the time to publish many articles including his monograph “Essays on the Surgery of Pyogenic Infections” published in 1934. This monograph and the subsequent revisions was the “gold standard” reference for his colleagues at the time. In 1944 he received the “Stalin Award” for all his scientific publications.
As a Bishop he preached incessantly not only about the need to live Orthodoxy but against the perils of the
“Living Church”. The latter was a defiled heretic sect propagated by the communist regime. He is credited with 1250 sermons over thirty-eight years of priesthood and episcopal service of which 750 were preserved in twelve volumes. When he practiced surgery from this point on he wore his bishop's cassock in the operating room and refused to perform surgery without an icon.
As the Lenin, Stalin and Khrushchev regime came and went Saint Luke’s persecutions and frequent transfers only increased his popularity. Despite public slander he was known as an unselfish, loving, physician and spiritual father.
This posed a great propaganda threat to each regime and towards the end of his life Saint Luke was restricted in his travels and his medical responsibilities to remedial services. The latter was also in God’s plan as toward the end of his life Saint Luke lost his vision to glaucoma. He could now devote his time exclusively to matters of faith. He performed many healing miracles and had many spiritual children. Toward the end of his life he was worried if it would be permitted to chant “Holy God” at his funeral. He last liturgized on the feast of the Nativity of Christ in 1960 and his last sermon on Forgiveness Sunday. His repose was June 11 1961, the day of commemoration for “All Saints who shone forth in the Land of Russia”.
The government made every effort to make Saint Luke’s funeral as inconspicuous as possible. Busses were provided to hurry the funeral procession along the side-streets to the gravesite so there would be little fanfare and recognition.
To the dismay of the government and to avoid an uprising, they conceded to allow the funeral to proceed for
3 and a half hours without interference. The roads were full and cars stopped everywhere. People had climbed on balconies, onto rooftops of houses. Such a funeral was a tribute of honor. The authorities wanted a silent event. It was witness to God’s Glory that throughout the walk there was a constant chant of “Holy God, Holy Mighty, Holy Immortal have mercy on us”. Saint Luke’s prayers to have Holy God chanted at his funeral during the atheistic times were answered!