*'''''Vespers of the Sunday of Orthodoxy''''' is served on the evening of the first Sunday of Great Lent ([[Sunday of Orthodoxy]]). Traditionally, this should follow the order of Sunday Lenten Vespers; however, it has become a popular custom in North America for all Orthodox parishes and missions in a particular locale to observe the Sunday of Orthodoxy at a special, joint pan-Orthodox Vespers service, concelebrated by the clergy of the various jurisdictions represented. Although the form of this joint service varies from place to place, it often includes a procession with holy icons and repeat an abbreviated form of the [[Synodicon of Orthodoxy]] adopted by the [[Seventh Ecumenical Council]]. Often a lenten fellowship meal is shared after the service.
*'''''Vespers of Holy Friday''''' (sometimes called the ''Unnailing Vespers'') follows the usual order of Great Vespers, but omits the kathisma and includes both an Epistle and Gospel reading after the Old Testament readings. During this service the clergy remove the [[corpus]] (soma) icon of Christ from the cross in the middle of the nave, wrapping it with a white cloth. The [[epitaphios]] is then placed in the tomb and venerated by the faithful.
*'''''Agape Vespers''''' is served on the evening of [[Pascha]]. It follows the order of Great Vespers. After the prokeimenon the Gospel account of the empty tomb ([[John]] 20:19-25) is read. It is customary to read this [[pericope]] in many different languages, demonstrating the universal nature of the Good News of Christ's victory over sin and death. It is also customary for the clergy and the people to make a procession around the Church during the chanting of the aposticha.
*'''''Kneeling Vespers''''' is served on the evening of [[Pentecost]]. In this service the posture of kneeling—a posture of penitence that is avoided during the glorious, joyful celebration of Pascha—is reintroduced to the liturgical life of the Church. Several "kneeling prayers" are prayed by the priest while the faithful kneel.