One evening, when monks from Georgia ([[w:Caucasian Iberia|Caucasian Iberians]]) had started to live at the Monastery of Clement, an amazing phenomenon puzzled all the monks of the area: a column of fire stood upright on the sea and reached to the heavens. This vision continued to be seen for several days, and then the monks saw the icon adrift in the sea. They made their supplications to God that this priceless treasure should be given to them, and the Theotokos appeared to the devout anchorite Gabriel the Iberian and bade him to walk on the water to take the icon and to give it to the [[abbot]] and brethren of the monastery.
Nevertheless, after its reception and installation in the [[church]], the icon repeatedly disappeared and was found above the gate of the monastery on the inside. In a dream, the Blessed Virgin told St. Gabriel that this was the place which she herself had chosen, so that she could protect the monks and not be protected by them. Thus the icon took the name of "Portaitissa," and to this day its presence in the monastery and on the Holy Mountain is regarded as a guarantee of the protection of Athonite [[monasticism]] by the Theotokos. Later, a chapel was built near the wall of the monastery in which the icon was placed, while the old entrance was closed and a grander one was built. The [[miracle]]s performed by the Portaitissa are unnumbered, and are celebrated especially on [[August 15]] and on Monday of
Diakainisimi Week, when there is a procession and the finding of the icon is commemorated with a [[liturgy]] in the chapel on the shore, at the exact spot where St. Gabriel took it out of the sea.
==Her oil lamp==
==Hymnography of St. Nikodemos the Hagiorite==
*[http://www.myriobiblos.gr/texts/english/chryssochoidis_portaitissa.html The Portaitissa icon at Iveron monastery] by Kriton Chryssochoidis, from Maria Vassilaki (ed.), ''Images of the Mother of God'', Ashgate, 2005 ([[Church of Greece]] Myriobiblos Library)