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Mother of God of the Sign

172 bytes added, 16:06, April 12, 2011
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The [[icon]] of the '''Mother of God "Of the Sign"''' and is also known by various names, including ''Abalatskaya, Abalakskaya, and Abalat''. The icon depicts a central panel with an icon of the Mother of God in an ''orans'' pose (prayerfully uplifted hands), and the Divine Infant, at her bosom, usually surrounded by a circular [[mandorla ]] which represents the uncreated light and glory of God; in the left border is the figure of St. [[Nicholas of Myra]] and in the right border is St. [[Mary of Egypt]]. This icon is commemorated by the church [[November 27]].[[Image:St Nick DC Altar.jpg|right|150px|thumb|Icon of the Mother of God of the Sign in the altar of St Nicholas Cathedral, Washington D.C.]]
==History==
This depiction of the Mother of God is regarded as one of the very first of Her iconographic images. In the mausoleum of St. Agnes at Rome is a depiction of the Mother of God with hands raised in prayer with the Infant Christ sitting on Her knee, which is ascribed to the fourth century. There is also an ancient Byzantine icon of the Mother of God “Nikopea” from the sixth century, where the Most Holy Theotokos is seated upon a throne and holding in Her hands an oval shield with the image of the Savior Emmanuel.
[[Icons of the Theotokos|Icons of the Mother of God]], known as “The Sign,” appeared in Russia during the eleventh and twelfth centuries, and were so called because of a miraculous sign from the Novgorod Icon in the year 1170. In that year, the allied forces of Russian princes marched to the very walls of Novgorod. For the people of Novgorod, their only remaining hope was that God would help them. Day and night they prayed, beseeching the Lord not to forsake them. On the third night, Bishop Elias of Novgorod heard a wondrous voice commanding that the icon of the Most Holy Theotokos be taken out of the Church of the Savior’s Transfiguration on Ilina Street, and carried along the city’s walls.
While the icon was being carried, the enemy fired arrows at the procession, with one of the arrows piercing the iconographic face of the Mother of God. Tears trickled from Her eyes, and the icon turned its face towards the city. After this divine Sign, an inexpressible terror suddenly gripped the enemy. They began to strike one another, and taking encouragement from the Lord, the people of Novgorod fearlessly gave battle and won the victory.
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