→Preaching in Patras and Zakynthos
:"Makrakis intended to be a teacher of the people of Greece,...this child of the [[w:Greek War of Independence|revolution of 1821]]. The [[w:Søren Kierkegaard|Kierkegaard]] who speaks here has a Hellenistic soul. Philosophy, <nowiki>'</nowiki>''the love and science of the [[w:Christ the Logos|God-equal WORD]], or [[w:Christ the Logos|LOGOS]]'',<nowiki>'</nowiki> has as its purpose <nowiki>'</nowiki>''the acquisition of God's omniscience...and the deification of the philosophical investigator''.<nowiki>'</nowiki> Its object is the same as that of religion and government. The system traces the journey of the soul in its ascent from the <nowiki>'</nowiki>''primary cognition [noein]''<nowiki>'</nowiki> through the philosophical sciences to its deification. The means of ascent are provided by the <nowiki>'</nowiki>''right reason''<nowiki>'</nowiki> that is the object of logic and is incarnate in [[Jesus Christ]].....right reason being the nexus between temporal fact and eternal being. In this system, the primary cognition, or what [[w:Phenomenology|phenomenology]] might call the basic intellectual intuition, is that I exist, the world exists, and God exists...The soul is conscious of its own existence, perceives the world, and knows God's existence, but it does not know the nature of each of them. The aim of science is to make the unknown known. Philosophy as [[w:Christology|Christology]] and Christology as Philosophy, it is at least a theme that makes one think."<ref>Scharlemann, R.P.. Peer Reviewed Book Review of Makrakis': ''The Logos and Holy Spirit in the Unity of Christian Thought, 5 Vols: Vol 1:The Orthodox Approach to Philosophy, Vol 2:Psychology An Orthodox Christian Perspective, Vol 3: Logic An Orthodox Christian Approach, Vol 4:Theology An Orthodox Standpoint, Vol 5:Philosophy An Orthodox Christian Understanding.'' Translated from the Greek by Denver Cummings: Orthodox Christian Education Society, 1977. '''Journal of Religion 59 no 4 O 1979, p 488-490'''.</ref>
in Patras and Zakynthos===Apostolos Makrakis was the most influential figure on the development of the Greek Church in the 19th and 20th centuries. As a preacher he was a new phenomenon in newly reborn Greece. Preaching during that period mostly was an activity of the marginal competitors of the Church, so that preaching, especially outside the temples by non-authorized figures, was violently repressed. This was in line with the tradition of the Church of Late Antiquity, in that once Christian Churches were solidly established, clerics' activities were regulated and disciplined in order to avoid ecstatic innovations, something for which Makrakis was in fact criticized for.<ref>Anastassiadis, Anastassios. [http://www.ceri-sciencespo.com/publica/question/qdr11.pdf Religion and Politics in Greece: The Greek Church's 'Conservative Modernization' in the 1990's]. Research in Question, No.11, January 2004.</ref>
Makrakis preached to large crowds in [[Metropolis of Patra|Patra]], who came out in awe to listen to his "nation-saving" teachings on [[June 18]], [[June 24|24]], [[June 27|27]], and [[July 16]], 1876, having as his most fervent followers Theodoros Kapetanon, Ioannis Arnellon, and Nikolaos Christogiannopoulos<ref>Triantaphyllu, Kostas N. ''Historikon Lexikon Ton Patron. 2. ekd.'' Patrai, 1980.</ref>. After this a number of publications such as ''Achaia'', ''Phoenix'', and ''Aratos'' strongly attacked his teachings, while others such as the ''Peloponnesus'' supported him. Defenders of Makrakis included a theologian of Patras named Ieronymos, as well as the spiritual father of Patras, Fr. Athanasios Georgiou, who recommended he be exiled for two years lest he be judged by the Synod. For a period of thirty years Makrakis visited Patras, in 1876 remaining there for forty-days teaching the people.