==Influence as a theologian and thinker==
Augustine remains a central figure, both within Christianity and in the history of Western thought. Himself much influenced by Platonism and neo-Platonism, particularly by [[Plotinus]], Augustine was important to the "baptism" of Greek thought and its entrance into the Western Christian (and subsequently the European) intellectual tradition. Also important was his early and influential writing on the human will, a central topic in [[ethics]], and one which became a focus for later philosophers such as Arthur Schopenhauer and Friedrich Nietzsche, but also to the Protestant Reformers such as Martin Luther and John Calvin.
Augustine's writings developed St Ambrose of Milan's theory of [[just war]]. He also advocated the use of force against the [[Donatism|Donatists]], asking "Why . . . should not the Church use force in compelling her lost sons to return, if the lost sons compelled others to their destruction?" (''The Correction of the Donatists'', 22-24). However, he objected to capital punishment and said that it would be preferable to set his opponents free than to execute them.
The addition of Augustine to the Menologion is uncertain. Some regard him as [[Glorification|glorified]] by popular recognition in the distant past, yet he was not added to the Horologion in Greece until 1983 (and then only in the index, but with no mention of his name on the page for June 15). He appears to have been added to the calendar in Russia during the "Western Captivity" when the influence of Latin scholasticism was at a high point. His [[feast day]] in the Orthodox Church is [[June 15]]. In the West, he is remembered on August 28. which was the day of his death in A.D. 430.
==Reception of Augustine in the Orthodox Church==