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Talk:Orthodoxy in the Philippines

21 bytes added, 04:21, June 9, 2007
Antiochians in the Philippines
Would you want the family names? The Syrian and Lebanese Consulates in Manila confirmed that after the opening of foreign trade, a number of Ottoman subjects from the Greater Syria province arrived in the Philippines including the Sa-id and Saliba (which became Filipino-nized into "Soliba") families. The Sa-id family has the records to show that their ancestors worked on British ships in the Philippines.
Furthermore, I deleted the references because it is too politicized and shows blind papal-cesaerism, not to mention its highly inaccurateand anti-Arab. The Greek Orthodox Church in the Philippines can not call itself ''the'' Orthodox Church of the Philippines because it is not legally entitled to do so, check the SEC registration again. Nor does it have the canonical or moral authority to do so. According to the 1, 2, 3 Ecumenical Councils, Antioch is entitled to the jurisdictional territory of the "East" which means all of Asia and for this reason Antioch had parishes in China, Indonesia, and India as early as the 2nd century in the year of our Lord. It is also known that the Patriarchate of Moscow still considers the Philippines its missionary area because of its early presence here and also a major concern has arisen with the stories coming out of Indonesia about the Greek Orthodox Church and how 3/4 of the Indonesian Orthodox Christians are now under the omphorion of the ROCOR. However, all God-fearing Russian and Antiochian Orthodox in Australia share a general sorrow for what has happened in SE Asia after stories from Indonesia have emerged. Also if you would have taken the time to examine the SEC registration, you would have noticed that the registration of the Orthodox Church in the Philippines was a gift from Chris Gain to Patriarch Ignatius IV of (the City of Godof) Antioch and All the East. That is why Chris Gain is mentioned in the paperwork. The Antiochian Orthodox Archdiocese has nothing to do with gifts to the patriarchate and they would appreciate it if you would stop mentioning them in the article without their authorization. I would like to repeat that the Antiochian Archdiocese of Australia, New Zealand, and All Oceania has had nothing to do with Chris Gain nor with his Iglesia Ortodoxa ng Pilipinas. The Antiochian Archdiocese was as uninformed as was the Greek Metropolitanate of Hong Kong about this gift.
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